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Jeremiah 33

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1 Moreover the word of Yahweh came to Jeremiah the second time, while he was yet shut up in the court of the guard, saying,

2 Thus says Yahweh who does it, Yahweh who forms it to establish it; Yahweh is his name:

3 Call to me, and I will answer you, and will show you great things, and difficult, which you don't know.

4 For thus says Yahweh, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are broken down [to make a defense] against the mounds and against the sword;

5 while [men] come to fight with the Chaldeans, and to fill them with the dead bodies of men, whom I have killed in my anger and in my wrath, and for all whose wickedness I have hidden my face from this city:

6 Behold, I will bring it health and cure, and I will cure them; and I will reveal to them abundance of peace and truth.

7 I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.

8 I will cleanse them from all their iniquity, by which they have sinned against me; and I will pardon all their iniquities, by which they have sinned against me, and by which they have transgressed against me.

9 [This city] shall be to me for a name of joy, for a praise and for a glory, before all the nations of the earth, which shall hear all the good that I do to them, and shall fear and tremble for all the good and for all the peace that I procure to it.

10 Thus says Yahweh: Yet again there shall be heard in this place, about which you say, It is waste, without man and without animal, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without animal,

11 the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, Give thanks to Yahweh of Armies, for Yahweh is good, for his loving kindness endures forever; [and of them] who bring [sacrifices of] thanksgiving into the house of Yahweh. For I will cause the captivity of the land to return as at the first, says Yahweh.

12 Thus says Yahweh of Armies: Yet again shall there be in this place, which is waste, without man and without animal, and in all its cities, a habitation of shepherds causing their flocks to lie down.

13 In the cities of the hill country, in the cities of the lowland, and in the cities of the South, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks again pass under the hands of him who numbers them, says Yahweh.

14 Behold, the days come, says Yahweh, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah.

15 In those days, and at that time, will I cause a Branch of righteousness to grow up to David; and he shall execute justice and righteousness in the land.

16 In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] by which she shall be called: Yahweh our righteousness.

17 For thus says Yahweh: David shall never want a man to sit on the throne of the house of Israel;

18 neither shall the priests the Levites want a man before me to offer burnt offerings, and to burn meal offerings, and to do sacrifice continually.

19 The word of Yahweh came to Jeremiah, saying,

20 Thus says Yahweh: If you can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season;

21 then may also my covenant be broken with David my servant, that he shall not have a son to reign on his throne; and with the Levites the priests, my ministers.

22 As the army of the sky can't be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites who minister to me.

23 The word of Yahweh came to Jeremiah, saying,

24 Don't consider what this people has spoken, saying, The two families which Yahweh did choose, he has cast them off? thus do they despise my people, that they should be no more a nation before them.

25 Thus says Yahweh: If my covenant of day and night fails, if I have not appointed the ordinances of heaven and earth;

26 then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and will have mercy on them.

   

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Arcana Coelestia # 7523

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7523. 'And there will be on man and on beast' means the products of interior and exterior evil. This is clear from the meaning of 'man' as the affection for good, and in the contrary sense as the desire for evil; and 'beast' is similar in meaning. But when 'man' and 'beast' are mentioned together, 'man means interior affection or desire and 'beast' exterior; regarding both, see 7424. Interior good or else interior evil, which is meant by 'man', is that connected with intentions or ends in view, for intentions or ends in view are at a person's core, whereas exterior good or else exterior evil, which is meant by 'beast', is that connected with thought and consequently, if nothing stands in the way, with action. Exterior good is meant by 'beast' because a person is in respect of his external or natural man no different from a beast; for he is endowed with similar desires and also cravings, as well as appetites and senses. And interior good is meant by 'man because it is in respect of his internal or spiritual man that a person is a human being, on which internal level he is endowed with affections for what is good and true such as exist with the angels in heaven, and because he controls his natural or animal man, which is 'a beast', by means of that internal man. Regarding the meaning of 'beast' as the affection for good and in the contrary sense the desire for evil, see 45, 46, 142, 143, 246, 714, 715, 719, 776, 2179, 2180, 3218, 3519, 5198.

[2] These things are what are meant by 'man and beast' in the following places too: In Jeremiah,

My anger and My wrath have been poured out on this place, on man and on beast. Jeremiah 7:20

In the same prophet,

I will strike the inhabitants of this city, both man and beast; they will die of a great pestilence. Jeremiah 21:6.

In the same prophet,

It will make her land a desolation, so that none may dwell in it; both man and beast have scattered themselves, they have gone away. Jeremiah 50:3.

In Ezekiel,

When a land has sinned against Me by committing great transgression, I will cut off from it man and beast. Ezekiel 14:13, 19, 21.

In the same prophet,

I will stretch out My hand over Edom, and cut off from it man and beast, and make it a waste. Ezekiel 25:13.

In Zephaniah,

I will consume man and beast, I will consume the birds of the air and the fish of the sea, and the stumbling-blocks with the wicked; and I will cut off man from the surface of the earth. Zephaniah 1:3.

[3] 'Man and beast' stands for interior and exterior good in the following places: In Jeremiah,

I have made the earth, man and beast, by My great strength. Jeremiah 27:5.

In the same prophet,

Behold, the days are coming, said Jehovah, in which I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. Jeremiah 31:17.

In the same prophet,

A desolation will the earth be, so that man and beast are not there. Jeremiah 32:43.

In the same prophet,

In the cities of Judah, and in the streets of Jerusalem, that have been devastated, there is no man and inhabitant, and there is no beast. Jeremiah 33:10; 51:62.

In David,

Your righteousness is like the mountains of God, Your judgements a great deep; You preserve man and beast, O Jehovah. Psalms 36:6.

It was because 'man and beast' meant such things that the firstborn of the Egyptians died, not only of men but also of beasts, Exodus 12:29, and that the firstborn were consecrated [to Jehovah], not only of men but also of beasts, Numbers 18:15, and also that the king of Nineveh, following sacred religious practice, commanded that not only man but also beast should fast and also be clothed in sackcloth, Jonah 3:7-8.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 3081

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3081. 'A virgin, and no man had known her' means pure from everything false. This is clear from the meaning of 'a virgin'. The word 'virgin' occurs in various places in the Word, where it means the Lord's kingdom, and also the Church, and therefore means every person who is the Lord's kingdom or who is the Church; and it receives this meaning from conjugial love which exists in chaste virgins. Conjugial love in the spiritual sense is the affection for good present in truth, and the affection for truth grounded in good, from which affections, when joined so to speak in marriage, conjugial love flows, see 2508, 2618, 2727-2729. And because conjugial love, as has been stated, is seen in a virgin, the Lord's kingdom, which is also compared to and actually called a marriage, is called a virgin. The reason 'no man had known her' means pure from everything false is that 'a man' (vir) in the Word means not only rational truth but also in the contrary sense falsity, see 265, 749, 1007, so that 'known by a man' means defiled by falsity, and 'not known by a man' pure from falsity. The word 'man' (vir) is not used here in the sense of a husband.

[2] 'A virgin' in the Word means those who are in the Lord's kingdom, or what amounts to the same, who have the Lord's kingdom within them. This is clear in John,

These are the ones who were not defiled with women, for they are virgins, these are the ones who follow the Lamb wherever He goes; for they are spotless before God's throne. Revelation 14:4-5.

[3] Plainly, these are called 'virgins, who follow the Lamb', that is, who are in the Lord's kingdom; and they are also said to be 'spotless'. In the proper sense they are 'virgins' who are governed by love to the Lord - that is, who are celestial - and so who are moved by an affection for good. They too are called 'virgins' who are governed by charity towards the neighbour - that is, who are spiritual - and so are moved by the affection for truth, as becomes clear from the following places in the Word: In Isaiah,

She has spurned you, she has scorned you, the virgin daughter of Zion; she wags her head behind you, the daughter of Jerusalem. Isaiah 37:22.

These words are addressed to the king of Asshur. 'The virgin daughter of Zion' stands for the celestial Church, 'the daughter of Jerusalem' for the spiritual Church.

[4] In Jeremiah,

Again I will build you, and you will be built, O virgin of Israel! Again you will adorn yourself with your timbrels and will go forth in the dance of the merrymakers. And their life 1 will become like a watered garden, and they will not sorrow any more: Then will the virgin rejoice in the dance, and the young men and the old together. Jeremiah 31:4, 12-13.

'Virgin of Israel' stands for the spiritual Church. The affection for truth which springs from good which exists with that Church is described here and elsewhere as 'timbrels' and 'dances'. In the same prophet,

The roads of Zion mourn, her priests groan, her virgins are dejected. The Lord has trodden the winepress for the virgin daughter of Judah. See my grief - my virgins and my young men have gone into captivity. Lamentations 1:4, 15, 18.

'Virgins' stands for affections for good and truth. Elsewhere in the same prophet,

Women have been ravished in Zion, virgins in the cities of Judah. Lamentations 5:11.

'Virgins' stands for affections for good.

[5] In Amos,

They will run to and fro to seek the Word of Jehovah, and will not find it. On that day the beautiful virgins and the young men will faint for thirst. Amos 8:12-13.

'The beautiful virgins' stands for affections for truth, 'the young men' for truths, or what amounts to the same, those with whom truths exist, of whom it is said that 'they will run to and fro to seek the Word of Jehovah, and will not find it', and so 'will faint for thirst'.

[6] In Zechariah,

Jehovah their God will save them on that day; as a flock - His people. For how great is his goodness, and how great his beauty! Grain will make the young men flourish, and new wine the virgins. Zechariah 9:16-17.

'The young men' stands for truths, 'the virgins' for affections. In David,

All glorious is the king's daughter within, in her clothing with gold interweavings; in embroidered robes she is led to the king. Virgins following her, her friends, have been brought to You. Psalms 45:13-14.

'The king's daughter' stands for the Lord's spiritual kingdom. 'Virgins following her, her friends' stands for affections for truth.

[7] In the same author,

They have seen Your goings, O God, the goings of my God in the sanctuary. The singers went before, players of the stringed instrument after, in the midst of the young women playing timbrels. Psalms 68:24-25.

'The young women playing timbrels' also stands for affections for truth. But young women are distinguished from virgins by innocence, the word 'virgins' being used because of conjugial love, thus of those in whom innocence is present since conjugial love is innocence itself, see 2736. This explains why in the verses quoted from John they are said 'to follow the Lamb wherever He goes', for 'the Lamb' is used to mean the Lord's innocence. Furthermore all in heaven are called virgins from the innocence present in their good. According to the amount and particular nature of the innocence present in that good 'they follow the Lamb'.

Poznámky pod čarou:

1. literally, soul

  
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Thanks to the Swedenborg Society for the permission to use this translation.