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Jeremiah 48

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1 Of Moab. Thus says Yahweh of Armies, the God of Israel: Woe to Nebo! for it is laid waste; Kiriathaim is disappointed, it is taken; Misgab is put to shame and broken down.

2 The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. You also, Madmen, shall be brought to silence: the sword shall pursue you.

3 The sound of a cry from Horonaim, desolation and great destruction!

4 Moab is destroyed; her little ones have caused a cry to be heard.

5 For by the ascent of Luhith with continual weeping shall they go up; for at the descent of Horonaim they have heard the distress of the cry of destruction.

6 Flee, save your lives, and be like the heath in the wilderness.

7 For, because you have trusted in your works and in your treasures, you also shall be taken: and Chemosh shall go forth into captivity, his priests and his princes together.

8 The destroyer shall come on every city, and no city shall escape; the valley also shall perish, and the plain shall be destroyed; as Yahweh has spoken.

9 Give wings to Moab, that she may fly and get her away: and her cities shall become a desolation, without any to dwell therein.

10 Cursed is he who does the work of Yahweh negligently; and cursed is he who keeps back his sword from blood.

11 Moab has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel, neither has he gone into captivity: therefore his taste remains in him, and his scent is not changed.

12 Therefore, behold, the days come, says Yahweh, that I will send to him those who pour off, and they shall pour him off; and they shall empty his vessels, and break their bottles in pieces.

13 Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.

14 How do you say, We are mighty men, and valiant men for the war?

15 Moab is laid waste, and they are gone up into his cities, and his chosen young men are gone down to the slaughter, says the King, whose name is Yahweh of Armies.

16 The calamity of Moab is near to come, and his affliction hurries fast.

17 All you who are around him, bemoan him, and all you who know his name; say, How is the strong staff broken, the beautiful rod!

18 You daughter who dwells in Dibon, come down from your glory, and sit in thirst; for the destroyer of Moab has come up against you, he has destroyed your strongholds.

19 Inhabitant of Aroer, stand by the way, and watch: ask him who flees, and her who escapes; say, What has been done?

20 Moab is disappointed; for it is broken down: wail and cry; tell it by the Arnon, that Moab is laid waste.

21 Judgment is come on the plain country, on Holon, and on Jahzah, and on Mephaath,

22 and on Dibon, and on Nebo, and on Beth Diblathaim,

23 and on Kiriathaim, and on Beth Gamul, and on Beth Meon,

24 and on Kerioth, and on Bozrah, and on all the cities of the land of Moab, far or near.

25 The horn of Moab is cut off, and his arm is broken, says Yahweh.

26 Make him drunken; for he magnified himself against Yahweh: and Moab shall wallow in his vomit, and he also shall be in derision.

27 For wasn't Israel a derision to you? was he found among thieves? for as often as you speak of him, you shake your head.

28 You inhabitants of Moab, leave the cities, and dwell in the rock; and be like the dove that makes her nest over the mouth of the abyss.

29 We have heard of the pride of Moab, [that] he is very proud; his loftiness, and his pride, and his arrogance, and the haughtiness of his heart.

30 I know his wrath, says Yahweh, that it is nothing; his boastings have worked nothing.

31 Therefore will I wail for Moab; yes, I will cry out for all Moab: for the men of Kir Heres shall they mourn.

32 With more than the weeping of Jazer will I weep for you, vine of Sibmah: your branches passed over the sea, they reached even to the sea of Jazer: on your summer fruits and on your vintage the destroyer is fallen.

33 Gladness and joy is taken away from the fruitful field and from the land of Moab; and I have caused wine to cease from the wine presses: none shall tread with shouting; the shouting shall be no shouting.

34 From the cry of Heshbon even to Elealeh, even to Jahaz have they uttered their voice, from Zoar even to Horonaim, to Eglath Shelishiyah: for the waters of Nimrim also shall become desolate.

35 Moreover I will cause to cease in Moab, says Yahweh, him who offers in the high place, and him who burns incense to his gods.

36 Therefore my heart sounds for Moab like pipes, and my heart sounds like pipes for the men of Kir Heres: therefore the abundance that he has gotten is perished.

37 For every head is bald, and every beard clipped: on all the hands are cuttings, and on the waist sackcloth.

38 On all the housetops of Moab and in its streets there is lamentation every where; for I have broken Moab like a vessel in which none delights, says Yahweh.

39 How is it broken down! [how] do they wail! how has Moab turned the back with shame! so shall Moab become a derision and a terror to all who are around him.

40 For thus says Yahweh: Behold, he shall fly as an eagle, and shall spread out his wings against Moab.

41 Kerioth is taken, and the strongholds are seized, and the heart of the mighty men of Moab at that day shall be as the heart of a woman in her pangs.

42 Moab shall be destroyed from being a people, because he has magnified himself against Yahweh.

43 Fear, and the pit, and the snare, are on you, inhabitant of Moab, says Yahweh.

44 He who flees from the fear shall fall into the pit; and he who gets up out of the pit shall be taken in the snare: for I will bring on him, even on Moab, the year of their visitation, says Yahweh.

45 Those who fled stand without strength under the shadow of Heshbon; for a fire is gone forth out of Heshbon, and a flame from the midst of Sihon, and has devoured the corner of Moab, and the crown of the head of the tumultuous ones.

46 Woe to you, O Moab! the people of Chemosh is undone; for your sons are taken away captive, and your daughters into captivity.

47 Yet will I bring back the captivity of Moab in the latter days, says Yahweh. Thus far is the judgment of Moab.

   

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Arcana Coelestia # 8581

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8581. 'behold, I [will be] standing before you there on the rock in Horeb' means the Lord in respect of the truths of faith. This is clear from the meaning of 'the rock' as faith, in this instance faith received from the Lord, or the Lord in respect of faith, for Jehovah - that is, the Lord - says 'Behold, I [will be] standing on the rock'; and from the meaning of 'Horeb' as God's law. Consequently the words used here mean the Lord in respect of the truths of faith, which come from His law or the Word. The fact that 'the rock' means the Lord in respect of faith, and on man's side the faith he receives from the Lord, is clear from very many places in the Word, as in Moses,

Ascribe 1 greatness to our God, the Rock, whose work is perfect. He caused him to ride on 2 the heights of the land, and fed him with the produce of the fields; He caused him to suck honey out of the rock, and oil out of the flinty rock. But when Jeshurun became fat he kicked; he forsook God who made Him, and despised the Rock of his salvation. You have been unmindful of 3 the Rock who begot you, and have forgotten the God who formed you. Their Rock sold them, and Jehovah shut them up. For their rock is not like our Rock. When it is said, Where are their gods, the rock in which they trusted? ... Deuteronomy 32:3-4, 13, 15, 18, 30-31, 37.

From these verses it is evident that Jehovah, that is, the Lord, is the One who is called 'the Rock'. The fact that 'the Rock' is Jehovah or the Lord in respect of faith is made plain by every detail there in the internal sense.

[2] In Daniel,

You were watching, until a stone was cut out, not by means of hands; and it struck the statue on its feet, which were iron and clay, and smashed them to pieces. Then the iron, the clay, the bronze, the silver, and the gold together were smashed to pieces, and became like chaff from the summer threshing-floors; so that the wind carried them away, and no place was found for them. But the stone that struck the statue became a great rock and filled the whole earth. The God of heaven will cause a kingdom to arise that will never be destroyed, and also His kingdom will not be left to other people; it will crush and consume all those kingdoms, but will itself stand for ever. Inasmuch as you saw that the stone was cut out of the rock, not by means of hands, and it smashed the iron, the bronze, the clay, the silver, and the gold... Daniel 2:34-35, 44-45.

The subject here is the Lord and His kingdom, 'a stone' being used to mean faith, and 'a rock' the Lord in respect of faith. The fact that these things are meant by 'a stone' and 'a rock' is evident to anyone who gives thought to the matter. 'A stone' also means in the Word the truth that composes faith, see 643, 1298, 3720, 3769, 3771, 3773, 3789, 3798, 6426; therefore also the Lord in respect of Divine Truth is called 'the stone of Israel', 6426. The reason why 'a rock' means the Lord in respect of the truth of faith is that 'a rock' is also used to mean a fortress that withstands falsities. The actual fortress is the truth of faith, for this is what the battle against both falsities and evils is waged from.

[3] All this also makes it clear that in the following words in Matthew which the Lord addressed to Peter 'rock' is used to mean the Lord in respect of faith, and also faith received from the Lord,

I tell you, You Are Peter, and on this rock I will build My Church, and the gates of hell will not prevail against it. And I will give you the keys of the kingdom of heaven; and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Matthew 16:18-19.

As regards 'rock' here, that it means the Lord in respect of faith, and faith received from the Lord, and that 'Peter' represents that faith, see Preface to Genesis 22, and also 3750, 4738, 6000, 6073 (end), 6344 (end). It is also evident to anyone who thinks properly that the power to open heaven and close hell for the good, and to open hell and close heaven for the wicked, is the Lord's alone, and that the reason why such power accompanies faith is that faith comes from the Lord, and so likewise is the Lord's; that is, the Lord Himself is within faith. All power in the next life too comes through the truth of faith springing from good, 4931, 6344, 6423, 8200, 8304. One who thinks properly may also conclude that the Lord's Church has not been built on some person, thus not on Peter, but on the Lord Himself, that is, on faith in Him.

[4] From all this one can see what kind of errors they are, and how great, which those people slip into who adhere strictly to the sense of the letter of the Word. One can see why leaders of the Church are all too ready to seize on the idea that such power was given to Peter and consequently to those who call themselves his successors, for that idea lends support to what is in their heart. One can see how difficult it is for them to let themselves be convinced that this passage has any other meaning, for each wishes to gain supreme power. All this also shows how vital it is to know what 'rock', 'the keys', 'the gates of hell', and very many other things mean in the internal sense.

[5] The fact that Jehovah is called 'the Rock', and that when He is called this the Lord in respect of faith is meant, many other places in the Word also go to prove, such as the following, which will be quoted without further explanation. In Isaiah,

Send the lamb of the ruler of the land from the Rock towards the wilderness, to the mountain [of the daughter] of Zion. Isaiah 16:1.

In the same prophet,

You have forgotten [the God] of your salvation, and have not called to mind the Rock of your refuge. Isaiah 17:10.

In the same prophet,

Asshur will fall by the sword, not of man (vir). Also his rock will pass away by reason of terror. Isaiah 31:8-9.

In the same prophet,

Let the inhabitants of the Rock sing, let them shout from the top of the mountains. Isaiah 42:11.

In the same prophet,

Pay attention to Me, you who are pursuing righteousness, who are seeking Jehovah. Look to the Rock from which you were hewn. Isaiah 51:1.

In Jeremiah,

Leave the cities and dwell in the Rock, O inhabitants of Moab. Jeremiah 48:28.

In the same prophet,

I am against you, O destroying mountain, destroying the whole earth. And I will stretch out My hand against you, and roll you down from the rocks, and make you into a mountain of burning. Nor will they take from you a stone for a corner, or a stone for foundations. Jeremiah 51:25-26.

This refers to Babel. In David,

He caused me to come up out of the pit of devastation, out of the muddy clay, and He set my feet upon a rock. Psalms 40:2.

In the same author,

From the end of the earth I cry to You, when my heart fails; You lead me to the Rock high up from me. Psalms 61:2.

In the same author,

I fed them with the fat of wheat, and with honey out of the rock I satisfied them. Psalms 81:16.

[6] Since 'a rock' meant the Lord in respect of faith, and faith received from the Lord, also the wondrous things spoken of in the Book of Judges took place on a rock,

The Angel of Jehovah told Gideon to take the flesh and unleavened bread and peace them on the rock, and pour out the broth. And fire went up from the rock and consumed the flesh and unleavened bread. Judges 6:20-21.

And elsewhere in the same book,

Manoah, Samson's father, took the kid of the she-goats and offered it on the rock. Then the Angel acted in a wondrous manner and ascended in the flame. Judges 13:19-20.

What meaning these things had becomes clear if what 'Gideon' and what 'Manoah, Samson's father' represented is discovered from the internal sense, also what was meant by 'the flesh and unleavened bread' and 'the broth', 'the kid of the she-goats' as well, and 'the fire'. For every single one of these was representative and had a spiritual meaning.

[7] Knowing that 'the Rock' means faith may lead also to an understanding of the reference to Moses' being pieced in the cleft of the rock when he was to see Jehovah, Exodus 33:20-23; for 'the cleft of the rock' means obscurity of faith. It is well known in the Churches that the rock in Horeb from which the water came out means the Lord; but now it has been shown that it means the Lord in respect of faith, and also that it means faith received from the Lord. A meaning similar to that which 'the rock in Horeb' possesses is also meant in the following words in Isaiah,

Say, Jehovah has redeemed His servant Jacob. At that time they will not thirst; in waste places He will lead them. He will make water flow for them from the rock, when He cleaves the rock so that water flows out. Isaiah 48:20-21.

The reason why the people were given the water from no other rock than the one in Horeb is that 'Horeb' means God's law; and the reason why God's law is meant by 'Horeb' is that the law was proclaimed from there. And faith which is received from the Lord is acquired from God's law, that is, from the Word; for through the Word the Lord teaches what faith is and also imparts faith.

Poznámky pod čarou:

1. The Latin means literally I will give but the Hebrew means Give.

2. Reading equitare (to ride on) for evigilare (to arouse)

3. literally, You have given to forgetfulness

  
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Thanks to the Swedenborg Society for the permission to use this translation.