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Jeremiah 25

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1 The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (the same was the first year of Nebuchadnezzar king of Babylon),

2 which Jeremiah the prophet spoke to all the people of Judah, and to all the inhabitants of Jerusalem, saying:

3 From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, these twenty-three years, the word of Yahweh has come to me, and I have spoken to you, rising up early and speaking; but you have not listened.

4 Yahweh has sent to you all his servants the prophets, rising up early and sending them (but you have not listened, nor inclined your ear to hear)

5 saying, Return now everyone from his evil way, and from the evil of your doings, and dwell in the land that Yahweh has given to you and to your fathers, from of old and even forevermore;

6 and don't go after other gods to serve them or worship them, and don't provoke me to anger with the work of your hands; and I will do you no harm.

7 Yet you have not listened to me, says Yahweh; that you may provoke me to anger with the work of your hands to your own hurt.

8 Therefore thus says Yahweh of Armies: Because you have not heard my words,

9 behold, I will send and take all the families of the north, says Yahweh, and [I will send] to Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against its inhabitants, and against all these nations around; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations.

10 Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp.

11 This whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.

12 It shall happen, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, says Yahweh, for their iniquity, and the land of the Chaldeans; and I will make it desolate forever.

13 I will bring on that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations.

14 For many nations and great kings shall make bondservants of them, even of them; and I will recompense them according to their deeds, and according to the work of their hands.

15 For thus says Yahweh, the God of Israel, to me: take this cup of the wine of wrath at my hand, and cause all the nations, to whom I send you, to drink it.

16 They shall drink, and reel back and forth, and be mad, because of the sword that I will send among them.

17 Then took I the cup at Yahweh's hand, and made all the nations to drink, to whom Yahweh had sent me:

18 [to wit], Jerusalem, and the cities of Judah, and its kings, and its princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;

19 Pharaoh king of Egypt, and his servants, and his princes, and all his people;

20 and all the mixed people, and all the kings of the land of the Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;

21 Edom, and Moab, and the children of Ammon;

22 and all the kings of Tyre, and all the kings of Sidon, and the kings of the isle which is beyond the sea;

23 Dedan, and Tema, and Buz, and all who have the corners [of their hair] cut off;

24 and all the kings of Arabia, and all the kings of the mixed people who dwell in the wilderness;

25 and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes;

26 and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are on the surface of the earth: and the king of Sheshach shall drink after them.

27 You shall tell them, Thus says Yahweh of Armies, the God of Israel: Drink, and be drunk, vomit, fall, and rise no more, because of the sword which I will send among you.

28 It shall be, if they refuse to take the cup at your hand to drink, then you shall tell them, Thus says Yahweh of Armies: You shall surely drink.

29 For, behold, I begin to work evil at the city which is called by my name; and should you be utterly unpunished? You shall not be unpunished; for I will call for a sword on all the inhabitants of the earth, says Yahweh of Armies.

30 Therefore prophesy you against them all these words, and tell them, Yahweh will roar from on high, and utter his voice from his holy habitation; he will mightily roar against his fold; he will give a shout, as those who tread [the grapes], against all the inhabitants of the earth.

31 A noise shall come even to the end of the earth; for Yahweh has a controversy with the nations; he will enter into judgment with all flesh: as for the wicked, he will give them to the sword, says Yahweh.

32 Thus says Yahweh of Armies, Behold, evil shall go forth from nation to nation, and a great storm shall be raised up from the uttermost parts of the earth.

33 The slain of Yahweh shall be at that day from one end of the earth even to the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung on the surface of the ground.

34 Wail, you shepherds, and cry; and wallow [in ashes], you principal of the flock; for the days of your slaughter and of your dispersions are fully come, and you shall fall like a goodly vessel.

35 The shepherds shall have no way to flee, nor the principal of the flock to escape.

36 A voice of the cry of the shepherds, and the wailing of the principal of the flock! for Yahweh lays waste their pasture.

37 The peaceable folds are brought to silence because of the fierce anger of Yahweh.

38 He has left his covert, as the lion; for their land is become an astonishment because of the fierceness of the oppressing [sword], and because of his fierce anger.

   

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Arcana Coelestia # 4137

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4137. 'For I might have sent you away with gladness and with songs' means the state in which - thinking from the proprium - it had believed itself to be as regards truths. This is clear from the meaning of 'I might have sent you away' as that it would have separated itself in freedom. But the fact that it had not separated itself when in that state is clear from what has been stated already in 4113. From this it is evident that these words were uttered by Laban in the state in which - thinking from the proprium - he had believed himself to be. For when a person's belief is based on his own thought it is not the truth, whereas when it is not based on his own thought but is received from the Lord it is based on the truth. The state referred to at this point is a state as regards truths, and this is meant by 'sending away with gladness and with songs', for gladness and songs have reference to truths.

[2] In the Word the expressions 'gladness' and 'joy' are used in various places, sometimes the two appearing together. But 'gladness' is used when truth or the affection for truth is the subject, and 'joy' when good or the affection for good is, as in Isaiah,

Behold, joy and gladness consist in slaying oxen and killing sheep, eating flesh and drinking wine. Isaiah 22:13.

Here 'joy' has reference to good and 'gladness' to truth. In the same prophet,

There will be an outcry in the streets over [the lack of] wine, all gladness will be made desolate, and the joy of the earth 1 will be banished. Isaiah 24:11.

In the same prophet,

The ransomed of Jehovah will return, and come to Zion with song, and everlasting joy upon their heads; they will obtain joy and gladness, and sorrow and sighing will flee away. Isaiah 35:10; 51:11.

In the same prophet,

Jehovah will comfort Zion. Joy and gladness will be found in her, confession and the voice of song. Isaiah 51:3.

In Jeremiah,

I will make to cease from the cities of Judah and from the streets of Jerusalem the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, for the land will become a waste. Jeremiah 7:34; 25:10.

In the same prophet,

The voice of joy and the voice of gladness, and the voice of the bridegroom and the voice of the bride, the voice of those that say, Give thanks 2 to Jehovah Zebaoth. Jeremiah 33:11.

In the same prophet,

Joy and exultation have been plucked from Carmel, and from the land of Moab. Jeremiah 48:33

In Joel,

Is not the food cut off before our eyes, gladness and exultation from the house of our God? Joel 1:16.

In Zechariah, The fast will be to the house of Judah one of joy and gladness and good feasts. Zechariah 8:19.

[3] Anyone who does not know that the heavenly marriage, that is, the marriage of good and truth, is present in every detail of the Word might suppose that these two - joy and gladness - are exactly the same as each other and that both are used merely for the sake of greater emphasis, so that one of them is superfluous. But this is not the case, for not even the smallest part of an expression is used which lacks the spiritual sense. In the places that have been quoted, and in others too, 'joy' has reference to good and 'gladness' to truth, see also 3118. The fact that 'songs' also has reference to truths is clear from many places in the Word where songs are mentioned, for example Isaiah 5:1; 24:9; 26:1; 30:29; 42:10; Ezekiel 26:13; Amos 5:23; and elsewhere.

[4] It should be recognized that everything in the Lord's kingdom has reference either to good or to truth, that is, to the things that are aspects of love or to those that are aspects of faith wedded to charity. Those which have reference to good or aspects of love are called celestial, while those which have reference to truth or aspects of faith wedded to charity are called spiritual. Since in every single detail of the Word the Lord's kingdom is the subject and in the highest sense the Lord Himself; and since the Lord's kingdom consists in a marriage of goodness and truth, or the heavenly marriage, and the Lord Himself is the one in whom the Divine marriage exists and from whom the heavenly marriage derives, that marriage is present in every single part of the Word. It stands out in particular in the Prophets where repetitions of one and the same thing occur with merely a change of words. In no case however are those repetitions pointless, for one expression means that which is celestial, that is, which has to do with love or good, and the other that which is spiritual, that is, which has to do with faith wedded to charity, or with truth. These considerations show how the heavenly marriage, that is, the Lord's kingdom, is present in every detail of the Word, and how in the highest sense the Divine marriage itself or the Lord is present there.

Poznámky pod čarou:

1. The Latin means all joy, but the Hebrew means the joy of the earth, which Swedenborg has in other places where he quotes this verse.

2. literally, Confess

  
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Thanks to the Swedenborg Society for the permission to use this translation.