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Hosea 7

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1 When I would heal Israel, then the iniquity of Ephraim is uncovered, also the wickedness of Samaria; for they commit falsehood, and the thief enters in, and the gang of robbers ravages outside.

2 They don't consider in their hearts that I remember all their wickedness. Now their own deeds have engulfed them. They are before my face.

3 They make the king glad with their wickedness, and the princes with their lies.

4 They are all adulterers. They are burning like an oven that the baker stops stirring, from the kneading of the dough, until it is leavened.

5 On the day of our king, the princes made themselves sick with the heat of wine. He joined his hand with mockers.

6 For they have prepared their heart like an oven, while they lie in wait. Their baker sleeps all the night. In the morning it burns as a flaming fire.

7 They are all hot as an oven, and devour their judges. All their kings have fallen. There is no one among them who calls to me.

8 Ephraim, he mixes himself among the nations. Ephraim is a pancake not turned over.

9 Strangers have devoured his strength, and he doesn't realize it. Indeed, gray hairs are here and there on him, and he doesn't realize it.

10 The pride of Israel testifies to his face; yet they haven't returned to Yahweh their God, nor sought him, for all this.

11 "Ephraim is like an easily deceived dove, without understanding. They call to Egypt. They go to Assyria.

12 When they go, I will spread my net on them. I will bring them down like the birds of the sky. I will chastise them, as their congregation has heard.

13 Woe to them! For they have wandered from me. Destruction to them! For they have trespassed against me. Though I would redeem them, yet they have spoken lies against me.

14 They haven't cried to me with their heart, but they howl on their beds. They assemble themselves for grain and new wine. They turn away from me.

15 Though I have taught and strengthened their arms, yet they plot evil against me.

16 They return, but not to the Most High. They are like a faulty bow. Their princes will fall by the sword for the rage of their tongue. This will be their derision in the land of Egypt.

   

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Arcana Coelestia # 7906

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7906. 'No yeast shall be found in your houses' means no falsity whatever shall come near good. This is clear from the meaning of 'yeast' as falsity, dealt with below; and from the meaning of 'house' as good, dealt with in 3652, 3720, 4982, 7833-7835. The meaning of 'yeast' as falsity becomes clear from the places where yeast and anything made with yeast, and also where unleavened and anything made without yeast are mentioned, such as in Matthew,

Jesus said, Look out for and beware of the yeast of the Pharisees and Sadducees. Then the disciples understood that He had not said that they should beware of the yeast used in bread, but of the teaching of the Pharisees and Sadducees. Matthew 16:6, 11.

Here 'yeast' plainly stands for false teaching. Because 'yeast' meant falsity it was forbidden to sacrifice the blood of the sacrifice with anything made with yeast, Exodus 23:18; 34:25. For 'the blood of the sacrifice' meant holy truth, thus truth pure and free from all falsity, 4735, 6978, 7317, 7326, 7846, 7850. It was also laid down that the minchah offered on the altar should not be baked with yeast in it, Leviticus 6:15-17, and that cakes and wafers also should be made without yeast, Leviticus 7:11-13.

[2] To go further with what 'made with yeast' and 'not made with yeast' refer to, it should be recognized that the purification of truth from falsity cannot ever come about in a person without so called fermentation, that is, without the conflict of falsity with truth and of truth with falsity. But after the conflict has taken place and truth has triumphed, the falsity falls away like dregs and the truth emerges purified. It is like wine that becomes clear after fermentation as the dregs sink to the bottom. That fermentation or conflict takes place especially when a person's state undergoes a change, that is to say, when his actions begin to spring from the good of charity, and not as previously from the truth of faith. For a person's state is not yet made pure while his actions spring from the truth of faith, but they have been made pure when they spring from the good of charity, since they now spring from his will. Previously they sprang merely from his understanding.

[3] Spiritual conflicts or temptations are fermentations in the spiritual sense, for during them falsities wish to link themselves to truths, but the truths reject them, eventually sending them to the bottom so to speak and in that way becoming refined. This is the sense in which to understand what the Lord teaches about 'yeast' in Matthew,

The kingdom of heaven is like yeast, which a woman took and hid in three measures of flour, until the whole was fermented by it. Matthew 13:33.

'Flour' is truth from which good is derived. Also in Hosea,

They are all committing adultery, like an oven heated by a baker; the raiser 1 ceases from kneading the dough until it has fermented. Hosea 7:4.

Since such conflicts, meant by 'fermentations', take place with a person in the state before he attains newness of life, as has been stated, it was also laid down that the new minchah, the bread of the wave-offering, that was to be brought at the feast of first fruits, should be baked with yeast; and that was to be the first fruits to Jehovah, Leviticus 23:16-17.

Poznámky pod čarou:

1. Whether the raiser means the stirrer of the fire or the raiser of the dough is not clear.

  
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Thanks to the Swedenborg Society for the permission to use this translation.