Bible

 

Hosea 7

Studie

   

1 When I would heal Israel, then the iniquity of Ephraim is uncovered, also the wickedness of Samaria; for they commit falsehood, and the thief enters in, and the gang of robbers ravages outside.

2 They don't consider in their hearts that I remember all their wickedness. Now their own deeds have engulfed them. They are before my face.

3 They make the king glad with their wickedness, and the princes with their lies.

4 They are all adulterers. They are burning like an oven that the baker stops stirring, from the kneading of the dough, until it is leavened.

5 On the day of our king, the princes made themselves sick with the heat of wine. He joined his hand with mockers.

6 For they have prepared their heart like an oven, while they lie in wait. Their baker sleeps all the night. In the morning it burns as a flaming fire.

7 They are all hot as an oven, and devour their judges. All their kings have fallen. There is no one among them who calls to me.

8 Ephraim, he mixes himself among the nations. Ephraim is a pancake not turned over.

9 Strangers have devoured his strength, and he doesn't realize it. Indeed, gray hairs are here and there on him, and he doesn't realize it.

10 The pride of Israel testifies to his face; yet they haven't returned to Yahweh their God, nor sought him, for all this.

11 "Ephraim is like an easily deceived dove, without understanding. They call to Egypt. They go to Assyria.

12 When they go, I will spread my net on them. I will bring them down like the birds of the sky. I will chastise them, as their congregation has heard.

13 Woe to them! For they have wandered from me. Destruction to them! For they have trespassed against me. Though I would redeem them, yet they have spoken lies against me.

14 They haven't cried to me with their heart, but they howl on their beds. They assemble themselves for grain and new wine. They turn away from me.

15 Though I have taught and strengthened their arms, yet they plot evil against me.

16 They return, but not to the Most High. They are like a faulty bow. Their princes will fall by the sword for the rage of their tongue. This will be their derision in the land of Egypt.

   

Komentář

 

Ephraim

  
Jacob blessing the sons of Joseph, by Januarius Zick

Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status as Joseph’s brothers. Thus when the tribes of Israel are named, Ephraim and Manasseh are named as patriarchs along with their uncles – Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun and Benjamin -- but Joseph is not. According to Swedenborg, Ephraim represents the intellectual aspect of the church, the part that explores and understands what is true – especially the true ideas that can be drawn from the Bible. Manasseh, meanwhile, represents the affectional aspect of the church, the part that feels and loves and cares. This plays into the best-known story of Ephraim’s life. When Jacob was old and nearing death, Joseph brought his two sons to be blessed. He presented Manasseh to Jacob’s right hand as the elder, and Ephraim to Jacob’s left hand. But Jacob crossed his hands and gave Ephraim the primary blessing. According to Swedenborg, Manasseh was the elder son because ultimately, what we love makes us who we are; our loves form our lives. So our loves are the most central, leading aspect of our human existence, with our intellect playing a secondary role. But as we develop, we need to reverse those. We can use our intellect to understand what is good and right and force ourselves to do it, even when our desires are for what’s selfish. If we stick to that out of a determination to follow the Lord and be good people, the Lord will eventually remove the selfishness from our hearts so we can truly love what is good. By having Jacob bless Ephraim above Manasseh, the Lord is telling us that we have to put our intellect first to pursue our spiritual journey.