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Genesis 45

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1 Then Joseph couldn't control himself before all those who stood before him, and he cried, "Cause everyone to go out from me!" No one else stood with him, while Joseph made himself known to his brothers.

2 He wept aloud. The Egyptians heard, and the house of Pharaoh heard.

3 Joseph said to his brothers, "I am Joseph! Does my father still live?" His brothers couldn't answer him; for they were terrified at his presence.

4 Joseph said to his brothers, "Come near to me, please." They came near. "He said, I am Joseph, your brother, whom you sold into Egypt.

5 Now don't be grieved, nor angry with yourselves, that you sold me here, for God sent me before you to preserve life.

6 For these two years the famine has been in the land, and there are yet five years, in which there will be neither plowing nor harvest.

7 God sent me before you to preserve for you a remnant in the earth, and to save you alive by a great deliverance.

8 So now it wasn't you who sent me here, but God, and he has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt.

9 Hurry, and go up to my father, and tell him, 'This is what your son Joseph says, "God has made me lord of all Egypt. Come down to me. Don't wait.

10 You shall dwell in the land of Goshen, and you will be near to me, you, your children, your children's children, your flocks, your herds, and all that you have.

11 There I will nourish you; for there are yet five years of famine; lest you come to poverty, you, and your household, and all that you have."'

12 Behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you.

13 You shall tell my father of all my glory in Egypt, and of all that you have seen. You shall hurry and bring my father down here."

14 He fell on his brother Benjamin's neck, and wept, and Benjamin wept on his neck.

15 He kissed all his brothers, and wept on them. After that his brothers talked with him.

16 The report of it was heard in Pharaoh's house, saying, "Joseph's brothers have come." It pleased Pharaoh well, and his servants.

17 Pharaoh said to Joseph, "Tell your brothers, 'Do this. Load your animals, and go, travel to the land of Canaan.

18 Take your father and your households, and come to me, and I will give you the good of the land of Egypt, and you will eat the fat of the land.'

19 Now you are commanded: do this. Take wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.

20 Also, don't concern yourselves about your belongings, for the good of all of the land of Egypt is yours."

21 The sons of Israel did so. Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.

22 He gave each one of them changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing.

23 He sent the following to his father: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain and bread and provision for his father by the way.

24 So he sent his brothers away, and they departed. He said to them, "See that you don't quarrel on the way."

25 They went up out of Egypt, and came into the land of Canaan, to Jacob their father.

26 They told him, saying, "Joseph is still alive, and he is ruler over all the land of Egypt." His heart fainted, for he didn't believe them.

27 They told him all the words of Joseph, which he had said to them. When he saw the wagons which Joseph had sent to carry him, the spirit of Jacob, their father, revived.

28 Israel said, "It is enough. Joseph my son is still alive. I will go and see him before I die."

   

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Arcana Coelestia # 5951

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5951. 'And the sons of Israel did so' means a putting into effect by the spiritual truths within the natural. This is clear from the meaning of 'they did' as a putting into effect; and from the representation of 'the sons of Israel' as the spiritual truths within the natural, dealt with in 5414, 5879. What spiritual truths within the natural are must be stated: The truths of faith if separate from man, spirit, or angel are not in fact the truths of faith, for they are not attached to a recipient in whom they become such truths. But when they are attached to man, spirit, or angel as their recipient they then become the truths of faith, yet varyingly so according to each individual's state of life. With those who are just beginning to learn them they are no more than factual knowledge. If after that those people truly revere them they go on from being factual knowledge to become the truths of the Church. When however they have an affection for those truths and lead lives in keeping with them, they become spiritual truths; for the good of love and charity, which has its origin solely in the spiritual world, then enters in and brings life to them. For having an affection for them and leading a life in keeping with them stem from that good.

[2] What truths, called the truths of faith, are like with those who lead lives in keeping with them, and with those who do not, has been shown to me. With people who do not lead lives in keeping with them those truths have manifested themselves as white threads; and with people who knew those truths yet did nothing good at all they were fragile ones. But with people who do lead lives in keeping with them those truths have manifested themselves as fibres extending from the brain, which were filled with spirituous fluid and were soft. Thus these latter truths had life in them, the former did not. From all this one may recognize that the nature of the truths present with people depends on the individual's state of life. The truths which 'the sons of Jacob' represent are not as yet spiritual truths because they have not as yet been made matters of life. But the truths represented by those men as 'the sons of Israel' are spiritual ones because, having been made matters of life, the good of love and charity has entered them. Such truths are meant here because now the subject is the initial stage in the joining of the truths within the natural, which are 'the sons of Jacob', to internal good, which is 'Joseph', through the intermediary, which is 'Benjamin', and also through spiritual good, which is 'Israel'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.