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Jeremiah 44

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1 The word that came to Jeremiah concerning all the Jews who lived in the land of Egypt, who lived at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,

2 Thus says Yahweh of Armies, the God of Israel: You have seen all the evil that I have brought on Jerusalem, and on all the cities of Judah; and behold, this day they are a desolation, and no man dwells therein,

3 because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, [and] to serve other gods, that they didn't know, neither they, nor you, nor your fathers.

4 However I sent to you all my servants the prophets, rising up early and sending them, saying, Oh, don't do this abominable thing that I hate.

5 But they didn't listen, nor inclined their ear to turn from their wickedness, to burn no incense to other gods.

6 Therefore my wrath and my anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is this day.

7 Therefore now thus says Yahweh, the God of Armies, the God of Israel: Why do you commit great evil against your own souls, to cut off from yourselves man and woman, infant and nursing child out of the midst of Judah, to leave yourselves none remaining;

8 in that you provoke me to anger with the works of your hands, burning incense to other gods in the land of Egypt, where you have gone to live; that you may be cut off, and that you may be a curse and a reproach among all the nations of the earth?

9 Have you forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives which they committed in the land of Judah, and in the streets of Jerusalem?

10 They are not humbled even to this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.

11 Therefore thus says Yahweh of Armies, the God of Israel: Behold, I will set my face against you for evil, even to cut off all Judah.

12 I will take the remnant of Judah, that have set their faces to go into the land of Egypt to live there, and they shall all be consumed; in the land of Egypt shall they fall; they shall be consumed by the sword and by the famine; they shall die, from the least even to the greatest, by the sword and by the famine; and they shall be an object of horror, [and] an astonishment, and a curse, and a reproach.

13 For I will punish those who dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence;

14 so that none of the remnant of Judah, who have gone into the land of Egypt to live there, shall escape or be left, to return into the land of Judah, to which they have a desire to return to dwell there: for none shall return save such as shall escape.

15 Then all the men who knew that their wives burned incense to other gods, and all the women who stood by, a great assembly, even all the people who lived in the land of Egypt, in Pathros, answered Jeremiah, saying,

16 As for the word that you have spoken to us in the name of Yahweh, we will not listen to you.

17 But we will certainly perform every word that is gone forth out of our mouth, to burn incense to the queen of the sky, and to pour out drink offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of food, and were well, and saw no evil.

18 But since we left off burning incense to the queen of the sky, and pouring out drink offerings to her, we have wanted all things, and have been consumed by the sword and by the famine.

19 When we burned incense to the queen of the sky, and poured out drink offerings to her, did we make her cakes to worship her, and pour out drink offerings to her, without our husbands?

20 Then Jeremiah said to all the people, to the men, and to the women, even to all the people who had given him an answer, saying,

21 The incense that you burned in the cities of Judah, and in the streets of Jerusalem, you and your fathers, your kings and your princes, and the people of the land, didn't Yahweh remember them, and didn't it come into his mind?

22 so that Yahweh could no longer bear, because of the evil of your doings, and because of the abominations which you have committed; therefore your land has become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day.

23 Because you have burned incense, and because you have sinned against Yahweh, and have not obeyed the voice of Yahweh, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil has happened to you, as it is this day.

24 Moreover Jeremiah said to all the people, and to all the women, Hear the word of Yahweh, all Judah who are in the land of Egypt:

25 Thus says Yahweh of Armies, the God of Israel, saying, You and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of the sky, and to pour out drink offerings to her: establish then your vows, and perform your vows.

26 Therefore hear the word of Yahweh, all Judah who dwell in the land of Egypt: Behold, I have sworn by my great name, says Yahweh, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, As the Lord Yahweh lives.

27 Behold, I watch over them for evil, and not for good; and all the men of Judah who are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.

28 Those who escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remnant of Judah, who have gone into the land of Egypt to live there, shall know whose word shall stand, mine, or theirs.

29 This shall be the sign to you, says Yahweh, that I will punish you in this place, that you may know that my words shall surely stand against you for evil:

30 Thus says Yahweh, Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies, and into the hand of those who seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy, and sought his life.

   

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Arcana Coelestia # 3183

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3183. 'And her nurse' means from the innocence belonging to that affection, that is to say, which also they sent away, or separated from themselves. This is clear from the meaning of 'a nurse' or wet nurse, as innocence. Sucklings and those who suckle them are mentioned frequently in the Word, where they mean the first state that young children pass through, which is plainly a state of innocence. For as soon as anyone is born he is brought into a state of innocence. This state then serves as the basis of all other states and is the inner core of them all; and this state is meant in the Word by 'a suckling'. After he has been brought into a state of innocence he is led into a state of affection for celestial good, that is, into a state of love towards parents, which with them exists in place of love to the Lord; this state is meant by 'a young child'. After that he is led into a state of affection for spiritual good, which is mutual love, or charity towards those who are children like himself, which state is meant by the expression 'boys'. When he grows up further still he is led into a state of affection for truth; this is meant by the expression 'young men'. Subsequent states however are meant by 'men' and at last 'old men'. This final state, which is meant by the expression 'old men', is a state of wisdom which has the innocence of earliest childhood within it, and so the first state and the last are united. And when he is old, being so to speak a small child again yet one who is now wise, that person is led into the Lord's kingdom.

[2] From this it becomes clear that innocence is the first state, which is that of 'a suckling'. A woman who suckles an infant other than her own also means innocence therefore, for the state of giver and receiver, as with the one who acts and the other who is acted upon, is perceived as being similar. The reason why here it is said that they sent away 'the nurse' or wet nurse too is so that the affection for truth might be described, that is to say, that it sprang from innocence; for it is not the affection for truth unless it has innocence within it, 2526, 2780, 3111. Indeed it is by means of innocence that the Lord flows into that affection, doing so together with wisdom since true innocence is wisdom itself, see 2305, 2306; and those who possess it are seen in the eyes of angels as infants or small children, 154, 2306.

[3] That 'a suckling' in the Word means innocence is also evident from other places, as in David,

Out of the mouth of infants and sucklings You have founded strength. Psalms 8:2; Matthew 21:16.

Here 'infants' stands for celestial love, 'sucklings' for innocence. In Jeremiah,

Why are you committing great evil against your own souls, to cut off from you man and woman, infant and suckling from the midst of Judah, so that I cause no remnant to be left to you? Jeremiah 44:7.

Here similarly 'infant and suckling' stands for celestial love and its innocence. When these cease to exist no remnants exist any longer, that is, no good or truth that has been stored away by the Lord in the internal man remains any longer, remnants being good and truth stored away there by Him, see 1906, 2284. For when innocence perishes so do all goods and truths, for innocence comes directly from the Divine Himself, and so is the essential element in them. In the same prophet,

The infant and the suckling faint in the streets of the city. Lamentations 2:11.

Here the meaning is similar. In the same prophet,

The sea monsters give the breast, they suckle their young; the daughter of My people is cruel, the tongue of the suckling has cleaved to the roof of its mouth for thirst; the little children begged for bread, none held it out to them. Lamentations 4:3-4.

Again 'suckling' stands for innocence, 'little children' for affections for good. In Moses,

Outside the sword will bereave - and out of the chambers terror - both young man and virgin, and suckling together with old man. Deuteronomy 32:25.

'The sword will bereave young man, virgin, and suckling together with old man' stands for the fact that falsity will destroy the affection for truth and the affection for good, and also innocence together with wisdom. In Isaiah,

They will bring your sons in their bosom, and your daughters will be carried on their shoulder; and kings will be your foster fathers, and their queens your wet nurses. Isaiah 49:22-23.

'Kings as foster fathers' stands for intelligence, 'queens as wet nurses' for wisdom, which, as stated above, is the wisdom that goes with innocence.

  
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Thanks to the Swedenborg Society for the permission to use this translation.