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Ezekiel 22

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1 Moreover the word of Yahweh came to me, saying,

2 You, son of man, will you judge, will you judge the bloody city? then cause her to know all her abominations.

3 You shall say, Thus says the Lord Yahweh: A city that sheds blood in the midst of her, that her time may come, and that makes idols against herself to defile her!

4 You have become guilty in your blood that you have shed, and are defiled in your idols which you have made; and you have caused your days to draw near, and are come even to your years: therefore have I made you a reproach to the nations, and a mocking to all the countries.

5 Those who are near, and those who are far from you, shall mock you, you infamous one [and] full of tumult.

6 Behold, the princes of Israel, everyone according to his power, have been in you to shed blood.

7 In you have they set light by father and mother; in the midst of you have they dealt by oppression with the foreigner; in you have they wronged the fatherless and the widow.

8 You have despised my holy things, and have profaned my Sabbaths.

9 Slanderous men have been in you to shed blood; and in you they have eaten on the mountains: in the midst of you they have committed lewdness.

10 In you have they uncovered their fathers' nakedness; in you have they humbled her who was unclean in her impurity.

11 One has committed abomination with his neighbor's wife; and another has lewdly defiled his daughter-in-law; and another in you has humbled his sister, his father's daughter.

12 In you have they taken bribes to shed blood; you have taken interest and increase, and you have greedily gained of your neighbors by oppression, and have forgotten me, says the Lord Yahweh.

13 Behold, therefore, I have struck my hand at your dishonest gain which you have made, and at your blood which has been in the midst of you.

14 Can your heart endure, or can your hands be strong, in the days that I shall deal with you? I, Yahweh, have spoken it, and will do it.

15 I will scatter you among the nations, and disperse you through the countries; and I will consume your filthiness out of you.

16 You shall be profaned in yourself, in the sight of the nations; and you shall know that I am Yahweh.

17 The word of Yahweh came to me, saying,

18 Son of man, the house of Israel is become dross to me: all of them are brass and tin and iron and lead, in the midst of the furnace; they are the dross of silver.

19 Therefore thus says the Lord Yahweh: Because you have all become dross, therefore, behold, I will gather you into the midst of Jerusalem.

20 As they gather silver and brass and iron and lead and tin into the midst of the furnace, to blow the fire on it, to melt it; so will I gather you in my anger and in my wrath, and I will lay you there, and melt you.

21 Yes, I will gather you, and blow on you with the fire of my wrath, and you shall be melted in its midst.

22 As silver is melted in the midst of the furnace, so you will be melted in its midst; and you will know that I, Yahweh, have poured out my wrath on you.

23 The word of Yahweh came to me, saying,

24 Son of man, tell her, You are a land that is not cleansed, nor rained on in the day of indignation.

25 There is a conspiracy of her prophets in its midst, like a roaring lion ravening the prey: they have devoured souls; they take treasure and precious things; they have made her widows many in its midst.

26 Her priests have done violence to my law, and have profaned my holy things: they have made no distinction between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hidden their eyes from my Sabbaths, and I am profaned among them.

27 Her princes in its midst are like wolves ravening the prey, to shed blood, [and] to destroy souls, that they may get dishonest gain.

28 Her prophets have plastered for them with whitewash, seeing false visions, and divining lies to them, saying, Thus says the Lord Yahweh, when Yahweh has not spoken.

29 The people of the land have used oppression, and exercised robbery; yes, they have troubled the poor and needy, and have oppressed the foreigner wrongfully.

30 I sought for a man among them, who should build up the wall, and stand in the gap before me for the land, that I should not destroy it; but I found none.

31 Therefore have I poured out my indignation on them; I have consumed them with the fire of my wrath: their own way have I brought on their heads, says the Lord Yahweh.

   

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Arcana Coelestia # 4926

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4926. 'And she said, Why have you made a breach upon yourself?' means this truth's apparent separation from good. This is clear from the meaning of 'a breach' as an infringement upon and perversion of truth through its separation from good, dealt with below. Here 'making a breach' plainly means pulling away the twice-dyed thread from the hand and so separating good; for good is meant by 'twice-dyed', 4922. As regards this separation being an apparent one, this follows from the fact that it appeared to the midwife that a separation had taken place; but in reality it was not the twin with the twice-dyed thread who came out but his brother, who represents truth. On these matters, see what has been shown immediately above in 4925, where it is shown that good is in actual fact the firstborn but that truth appears to be such. This can be illustrated further still from the functions and members within the human body. The appearance is that the members and organs are first and that the functions these perform are subsequent; for the organs and members present themselves to the eye and are also known before their functions are seen or known. But in spite of this appearance the functions are prior to the members and organs since these derive their existence from the functions they serve and so receive their own forms to accord with these functions. Indeed the function itself gives them these forms and accommodates them to itself. If this were not so, all the individual parts of the human body could not possibly act together in so harmonious a way that they make a single whole. The same may be said about good and truth. The appearance is that truth is first, but in reality good is, in that good gives truths the forms they take and accommodates them to itself. Therefore regarded essentially truths are nothing else than goods which have been given form, that is, they are the forms good takes. In relation to good, truths are also like the internal organs and the fibres of the body in relation to the functions these perform. Also, regarded essentially good is nothing else than the function.

[2] The meaning of 'a breach' as an infringement upon truth and a perversion of it through its separation from good is also clear from other places in the Word, as in David,

Our storehouses are full, yielding food and still more food; our flocks are thousands, and ten thousands in our streets, our oxen are laden; there is no breach. Psalms 144:13-14.

This refers to the Ancient Church as it was in its youth. 'The food' with which 'the storehouses are full' stands for spiritual food, that is, for truth and good. 'Flocks' and 'oxen' stand for forms of good, internal and external. 'There is no breach' stands for the fact that truth has not suffered any infringement upon it or perversion of it through separation from good.

[3] In Amos,

I will raise up the tent of David that is fallen down, and I will close up their breaches, and I will restore its destroyed places; and I will build it as in the days of old. Amos 9:11.

This refers to a Church where good is present. 'The tent of David that is fallen down' means the good of love and charity received from the Lord. For 'a tent' meaning that good, see 414, 1102, 2145, 2152, 3312, 4128, 4391, 4599, and 'David' the Lord, 1888. 'Closing up the breaches' stands for correcting falsities which have entered in through the separation of truth from good. 'Building it as in the days of old' stands for as the state of the Church was in ancient times. In the Word that state at that time is called 'the days of eternity', 'the days of old', and also 'of generation upon generation'.

[4] In Isaiah,

He that is of you is building the waste places of old; raise up the foundations of generation upon generation, and may you be called the one repairing the breach, the one restoring paths to dwell in. Isaiah 58:12.

This refers to a Church where charity and life are the essential thing. 'Repairing the breach' again stands for correcting falsities which have crept in through the separation of good from truth, the origin of all falsity. 'Restoring paths to dwell in' stands for truths which are linked to good, for 'paths' or ways are truths, 627, 2333, and 'dwelling in' is used in reference to good, 2268, 2451, 2712, 3613.

[5] In the same prophet,

You saw that the breaches of the city of David were very many, and you collected the waters of the lower pool. Isaiah 22:9.

'The breaches of the city of David' stands for falsities of doctrine. 'The waters of the lower pool' stands for traditions by which they introduced blemishes into the truths contained in the Word, Matthew 15:1-6; Mark 7:1-13. In Ezekiel,

You have not gone up into the breaches and made a hedge for the house of Israel, so that you might stand in war on the day of Jehovah. Ezekiel 13:5.

In the same prophet,

I sought from among them a man making a hedge and standing in the breach before Me for the land, that I should not destroy it; but I found none. Ezekiel 22:30.

'Standing in the breach' stands for defending and guarding against the intrusion of falsities. In David,

Jehovah said He would destroy the people, unless Moses His chosen had stood in the breach before Him. Psalms 106:23.

'Standing in the breach' again means guarding against the intrusion of falsities; 'Moses' here meaning the Word - see Preface to Chapter 18 of Genesis, and 4859 (end).

[6] In Amos,

They will drag out the last of you with fish-hooks; you will go out through the breaches, every one from her own region; and you will cast down the palace. Amos 4:2-3.

'Going out through the breaches' stands for doing so through falsities resulting from reasonings. 'The palace' means the Word and consequently the truth of doctrine that is grounded in good. And because 'breaches' means falsity which arises through the separation of good from truth, the same is also meant in the representative sense by 'strengthening and repairing the breaches of the house of Jehovah', 2 Kings 12:5, 7-8, 12; 22:5. In the second Book of Samuel,

It grieved David that Jehovah had made a breach into Uzzah; therefore he called that place Perez Uzzah. 2 Samuel 6:8.

This refers to Uzzah, who died because he touched the ark. 'The ark' represented heaven, or in the highest sense the Lord, and therefore Divine Good. But 'Uzzah' represented that which ministers, and so represents truth since truth ministers to good. This separation is meant by 'a breach into Uzzah'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.