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Jeremiah 23

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1 Woe to the shepherds who destroy and scatter the sheep of my pasture! says Yahweh.

2 Therefore thus says Yahweh, the God of Israel, against the shepherds who feed my people: You have scattered my flock, and driven them away, and have not visited them; behold, I will visit on you the evil of your doings, says Yahweh.

3 I will gather the remnant of my flock out of all the countries where I have driven them, and will bring them again to their folds; and they shall be fruitful and multiply.

4 I will set up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be lacking, says Yahweh.

5 Behold, the days come, says Yahweh, that I will raise to David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.

6 In his days Judah shall be saved, and Israel shall dwell safely; and this is his name by which he shall be called: Yahweh our righteousness.

7 Therefore, behold, the days come, says Yahweh, that they shall no more say, As Yahweh lives, who brought up the children of Israel out of the land of Egypt;

8 but, As Yahweh lives, who brought up and who led the seed of the house of Israel out of the north country, and from all the countries where I had driven them. They shall dwell in their own land.

9 Concerning the prophets. My heart within me is broken, all my bones shake; I am like a drunken man, and like a man whom wine has overcome, because of Yahweh, and because of his holy words.

10 For the land is full of adulterers; for because of swearing the land mourns; the pastures of the wilderness are dried up. Their course is evil, and their might is not right;

11 for both prophet and priest are profane; yes, in my house have I found their wickedness, says Yahweh.

12 Therefore their way shall be to them as slippery places in the darkness: they shall be driven on, and fall therein; for I will bring evil on them, even the year of their visitation, says Yahweh.

13 I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err.

14 In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evildoers, so that none does return from his wickedness: they are all of them become to me as Sodom, and its inhabitants as Gomorrah.

15 Therefore thus says Yahweh of Armies concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall; for from the prophets of Jerusalem is ungodliness gone forth into all the land.

16 Thus says Yahweh of Armies, Don't listen to the words of the prophets who prophesy to you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of Yahweh.

17 They say continually to those who despise me, Yahweh has said, You shall have peace; and to everyone who walks in the stubbornness of his own heart they say, No evil shall come on you.

18 For who has stood in the council of Yahweh, that he should perceive and hear his word? who has marked my word, and heard it?

19 Behold, the storm of Yahweh, [even his] wrath, is gone forth, yes, a whirling storm: it shall burst on the head of the wicked.

20 The anger of Yahweh shall not return, until he has executed, and until he have performed the intents of his heart: in the latter days you shall understand it perfectly.

21 I sent not these prophets, yet they ran: I didn't speak to them, yet they prophesied.

22 But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings.

23 Am I a God at hand, says Yahweh, and not a God afar off?

24 Can any hide himself in secret places so that I shall not see him? says Yahweh. Don't I fill heaven and earth? says Yahweh.

25 I have heard what the prophets have said, who prophesy lies in my name, saying, I have dreamed, I have dreamed.

26 How long shall this be in the heart of the prophets who prophesy lies, even the prophets of the deceit of their own heart?

27 who think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgot my name for Baal.

28 The prophet who has a dream, let him tell a dream; and he who has my word, let him speak my word faithfully. What is the straw to the wheat? says Yahweh.

29 Isn't my word like fire? says Yahweh; and like a hammer that breaks the rock in pieces?

30 Therefore, behold, I am against the prophets, says Yahweh, who steal my words everyone from his neighbor.

31 Behold, I am against the prophets, says Yahweh, who use their tongues, and say, He says.

32 Behold, I am against those who prophesy lying dreams, says Yahweh, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I didn't send them, nor commanded them; neither do they profit this people at all, says Yahweh.

33 When this people, or the prophet, or a priest, shall ask you, saying, What is the burden of Yahweh? Then you shall tell them, What burden! I will cast you off, says Yahweh.

34 As for the prophet, and the priest, and the people, who shall say, The burden of Yahweh, I will even punish that man and his house.

35 You shall say everyone to his neighbor, and everyone to his brother, What has Yahweh answered? and, What has Yahweh spoken?

36 You shall mention the burden of Yahweh no more: for every man's own word shall be his burden; for you have perverted the words of the living God, of Yahweh of Armies our God.

37 You shall say to the prophet, What has Yahweh answered you? and, What has Yahweh spoken?

38 But if you say, The burden of Yahweh; therefore thus says Yahweh: Because you say this word, The burden of Yahweh, and I have sent to you, saying, You shall not say, The burden of Yahweh;

39 therefore, behold, I will utterly forget you, and I will cast you off, and the city that I gave to you and to your fathers, away from my presence:

40 and I will bring an everlasting reproach on you, and a perpetual shame, which shall not be forgotten.

   

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Arcana Coelestia # 8918

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8918. 'And stood afar off' means remoteness from internal things. This is clear from the meaning of 'standing a long way off' as existing remotely, in this instance remotely from internal things, since it was Mount Sinai - by which heaven and the Divine there is meant, 8805 - that they stood away from. Whether you say remotely from the Divine, or from heaven, or from internal things, it amounts to the same thing, since heaven consists in internal things. For inwardly a person resides in the light of heaven, and outwardly in the light of the world; or what amounts to the same thing, a person's soul or spirit resides in heaven, but his body in the world. Heaven is nearer the Divine than the world is, because there the Lord's Divine is what reigns and is the All in all.

Before any further consideration is given to the meaning of 'afar off', it should be recognized that 'afar off' in the spiritual sense has no regard to spatial distance but to the Divine, and so to goodness and truth. Distance from actual goodness that emanates from the Divine produces appearances of spatial distances in heaven. Angelic communities appear distinct and separate there, indeed at a distance from one another; but this notion of space between them comes about as a result of their distance from goodness and truth which emanate, as has been stated, from the Lord's Divine. This is bound to seem incomprehensible, indeed as something absurd, to many in the world. The reason for this is that a person's thoughts and ideas are based on spatial distances and lengths of time, so much so that a person cannot engage in thought without them. Consequently if you take away lengths of time and spatial distances from a person's thought he can grasp scarcely anything. Yet the thinking of angels in heaven is altogether free from anything temporal or spatial, so completely that their thoughts are a thousand times, indeed ten thousand times superior in intelligence and wisdom to man's thoughts. And what is astounding, if with them an idea of a temporal or spatial origin intrudes, shadow and thick darkness immediately overtakes their minds, because they then fall from the superior light of heaven into the inferior light of the natural order, which to them is thick darkness.

[2] The fact that there are no spatial distances or periods of time in the next life, but states instead, or that appearances of them exist as a result of variations of state in respect of goodness and truth, see 2625, 2837, 3356, 3387, 3404, 4321, 4882, 5605, 7381. From this one may now see what 'standing afar off' means in the spiritual sense, namely remoteness from heaven where the Divine is, at this point remoteness from internal things, because as stated above, that nation which stood at that time a long way off from Mount Sinai was most remote from internal things. They were interested solely in outward things, and considered worship of God to consist wholly in them. That nation was also allowed to do this because they were then able to represent heavenly and Divine realities; for in order that these may be represented an outward form is necessary, and this may exist devoid of anything internal, 3147, 3670, 4208, 4281, 4288, 4307, 8588.

[3] 'Afar off' means remote from goodness and truth that come from the Lord, and so remote from internal things, in the following places as well: In Luke,

The rich man in hell lifting up his eyes saw Abraham afar off, and Lazarus in his bosom. Abraham said to him, Between us and you there is a great gulf fixed, so that those who want to pass across from here to you cannot, nor can those who are there pass across to us. Luke 16:23, 25, 26.

'Abraham' here is not used to mean Abraham, for he is not known in heaven, but in the highest sense to mean the Lord, and in the relative sense to mean those in heaven who are governed by the good of love to and faith in the Lord, 1834, 1876, 1965, 1989, 2011, 3245, 3305 (end), 6098, 6185, 6276, 6804. Those in hell are said 'to see afar off' those in heaven because they are in a state extremely remote from goodness and truth. 'A great gulf' between them is the actual remoteness from good, which also produces the appearance of a gulf lying in between.

[4] Those who whenever they think rely on spatial ideas, as all people in the world do, inevitably envisage hell, and also heaven, to be a place far away from a person. But the truth of the matter is that hell and heaven are near a person; indeed they are in a person, hell being in a bad person, heaven in a good person. Everyone after death also enters that hell or that heaven he was in when in the world. But after death a change of state takes place, in that the hell which was not recognized in the world becomes recognizable, and the heaven which too was not recognized in the world becomes recognizable, the heaven being full of all happiness, and the hell of all unhappiness. The truth that heaven is within us is what the Lord teaches in Luke,

The kingdom of God is within you. Luke 17:21.

In Isaiah,

They are coming from a land far away, from the end of heaven. Isaiah 13:5; Jeremiah 5:15.

In Isaiah,

Hear, you that are afar off what I have done; and know, you that are near, My strength. Isaiah 33:13.

In the same prophet,

I will say to the north, Give up; and to the south, Do not withhold. Bring My sons from afar and My daughters from the end of the earth. Bring forth the blind people who have eyes, and the deaf who have ears. Isaiah 43:6, 8; 49:12.

In the same prophet,

Listen to Me, O islands, and hearken, O peoples from afar. Isaiah 49:1; Jeremiah 31:10.

In Jeremiah,

Behold, the voice of the cry of the daughter of My people from a land far away, Is not Jehovah in Zion? Is not her king in her? Jeremiah 8:19.

In the same prophet,

O Jehovah, You have planted them, and they have also taken root. You are near in their mouth but far away from their heart. 1 Jeremiah 12:2.

In the same prophet, I am a God near at hand, and not a God afar off. Jeremiah 23:23.

In all these places 'afar off' means remote from good.

Poznámky pod čarou:

1. literally, reins or kidneys

  
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Thanks to the Swedenborg Society for the permission to use this translation.