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Jeremiah 23

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1 Woe to the shepherds who destroy and scatter the sheep of my pasture! says Yahweh.

2 Therefore thus says Yahweh, the God of Israel, against the shepherds who feed my people: You have scattered my flock, and driven them away, and have not visited them; behold, I will visit on you the evil of your doings, says Yahweh.

3 I will gather the remnant of my flock out of all the countries where I have driven them, and will bring them again to their folds; and they shall be fruitful and multiply.

4 I will set up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be lacking, says Yahweh.

5 Behold, the days come, says Yahweh, that I will raise to David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.

6 In his days Judah shall be saved, and Israel shall dwell safely; and this is his name by which he shall be called: Yahweh our righteousness.

7 Therefore, behold, the days come, says Yahweh, that they shall no more say, As Yahweh lives, who brought up the children of Israel out of the land of Egypt;

8 but, As Yahweh lives, who brought up and who led the seed of the house of Israel out of the north country, and from all the countries where I had driven them. They shall dwell in their own land.

9 Concerning the prophets. My heart within me is broken, all my bones shake; I am like a drunken man, and like a man whom wine has overcome, because of Yahweh, and because of his holy words.

10 For the land is full of adulterers; for because of swearing the land mourns; the pastures of the wilderness are dried up. Their course is evil, and their might is not right;

11 for both prophet and priest are profane; yes, in my house have I found their wickedness, says Yahweh.

12 Therefore their way shall be to them as slippery places in the darkness: they shall be driven on, and fall therein; for I will bring evil on them, even the year of their visitation, says Yahweh.

13 I have seen folly in the prophets of Samaria; they prophesied by Baal, and caused my people Israel to err.

14 In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evildoers, so that none does return from his wickedness: they are all of them become to me as Sodom, and its inhabitants as Gomorrah.

15 Therefore thus says Yahweh of Armies concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall; for from the prophets of Jerusalem is ungodliness gone forth into all the land.

16 Thus says Yahweh of Armies, Don't listen to the words of the prophets who prophesy to you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of Yahweh.

17 They say continually to those who despise me, Yahweh has said, You shall have peace; and to everyone who walks in the stubbornness of his own heart they say, No evil shall come on you.

18 For who has stood in the council of Yahweh, that he should perceive and hear his word? who has marked my word, and heard it?

19 Behold, the storm of Yahweh, [even his] wrath, is gone forth, yes, a whirling storm: it shall burst on the head of the wicked.

20 The anger of Yahweh shall not return, until he has executed, and until he have performed the intents of his heart: in the latter days you shall understand it perfectly.

21 I sent not these prophets, yet they ran: I didn't speak to them, yet they prophesied.

22 But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings.

23 Am I a God at hand, says Yahweh, and not a God afar off?

24 Can any hide himself in secret places so that I shall not see him? says Yahweh. Don't I fill heaven and earth? says Yahweh.

25 I have heard what the prophets have said, who prophesy lies in my name, saying, I have dreamed, I have dreamed.

26 How long shall this be in the heart of the prophets who prophesy lies, even the prophets of the deceit of their own heart?

27 who think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgot my name for Baal.

28 The prophet who has a dream, let him tell a dream; and he who has my word, let him speak my word faithfully. What is the straw to the wheat? says Yahweh.

29 Isn't my word like fire? says Yahweh; and like a hammer that breaks the rock in pieces?

30 Therefore, behold, I am against the prophets, says Yahweh, who steal my words everyone from his neighbor.

31 Behold, I am against the prophets, says Yahweh, who use their tongues, and say, He says.

32 Behold, I am against those who prophesy lying dreams, says Yahweh, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I didn't send them, nor commanded them; neither do they profit this people at all, says Yahweh.

33 When this people, or the prophet, or a priest, shall ask you, saying, What is the burden of Yahweh? Then you shall tell them, What burden! I will cast you off, says Yahweh.

34 As for the prophet, and the priest, and the people, who shall say, The burden of Yahweh, I will even punish that man and his house.

35 You shall say everyone to his neighbor, and everyone to his brother, What has Yahweh answered? and, What has Yahweh spoken?

36 You shall mention the burden of Yahweh no more: for every man's own word shall be his burden; for you have perverted the words of the living God, of Yahweh of Armies our God.

37 You shall say to the prophet, What has Yahweh answered you? and, What has Yahweh spoken?

38 But if you say, The burden of Yahweh; therefore thus says Yahweh: Because you say this word, The burden of Yahweh, and I have sent to you, saying, You shall not say, The burden of Yahweh;

39 therefore, behold, I will utterly forget you, and I will cast you off, and the city that I gave to you and to your fathers, away from my presence:

40 and I will bring an everlasting reproach on you, and a perpetual shame, which shall not be forgotten.

   

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Arcana Coelestia # 2534

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2534. 'For he is a prophet' means that thus it was to be taught. This is clear from the meaning of 'a prophet'. One reads the word 'prophet' many times in the Word, and in the sense of the letter it means those to whom revelation is given, and also - abstractedly from persons - revelation itself. But in the internal sense that word means one who teaches, and also - abstractedly - doctrine itself. And because, as has been stated, the Lord is doctrine itself, or the Word which teaches, He is called 'a Prophet', as also in Moses,

Jehovah your God will raise up a Prophet like me from the midst of you, from your brothers; Him shall you obey. Deuteronomy 18:15, 18.

The words 'like me' are used because the Lord was represented by Moses, as He also was by Abraham, Isaac, Jacob, David, and many more. And because people awaited Him it is therefore said in John,

When the people saw the sign which Jesus had done, they said, This is indeed the Prophet who is to come into the world. John 6:14.

[2] Since the Lord in the highest sense is 'the Prophet' and 'the testimony of Jesus is the spirit of prophecy', Revelation 19:10, 'a prophet' therefore means in the internal sense of the Word a person who teaches, and also - abstractedly - doctrine, as becomes quite clear from the following places: In Luke,

You, child, will be called prophet of the Most High. Luke 1:76.

Zechariah said this in reference to his son, John the Baptist, who was not the prophet but one preparing the way by teaching and preaching the good news about the Lord's Coming, as he himself says,

They asked him, What are you? Are you Elijah? But he said, I am not. Are you the prophet? He answered, No. Therefore they said to him. Who are you? He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord. John 1:21-23.

[3] In Matthew,

Many will say on that day, Lord, Lord, did we not prophesy in Your name? Matthew 7:22.

Here it is evident that 'prophesying' means teaching. In John,

You must again prophesy over many peoples, and nations, and tongues, and kings. Revelation 10:11.

'Prophesying' stands for teaching. What 'peoples', 'nations', 'tongues', and 'kings' mean has been stated and shown in various places. In the same book,

The nations will trample the holy city for forty-two months, but I will grant My two witnesses to prophesy one thousand two hundred and sixty days, clothed in sackcloth. Revelation 11:2-3.

Here also 'prophesying' stands for teaching. In Moses,

Jehovah said to Moses, See, I have made you a god to Pharaoh, and Aaron your brother will be your prophet. Exodus 7:1.

Here 'prophet' stands for one teaching or saying what Moses would have to say. In Joel,

I will pour out My spirit on all flesh, and your sons and your daughters will prophesy. Joel 2:28.

'They will prophesy' stands for they will teach.

[4] In Isaiah,

Jehovah has poured out over you a spirit of sleep, and has closed your eyes; the prophets and your heads, the seers, He has covered; and the vision of all this has become to you like the words of a sealed book which men give to one who is able to read, saying, Read this, now; and he will say, I cannot, for it is sealed. Isaiah 29:10-11.

Here 'the prophets' is used to mean those who teach truth, and 'the seers' those who see truth. Their heads are said to be 'covered' when they know no truth at all and see none at all. Because in ancient times those who taught were called prophets, they were also called 'seers', for 'seeing' meant understanding, 2150, 2325. The fact that they were called 'seers', see 1 Samuel 9:9; 2 Samuel 24:11. They were also called 'men (vir) of God' because of the meaning 'man' carried, dealt with in 158, 265, 749, 915, 1007, 2517. The fact that they were called 'men of God', see 2 Kings 1:9-16; 4:7, 9, 16, 21-22, 25, 27, 40, 42; 5:8, 14, 20; 13:19; 23:16-17.

[5] That 'prophets' means in the internal sense those who teach is clear in the whole of Jeremiah 23 and the whole of Ezekiel 13, where prophets are referred to specifically, and also in many other places where they are mentioned. This also explains why 'pseudoprophets' means those who teach falsities, as in Matthew,

At the close of the age many pseudoprophets will arise and lead many astray. False Christs and false prophets 1 will arise and will show great signs, and will lead astray, if possible, even the elect. Matthew 24:11, 24; Mark 13:22.

No others are meant here by 'pseudoprophets' and 'false prophets', nor likewise by the pseudoprophet in Revelation 16:13; 19:20; 20:10.

[6] How much the internal sense of the Word is obscured by ideas that have been conceived from the representatives of the Jewish Church becomes clear from the fact that every time a prophet is mentioned in the Word the idea of prophets like those who lived in those times immediately springs to mind, an idea which impedes greatly any discernment of what is meant by them. But the wiser anyone is, the more easily is an idea conceived from such representatives banished. For example, when the temple is mentioned, people who are more wise in their thinking do not envisage the temple in Jerusalem but the temple of the Lord; when Mount Zion, or simply Zion, is mentioned, they do not envisage a location in Jerusalem but the Lord's kingdom; and when Jerusalem is mentioned, they do not envisage the Jerusalem situated in the tribe of Benjamin and Judah but the holy and heavenly Jerusalem.

Poznámky pod čarou:

1. Here, apparently following Schmidius' Latin version of the Scriptures, Swedenborg has two similar but not identical expressions - pseudoprophetae and falsi prophetae. But in the original Greek the same word occurs in both places.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1807

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1807. 'And he said, Look, now, towards heaven' means a representation of the Lord's kingdom in a mental view of the universe. This is clear from the meaning of 'heaven'. In the internal sense of the Word 'heaven' does not mean the sky that is seen with the eyes but the Lord's kingdom in general and in particular. When a person who regards internal things from external sees the sky he does not think at all of the starry sky but of the angelic heaven. And when he sees the sun, he does not think about the sun but about the Lord's being the Sun of heaven. The same applies when he sees the moon, and also the stars. And so when he sees the boundlessness of the sky he does not think about the boundlessness of this but about the Lord's boundless and infinite power. And the same goes for everything else he sees, for there is nothing that is not representative.

[2] It is the same with the things belonging to the earth. When, for example, such a person sees the dawning of the day he does not think of the dawn but of the rise of all things from the Lord, and of advancement into the daylight of wisdom. Similarly when he sees cultivated gardens, trees, and flowers, his eye is not fixed on any tree and on its blossom, leaf, and fruit, but on the heavenly things which these represent. Nor is it fixed on any flower and its beauty and loveliness but on those things which these represent in the next life. For not one thing of beauty and delight ever exists in the sky above or on earth beneath that is not in some respect representative of the Lord's kingdom; see what has been stated in 1632. Such is the 'looking towards heaven' which means a representation of the Lord's kingdom in a mental view of the universe.

[3] The reason why every single thing in the sky above and on the earth beneath is representative is that it has come into being, and is constantly coming into being, that is, is kept in being, from the influx of the Lord through heaven. It is as it is with the human body, which comes into being and is kept in being by means of its soul, for which reason every single thing in the body is representative of the soul. Inherent in the soul there are use and end in view, but in the body the accomplishment of these. All effects, without exception, are in the same way representatives of the uses which are the causes behind those effects, while the uses are representative of the ends which constitute first beginnings.

[4] People whose concern is for Divine ideas never dwell on the objects of external sight, but from and in those objects they are continually seeing internal things. The most internal things of all are those that constitute the Lord's kingdom, and thus are those which consist in the greatest of all ends. It is similar with the Word of the Lord. The person whose concern is for Divine ideas never regards the Word of the Lord from the letter, but regards the letter and the literal sense as that which represents and means the celestial and spiritual things of the Church and of the Lord's kingdom. To that person the literal sense exists solely as the means which enable him to think about these. Such was the nature of the Lord's sight.

  
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Thanks to the Swedenborg Society for the permission to use this translation.