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Ezekiel 34

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1 The word of Yahweh came to me, saying,

2 Son of man, prophesy against the shepherds of Israel, prophesy, and tell them, even to the shepherds, Thus says the Lord Yahweh: Woe to the shepherds of Israel who feed themselves! Shouldn't the shepherds feed the sheep?

3 You eat the fat, and you clothe yourself with the wool, you kill the fatlings; but you don't feed the sheep.

4 You haven't strengthened the diseased, neither have you healed that which was sick, neither have you bound up that which was broken, neither have you brought back that which was driven away, neither have you sought that which was lost; but with force and with rigor you have ruled over them.

5 They were scattered, because there was no shepherd; and they became food to all the animals of the field, and were scattered.

6 My sheep wandered through all the mountains, and on every high hill: yes, my sheep were scattered on all the surface of the earth; and there was none who searched or sought.

7 Therefore, you shepherds, hear the word of Yahweh:

8 As I live, says the Lord Yahweh, surely because my sheep became a prey, and my sheep became food to all the animals of the field, because there was no shepherd, neither did my shepherds search for my sheep, but the shepherds fed themselves, and didn't feed my sheep;

9 therefore, you shepherds, hear the word of Yahweh:

10 Thus says the Lord Yahweh: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be food for them.

11 For thus says the Lord Yahweh: Behold, I myself, even I, will search for my sheep, and will seek them out.

12 As a shepherd seeks out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places where they have been scattered in the cloudy and dark day.

13 I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited places of the country.

14 I will feed them with good pasture; and on the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold; and on fat pasture shall they feed on the mountains of Israel.

15 I myself will be the shepherd of my sheep, and I will cause them to lie down, says the Lord Yahweh.

16 I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice.

17 As for you, O my flock, thus says the Lord Yahweh: Behold, I judge between sheep and sheep, the rams and the male goats.

18 Does it seem a small thing to you to have fed on the good pasture, but you must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but you must foul the residue with your feet?

19 As for my sheep, they eat that which you have trodden with your feet, and they drink that which you have fouled with your feet.

20 Therefore thus says the Lord Yahweh to them: Behold, I, even I, will judge between the fat sheep and the lean sheep.

21 Because you thrust with side and with shoulder, and push all the diseased with your horns, until you have scattered them abroad;

22 therefore will I save my flock, and they shall no more be a prey; and I will judge between sheep and sheep.

23 I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.

24 I, Yahweh, will be their God, and my servant David prince among them; I, Yahweh, have spoken it.

25 I will make with them a covenant of peace, and will cause evil animals to cease out of the land; and they shall dwell securely in the wilderness, and sleep in the woods.

26 I will make them and the places around my hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing.

27 The tree of the field shall yield its fruit, and the earth shall yield its increase, and they shall be secure in their land; and they shall know that I am Yahweh, when I have broken the bars of their yoke, and have delivered them out of the hand of those who made slaves of them.

28 They shall no more be a prey to the nations, neither shall the animals of the earth devour them; but they shall dwell securely, and none shall make them afraid.

29 I will raise up to them a plantation for renown, and they shall be no more consumed with famine in the land, neither bear the shame of the nations any more.

30 They shall know that I, Yahweh, their God am with them, and that they, the house of Israel, are my people, says the Lord Yahweh.

31 You my sheep, the sheep of my pasture, are men, and I am your God, says the Lord Yahweh.

   

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The Inner Meaning of the Prophets and Psalms # 157

  
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157. Internal Meaning of Ezekiel, Chapter 34

1-4 Respecting teachers who regard their own good only, and not the good of the church. (2)

5-6 In consequence those who are of the church come into an evil life. (2)

7-10 Being such, everything of the church is taken from them. (3)

11-16 When the Lord comes into the world He will gather the church together, and will teach it Divine truths. (11, 11)

16-17 The evil among them He will separate. (3, 11)

18-20 Evil shepherds destroy everything of the church, (3)

21 and destroy the simple. (3, 6)

22-25 When the Lord comes He will teach and save these. (1, 11)

26-31 He will both teach them and protect them from falsities, and they will acknowledge Him. (11)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 10105

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10105. 'And boil its flesh in a holy place' means employing the truths of doctrine seen in light received from the Lord to make good ready for use in life. This is clear from the meaning of 'boiling' as employing the truths of doctrine to make ready for use in life; from the meaning of 'flesh' as good, dealt with in 7850, 9127; and from the meaning of 'in a holy place' as thanks to Divine enlightenment. For a holy place is one where what is Divine and the Lord's is present, and so, when the expression has specific reference to the truths of doctrine, is one where Divine enlightenment exists; for where what is Divine and the Lord's is present, so is enlightenment. The reason why 'boiling the flesh of the sacrifice' means employing the truths of doctrine to make good ready for use in life is that flesh, by which good is meant, is by that means made ready for the use of the body; consequently being made ready for use in life is meant in the spiritual sense. The fact that the truths of doctrine are what are employed to make good ready is self-evident, for use is what those truths teach. Also 'the water' in which the flesh is boiled means truths, see 2702, 3058, 3424, 5668, 8568, 9323.

[2] The words 'employing the truths of doctrine seen in light received from the Lord' are used because truths drawn from the Word have to be marshalled into doctrine in order that they may be put to use. The marshalling must be done by those who see things in light received from the Lord; and those so enlightened when they read the Word are people who desire truth for its own sake and for the sake of goodness of life, not those who desire it for the sake of self-glorification, reputation, or gain. Doctrine drawn from the Word is wholly essential for understanding the Word, see 9025, 9409, 9410, 9424, 9430; and those who gather doctrine from the Word must see things in light received from the Lord, 9382, 9424.

[3] The meaning of 'boiling in water' as turning truths into doctrine and thereby making them ready for use in life seems at first sight to be implausible and far-fetched. Nevertheless that is indeed the meaning, as becomes clear from places in the Word where the words 'boiling in water' occur, and also where 'a pot' in which the boiling is done is mentioned, as in the second Book of Kings,

Elisha came again to Gilgal, when there was a famine in the land. When the sons of the prophets were sitting before him he said to his servant, Put on a great pot, and boil a soup for the sons of the prophets. One of them went out into the field to gather herbs and found a wild vine, and gathered from it wild gourds, and cut them up into the pot of soup. While they were eating of the soup they cried out, There is death in the pot, O man of God! Therefore he said that they should bring flour, which he threw into the pot, and said, Pour out for the people, that they may eat. Then there was not anything bad in the pot. 2 Kings 4:38-41.

This miracle, like all others in the Word, holds holy things of the Church within it, which are made evident by the internal sense. This sense shows that Elisha represented the Lord in respect of the Word, as Elijah had done; that 'the sons of the prophets' are those who teach truths drawn from the Word; that 'the pot' which was put on at Elisha's command is doctrine formed from them; that 'a wild vine' and 'gourds' from it are falsities; and from all this it is evident what 'death in the pot' is. 'The flour which he threw into the pot' is truth springing from good, as a result of which action - because doctrine had been cured - 'there was not anything bad in the pot'. The internal sense also shows that 'boiling in the pot' means combining into doctrine and thereby making ready for use.

All miracles in the Word hold holy things of the Church within them, see 7337, 8364, 9086.

Elisha represented the Lord in respect of the Word, 2762.

'Prophets' are teachers of truths, thus in the abstract sense, without reference to persons, the truths of doctrine, 2534, 7269.

'Vine' is the Church's truth, and 'grapes' its good, 5113, 5117, 9277, so that 'a wild vine' and 'gourds' are falsities and evils.

'Flour' is the authentic truth of faith derived from good, 9995.

'The soup' which they were to boil means matters of doctrine massed together, as those of the Jews were, 3316.

From all this people may deduce what 'boiling' means, and what 'a pot' means.

[4] In Ezekiel,

Tell a parable against the house of rebellion: Put on the pot, put it on, and also pour water into it; gather the pieces into it - every good piece, the thigh and the shoulder. Fill it with the choice of the bones, and let the bones be boiled in the midst of it. Thus said the Lord Jehovih, Woe to the city of blood 1 , to the pot whose scum is in it, and whose scum does not come out of it! Ezekiel 24:3-6.

These verses describe what the Word is like so far as doctrine is concerned, that is to say, it contains Divine Truths emanating from Divine Good. Then they describe doctrine from the Word as it existed among the Jewish nation - full of unclean and false notions. 'The pot' is doctrine; 'the thigh, the shoulder, and the choice of the bones' are Divine Truths emanating from Divine Good in successive order; 'the city of blood' is the Jewish nation in respect of the truth of doctrine among them, and in the abstract sense, without reference to nation or person, doctrine destructive of good; 'the scum in it' is that which is external and favours foul kinds of love, which if not removed defile truth. From this also it is evident that 'the pot' is doctrine, and 'boiling' making ready for use.

[5] In the same prophet,

The Spirit said to me, Son of man, these men think iniquity and give wicked counsel in the city, saying, [The time] is not near to build houses; [the city] itself is the pot and we are the flesh. Ezekiel 11:2-3, 7.

Here also 'the pot' stands for doctrine consisting of falsity arising from evil; for 'the pot' is used to describe the city in which iniquity is thought and wicked counsel is given. 'The city' too means doctrine, see 402, 2712, 2943, 3216, 4492, 4493, in this instance doctrine of the same type.

[6] In Jeremiah,

Jehovah said, What do you see? I said, A puffed-out pot do I see, its face towards the north. Jehovah said, From the north evil will be opened over all the inhabitants of the land. Jeremiah 1:13-14.

'A puffed-out pot' likewise means doctrine consisting of falsity arising from evil. 'The north' means an obscure state so far as the truth of faith is concerned, also thick darkness caused by falsities, 3708. From this it is evident what this prophetic vision holds within it.

[7] In Zechariah,

On that day every pot in Jerusalem [and] in Judah will be holiness to Jehovah Zebaoth, and all offering sacrifice will come, and take from them, and boil in them. Zechariah 14:21.

Here 'pot' means doctrine teaching about charity and faith, thus doctrine consisting of truth springing from good; 'Jerusalem' is the Lord's Church; and '[all] offering sacrifice' are those engaging in Divine worship. From this it is evident that 'boiling in the pots' means making ready for use in spiritual life.

[8] In Moses,

Every earthen vessel in which the flesh of the sacrifice of a guilt or a sin offering is boiled shall be broken. But if it has been boiled in a bronze vessel, it shall be scoured and rinsed 2 in water. Leviticus 6:28.

'An earthen vessel' in which the boiling was done is falsity that does not go together with good; 'a bronze vessel' is doctrinal teaching that has good in it; 'boiling the flesh of the sacrifice of a guilt or sin offering' in them means making something ready for purification from evils and consequent falsities. From this it is evident what was represented by the decree that an earthen vessel should be broken and that a bronze vessel should be scoured and rinsed in water.

Poznámky pod čarou:

1. literally, bloods

2. literally, shall be scraped and immersed

  
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Thanks to the Swedenborg Society for the permission to use this translation.