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Jeremiah 25

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1 The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (the same was the first year of Nebuchadnezzar king of Babylon),

2 which Jeremiah the prophet spoke to all the people of Judah, and to all the inhabitants of Jerusalem, saying:

3 From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, these twenty-three years, the word of Yahweh has come to me, and I have spoken to you, rising up early and speaking; but you have not listened.

4 Yahweh has sent to you all his servants the prophets, rising up early and sending them (but you have not listened, nor inclined your ear to hear)

5 saying, Return now everyone from his evil way, and from the evil of your doings, and dwell in the land that Yahweh has given to you and to your fathers, from of old and even forevermore;

6 and don't go after other gods to serve them or worship them, and don't provoke me to anger with the work of your hands; and I will do you no harm.

7 Yet you have not listened to me, says Yahweh; that you may provoke me to anger with the work of your hands to your own hurt.

8 Therefore thus says Yahweh of Armies: Because you have not heard my words,

9 behold, I will send and take all the families of the north, says Yahweh, and [I will send] to Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against its inhabitants, and against all these nations around; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations.

10 Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp.

11 This whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.

12 It shall happen, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, says Yahweh, for their iniquity, and the land of the Chaldeans; and I will make it desolate forever.

13 I will bring on that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations.

14 For many nations and great kings shall make bondservants of them, even of them; and I will recompense them according to their deeds, and according to the work of their hands.

15 For thus says Yahweh, the God of Israel, to me: take this cup of the wine of wrath at my hand, and cause all the nations, to whom I send you, to drink it.

16 They shall drink, and reel back and forth, and be mad, because of the sword that I will send among them.

17 Then took I the cup at Yahweh's hand, and made all the nations to drink, to whom Yahweh had sent me:

18 [to wit], Jerusalem, and the cities of Judah, and its kings, and its princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;

19 Pharaoh king of Egypt, and his servants, and his princes, and all his people;

20 and all the mixed people, and all the kings of the land of the Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;

21 Edom, and Moab, and the children of Ammon;

22 and all the kings of Tyre, and all the kings of Sidon, and the kings of the isle which is beyond the sea;

23 Dedan, and Tema, and Buz, and all who have the corners [of their hair] cut off;

24 and all the kings of Arabia, and all the kings of the mixed people who dwell in the wilderness;

25 and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes;

26 and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are on the surface of the earth: and the king of Sheshach shall drink after them.

27 You shall tell them, Thus says Yahweh of Armies, the God of Israel: Drink, and be drunk, vomit, fall, and rise no more, because of the sword which I will send among you.

28 It shall be, if they refuse to take the cup at your hand to drink, then you shall tell them, Thus says Yahweh of Armies: You shall surely drink.

29 For, behold, I begin to work evil at the city which is called by my name; and should you be utterly unpunished? You shall not be unpunished; for I will call for a sword on all the inhabitants of the earth, says Yahweh of Armies.

30 Therefore prophesy you against them all these words, and tell them, Yahweh will roar from on high, and utter his voice from his holy habitation; he will mightily roar against his fold; he will give a shout, as those who tread [the grapes], against all the inhabitants of the earth.

31 A noise shall come even to the end of the earth; for Yahweh has a controversy with the nations; he will enter into judgment with all flesh: as for the wicked, he will give them to the sword, says Yahweh.

32 Thus says Yahweh of Armies, Behold, evil shall go forth from nation to nation, and a great storm shall be raised up from the uttermost parts of the earth.

33 The slain of Yahweh shall be at that day from one end of the earth even to the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung on the surface of the ground.

34 Wail, you shepherds, and cry; and wallow [in ashes], you principal of the flock; for the days of your slaughter and of your dispersions are fully come, and you shall fall like a goodly vessel.

35 The shepherds shall have no way to flee, nor the principal of the flock to escape.

36 A voice of the cry of the shepherds, and the wailing of the principal of the flock! for Yahweh lays waste their pasture.

37 The peaceable folds are brought to silence because of the fierce anger of Yahweh.

38 He has left his covert, as the lion; for their land is become an astonishment because of the fierceness of the oppressing [sword], and because of his fierce anger.

   

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Apocalypse Explained # 50

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50. Was in the isle that is called Patmos, signifies revelation to the nations. This is evident from the signification of "Patmos," as being the revelation contained in Revelation; for all places mentioned in the Word signify things, and the things they signify are from the worship there, or from some memorable event that occurred there, or from their location in or near countries whereby the religious principle of the nation is signified. "Patmos" signifies revelation, from the memorable fact that there a revelation was made to John. The revelation was made on an island, because an "island" signifies a nation remote from true worship, but still desiring to be enlightened. That this is signified by "islands" in the Word, will be clear from what follows; in the first place something shall be said about names of places in the Word signifying things.

All persons mentioned in the Word, and all by whom the Word was written, were led to places that were significant, in order that all things might be significative of spiritual things. Even the Lord Himself, for the same reason, went to places thus significative; as into Galilee, to Tyre and Sidon, to Jerusalem, and to the Mount of Olives there, and also, when an infant, He was carried into Egypt. It was similar with the prophets, and with many who are mentioned in the historical Word, as may be abundantly shown. For this reason, John also was commanded to betake himself into the isle of Patmos, that the things that are to be at the end of the church might there be revealed, because "island" signifies a nation about to accept truths of doctrine. This island, moreover, is in the archipelago, where there are numerous other islands; and from this also it is that by "Greece" in the Word such nations are signified. (Thus in Daniel 8:21, 10:20; 11:2; John 12:20-21; Mark 7:26.) (That all names of places mentioned in the Word signify things, see Arcana Coelestia (Arcana Coelestia 1224, 1264, 1876, 1888, 4310, 4442, 10329)

[2] That "islands" signify nations that are about to accede to the true worship of God, is evident from the following passages. In Isaiah:

Glorify Jehovah in Urim, the name of the God of Israel in the isles of the sea (Isaiah 24:15).

In the same:

He shall not quench nor break, until He have set judgment in the earth: and the isles shall hope in His law. Sing unto Jehovah a new song, His praises, ye ends of the earth: ye that go down to the sea, the isles, and the inhabitants thereof. Let them give glory unto Jehovah, and declare His praise in the islands (Isaiah 42:4, 10, 12).

In the same:

Listen, O isles, unto Me, and hearken, ye peoples from afar (Isaiah 49:1).

In the same:

The isles shall hope in Me, and on My arm shall they trust (Isaiah 51:5).

In the same:

The islands shall trust in Me, and the ships of Tarshish (Isaiah 60:9).

In Jeremiah:

Hear the words of Jehovah, O ye nations, and declare them in the isles afar off (Jeremiah 31:10).

And in Zephaniah:

Jehovah will make lean all the gods of the earth, that they may worship Him, everyone in his place, even all the isles of the nations (Zephaniah 2:11).

(And elsewhere as in Isaiah 23:2, 6 (Isaiah 23:6); Isaiah 41:1, 5; 42:15; 66:19; Jeremiah 2:10; 25:22; Ezekiel 27:3 (Ezekiel 27:3), 7, 15, 35.) From these and other passages it is plain that "isles" signify nations, specifically nations in respect to the doctrine of truth, in other places in respect to the doctrine of falsity; for most things in the Word have also opposite significations.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.