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Genesis 50

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1 Joseph fell on his father's face, wept on him, and kissed him.

2 Joseph commanded his servants, the physicians, to embalm his father; and the physicians embalmed Israel.

3 Forty days were fulfilled for him, for that is how many the days it takes to embalm. The Egyptians wept for him for seventy days.

4 When the days of weeping for him were past, Joseph spoke to the house of Pharaoh, saying, "If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying,

5 'My father made me swear, saying, "Behold, I am dying. Bury me in my grave which I have dug for myself in the land of Canaan." Now therefore, please let me go up and Bury my father, and I will come again.'"

6 Pharaoh said, "Go up, and bury your father, just like he made you swear."

7 Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, all the elders of the land of Egypt,

8 all the house of Joseph, his brothers, and his father's house. Only their little ones, their flocks, and their herds, they left in the land of Goshen.

9 There went up with him both chariots and horsemen. It was a very great company.

10 They came to the threshing floor of Atad, which is beyond the Jordan, and there they lamented with a very great and severe lamentation. He mourned for his father seven days.

11 When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, "This is a grievous mourning by the Egyptians." Therefore, its name was called Abel Mizraim, which is beyond the Jordan.

12 His sons did to him just as he commanded them,

13 for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burial site, from Ephron the Hittite, before Mamre.

14 Joseph returned into Egypt--he, and his brothers, and all that went up with him to bury his father, after he had buried his father.

15 When Joseph's brothers saw that their father was dead, they said, "It may be that Joseph will hate us, and will fully pay us back for all of the evil which we did to him."

16 They sent a message to Joseph, saying, "Your father commanded before he died, saying,

17 'You shall tell Joseph, "Now please forgive the disobedience of your brothers, and their sin, because they did evil to you."' Now, please forgive the disobedience of the servants of the God of your father." Joseph wept when they spoke to him.

18 His brothers also went and fell down before his face; and they said, "Behold, we are your servants."

19 Joseph said to them, "Don't be afraid, for am I in the place of God?

20 As for you, you meant evil against me, but God meant it for good, to bring to pass, as it is this day, to save many people alive.

21 Now therefore don't be afraid. I will nourish you and your little ones." He comforted them, and spoke kindly to them.

22 Joseph lived in Egypt, he, and his father's house. Joseph lived one hundred ten years.

23 Joseph saw Ephraim's children to the third generation. The children also of Machir, the son of Manasseh, were born on Joseph's knees.

24 Joseph said to his brothers, "I am dying, but God will surely visit you, and bring you up out of this land to the land which he swore to Abraham, to Isaac, and to Jacob."

25 Joseph took an oath of the children of Israel, saying, "God will surely visit you, and you shall carry up my bones from here."

26 So Joseph died, being one hundred ten years old, and they embalmed him, and he was put in a coffin in Egypt.

   

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Arcana Coelestia # 6571

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6571. And you thought evil upon me. That this signifies that the things alienated intend nothing but evil, is evident from the representation of the sons of Jacob, who here are “you,” as being things alienated from truth and good (see n. 6557), for when they thought evil against Joseph, they then represented things alienated; and from the signification of “thinking evil upon me” as being to intend evil; for the evil which is thought against anyone is intended; and as things alienated cannot intend good, it is therefore said that they intend nothing but evil. The case herein is this. The man who has been alienated from good and truth intends nothing but evil, because he cannot intend good; and what he intends, reigns with him, and therefore is in all his thoughts, and in every least detail of him; for the intention or end is the veriest life of man, the end being his love, and the love being his life. And what is more, a man is exactly such as is the end with him, and such also is his image in the light of heaven; and-this may surprise you-such as is his image in general, such is the image of the least things of his will. Thus the whole man is such as his end is.

[2] From this it is evident that the man who is an evil end cannot possibly be among those who are good ends; thus he who is in hell cannot possibly be in heaven; for the ends conflict, and the good ends prevail, because they are from the Divine. Hence also it is evident that they do not think truly who believe that everyone can be admitted into heaven from mercy alone; for if one who is an evil end comes into heaven, his life labors as with one who lies in the death agony, and he is direfully tortured; besides that in the light of heaven he appears as a devil. Hence it is evident that they who have been alienated from truth and good can think nothing but evil; and that this evil is in the least things of their thought and will is very manifest from the sphere which from afar exhales from such spirits, for their quality is thereby perceived. This sphere is like a spiritual evaporation from every detail of the life.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.