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Jeremiah 38

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1 Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah, heard the words that Jeremiah spoke to all the people, saying,

2 Thus says Yahweh, He who remains in this city shall die by the sword, by the famine, and by the pestilence; but he who goes forth to the Chaldeans shall live, and his life shall be to him for a prey, and he shall live.

3 Thus says Yahweh, This city shall surely be given into the hand of the army of the king of Babylon, and he shall take it.

4 Then the princes said to the king, "Please let this man be put to death; because he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them: for this man doesn't seek the welfare of this people, but the hurt."

5 Zedekiah the king said, Behold, he is in your hand; for the king is not he who can do anything against you.

6 Then took they Jeremiah, and cast him into the dungeon of Malchijah the king's son, that was in the court of the guard: and they let down Jeremiah with cords. In the dungeon there was no water, but mire; and Jeremiah sank in the mire.

7 Now when Ebedmelech the Ethiopian, a eunuch, who was in the king's house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin),

8 Ebedmelech went forth out of the king's house, and spoke to the king, saying,

9 My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is likely to die in the place where he is, because of the famine; for there is no more bread in the city.

10 Then the king commanded Ebedmelech the Ethiopian, saying, Take from here thirty men with you, and take up Jeremiah the prophet out of the dungeon, before he dies.

11 So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took there rags and worn-out garments, and let them down by cords into the dungeon to Jeremiah.

12 Ebedmelech the Ethiopian said to Jeremiah, Put now these rags and worn-out garments under your armpits under the cords. Jeremiah did so.

13 So they drew up Jeremiah with the cords, and took him up out of the dungeon: and Jeremiah remained in the court of the guard.

14 Then Zedekiah the king sent, and took Jeremiah the prophet to him into the third entry that is in the house of Yahweh: and the king said to Jeremiah, I will ask you something. Hide nothing from me.

15 Then Jeremiah said to Zedekiah, If I declare it to you, will you not surely put me to death? and if I give you counsel, you will not listen to me.

16 So Zedekiah the king swore secretly to Jeremiah, saying, As Yahweh lives, who made us this soul, I will not put you to death, neither will I give you into the hand of these men who seek your life.

17 Then Jeremiah said to Zedekiah, Thus says Yahweh, the God of Armies, the God of Israel: If you will go forth to the king of Babylon's princes, then your soul shall live, and this city shall not be burned with fire; and you shall live, and your house.

18 But if you will not go forth to the king of Babylon's princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape out of their hand.

19 Zedekiah the king said to Jeremiah, I am afraid of the Jews who are fallen away to the Chaldeans, lest they deliver me into their hand, and they mock me.

20 But Jeremiah said, They shall not deliver you. Obey, I beg you, the voice of Yahweh, in that which I speak to you: so it shall be well with you, and your soul shall live.

21 But if you refuse to go forth, this is the word that Yahweh has shown me:

22 behold, all the women who are left in the king of Judah's house shall be brought forth to the king of Babylon's princes, and those women shall say, Your familiar friends have set you on, and have prevailed over you: [now that] your feet are sunk in the mire, they are turned away back.

23 They shall bring out all your wives and your children to the Chaldeans; and you shall not escape out of their hand, but shall be taken by the hand of the king of Babylon: and you shall cause this city to be burned with fire.

24 Then Zedekiah said to Jeremiah, Let no man know of these words, and you shall not die.

25 But if the princes hear that I have talked with you, and they come to you, and tell you, Declare to us now what you have said to the king; don't hide it from us, and we will not put you to death; also what the king said to you:

26 then you shall tell them, I presented my supplication before the king, that he would not cause me to return to Jonathan's house, to die there.

27 Then came all the princes to Jeremiah, and asked him; and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.

28 So Jeremiah stayed in the court of the guard until the day that Jerusalem was taken.

   

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Arcana Coelestia # 6442

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6442. 'He will seize in the morning, he will devour the spoil' means that the deliverance takes place when the Lord is present. This is clear from the meaning of 'the morning' in the highest sense as the Lord, dealt with in 2405, 2780 - therefore 'he will seize in the morning' means that the rescue and deliverance of the good takes place when the Lord is present; and from the meaning of 'devouring the spoil' as taking to Himself those He rescued and delivered. For the meaning of 'devouring' as taking and joining to oneself, see 3168, 3513 (end), 3596, 5643; and as for the meaning of 'the spoil' as those who have been rescued and delivered, this is self-evident. Because the Lord is spoken of in the Word as One who rescues and delivers the good, the expressions to seize, prey, spoil, and plunder are also used in reference to Him. This is clear from what was stated above in verse 9 about Judah, 'A lion's cub is Judah; from the plunder you have gone up, my son', meaning that from the Lord through the celestial comes deliverance from hell, see 6368. It is also clear from other places in the Word, as in Isaiah,

Jehovah's roaring is like that of a lion, He roars like young lions, and growls, and lays hold of the plunder so that no one rescues it. Isaiah 5:29.

In the same prophet,

As a lion roars, and a young lion over his prey, so Jehovah Zebaoth will come down to fight on Mount Zion. Isaiah 31:4.

In Jeremiah,

I will rescue you on that day, I will surely rescue you; but let your life 1 be as spoil to you, for the reason that you have put your trust in Me. Jeremiah 39:17-18.

In Zephaniah,

Wait for Me, said Jehovah, until the day I rise up to the plunder. Zephaniah 3:8.

In Isaiah,

I will divide for Him among many, so that He may divide the spoil with the strong. Isaiah 53:12.

The whole chapter in which this verse appears refers to the Lord.

[2] The meaning of 'devouring the prey (or spoil)' as taking to oneself good things that have been seized by the evil is clear in Balaam's prophetic utterance in Moses,

See, a people will rise up like an old lion, and like a young lion will lift itself up. He will not rest until he has devoured the prey. Numbers 23:24.

From all these quotations it is evident that 'prey', 'spoil', and 'plunder mean the rescue and deliverance of the good by the Lord. The truth that 'Benjamin' represents is said to be what rescues and delivers, because power is an attribute of truth, 3091, 4931, though it derives such power from good, 6344, 6423.

Poznámky pod čarou:

1. literally, soul

  
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Thanks to the Swedenborg Society for the permission to use this translation.