Bible

 

Ezekiel 21

Studie

   

1 The word of Yahweh came to me, saying,

2 Son of man, set your face toward Jerusalem, and drop [your word] toward the sanctuaries, and prophesy against the land of Israel;

3 and tell the land of Israel, Thus says Yahweh: Behold, I am against you, and will draw forth my sword out of its sheath, and will cut off from you the righteous and the wicked.

4 Seeing then that I will cut off from you the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north:

5 and all flesh shall know that I, Yahweh, have drawn forth my sword out of its sheath; it shall not return any more.

6 Sigh therefore, you son of man; with the breaking of your thighs and with bitterness you will sigh before their eyes.

7 It shall be, when they tell you, Why do you sigh? that you shall say, Because of the news, for it comes; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it comes, and it shall be done, says the Lord Yahweh.

8 The word of Yahweh came to me, saying,

9 Son of man, prophesy, and say, Thus says Yahweh: say, A sword, a sword, it is sharpened, and also furbished;

10 it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? the rod of my son, it condemns every tree.

11 It is given to be furbished, that it may be handled: the sword, it is sharpened, yes, it is furbished, to give it into the hand of the killer.

12 Cry and wail, son of man; for it is on my people, it is on all the princes of Israel: they are delivered over to the sword with my people; strike therefore on your thigh.

13 For there is a trial; and what if even the rod that condemns shall be no more? says the Lord Yahweh.

14 You therefore, son of man, prophesy, and strike your hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one who is deadly wounded, which enters into their rooms.

15 I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter.

16 Gather yourselves together, go to the right, set yourselves in array, go to the left, wherever your face is set.

17 I will also strike my hands together, and I will cause my wrath to rest: I, Yahweh, have spoken it.

18 The word of Yahweh came to me again, saying,

19 Also, you son of man, appoint two ways, that the sword of the king of Babylon may come; they both shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city.

20 You shall appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.

21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.

22 In his right hand was the divination [for] Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.

23 It shall be to them as a false divination in their sight, who have sworn oaths to them; but he brings iniquity to memory, that they may be taken.

24 Therefore thus says the Lord Yahweh: Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear; because you have come to memory, you shall be taken with the hand.

25 You, deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end,

26 thus says the Lord Yahweh: Remove the turban, and take off the crown; this [shall be] no more the same; exalt that which is low, and abase that which is high.

27 I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it [him].

28 You, son of man, prophesy, and say, Thus says the Lord Yahweh concerning the children of Ammon, and concerning their reproach; and say, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning;

29 while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day is come in the time of the iniquity of the end.

30 Cause it to return into its sheath. In the place where you were created, in the land of your birth, will I judge you.

31 I will pour out my indignation on you; I will blow on you with the fire of my wrath; and I will deliver you into the hand of brutish men, skillful to destroy.

32 You shall be for fuel to the fire; your blood shall be in the midst of the land; you shall be remembered no more: for I, Yahweh, have spoken it.

   

Komentář

 

One

  

A company might have executives setting policy and strategy, engineers designing products, managers handling personnel and others handling various functions. They all do different things -- but if they're doing them with a shared underlying purpose, the company -- and the individuals in it -- will likely be successful. The Lord wants all human society to function in a similar way. We have different skills and individual loves, but if we all share a mutual love -- a love of serving others -- then society will function as one, will be a reflection of heaven and will be a good receptacle for the Lord's love. This can also happen within each of us, as we unify our talents and ideas around a central love. And in an abstract sense, it illustrates how a wide collection of varying ideas can be unified around a shared good intention. That is the kind of love pictured when “one” is used in the Bible, either as a specific number or in the sense of several people or objects “being one.” In more casual references -- when used to identify a specific person or object -- the meaning is relatively literal, and is connected to that person or object.

Ze Swedenborgových děl

 

Apocalypse Revealed # 134

Prostudujte si tuto pasáž

  
/ 962  
  

134. "'To teach and seduce My servants to commit sexual immorality.'" This symbolically means, in consequence of which faith the truths of the church are falsified.

To teach and seduce the Lord's servants means, symbolically, to teach and seduce people who can be and are willing to be instructed in truths from the Word. That servants of the Lord are what people governed by truths are called may be seen in nos. 3 and 128 above; and to commit sexual immorality means, symbolically, to adulterate and falsify the Word. To commit sexual immorality has this symbolic meaning because every particular of the Word contains a marriage of good and truth, and this marriage is broken when goodness is divorced and estranged from truth.

To be shown that every particular of the Word contains a marriage of good and truth, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 80-90. It is because of this that to commit sexual immorality means, symbolically, to adulterate the goods of the Word and falsify its truths. Moreover, because this is spiritual licentiousness, therefore people who have employed their own reason to falsify the Word become sexually licentious people when they enter the spiritual world after death. And something as yet unrecognized in the world is the fact that people who have affirmed faith alone to the exclusion of any works of charity are prompted by the lust of an adultery of a son with his mother. In the spiritual world I have often perceived them to be impelled by the lust of so unspeakable an adultery. Remember this and inquire into it after death, and you will be convinced. I have not dared to reveal this previously, because it offends the ears.

[2] This adultery is symbolized by the adultery of Reuben with Bilhah, his father's concubine (Genesis 35:22), inasmuch as Reuben symbolizes that faith. Therefore he was cursed by his father Israel, and the birthright was subsequently taken from him. For in prophesying concerning his sons, his father Israel said of Reuben,

Reuben, you are my firstborn, My might and the beginning of my strength... Unstable as water, you shall not excel, because you went up to your father's bed, then defiled it. He went up to my pallet. (Genesis 49:3-4)

And therefore the birthright was taken from him:

...Reuben (was) the firstborn of Israel..., but because he defiled his father's pallet, his birthright was given to the sons of Joseph... (1 Chronicles 5:1)

We will see in the explanation of Revelation 7:5 that Reuben represented truth arising from good or faith springing from charity, and afterward truth divorced from good or faith divorced from charity.

[3] That references to sexual licentiousness in the Word symbolize adulterations of good and falsifications of truth can be seen from the following passages:

...when Joram saw Jehu, he said, "Is it peace, Jehu?" And he said, "What peace, as long as the harlotries of your mother Jezebel and her witchcraft are many?" (2 Kings 9:22)

The harlotries of Jezebel do not mean any acts of licentiousness, but her deeds, as cited in no. 132 above.

Your sons shall be shepherds in the wilderness forty years, and bear your whoredoms... (Numbers 14:33)

The person who has regard to mediums and soothsayers, to go whoring after them..., I will cut him off... (Leviticus 20:6)

(Do not) make a covenant with the inhabitants of the land, (lest) they go whoring after their gods... (Exodus 34:15).

(Jerusalem,) you trusted in your own beauty and played the harlot because of your fame, (so that) you poured out your harlotries on everyone passing by... You also committed harlotry with the Egyptians, your very carnal neighbors, and multiplied your acts of harlotry... You also played the harlot with the Assyrians, because you were insatiable, (with whom) you played the harlot... You multiplied your harlotry as far as... Chaldea... The adulterous woman, who in place of her husband takes strangers. All men give payment to their harlots, but you made your payments to them all, (that they may) come to you from all around for your harlotries... Therefore, harlot, hear the word of Jehovah. (Ezekiel 16:15-16, 26, 28-29, 32-33, 35ff.)

Jerusalem there is the Israelite and Jewish Church. Its harlotries mean adulterations and falsifications of the Word. And because Egypt symbolizes the knowledge of the natural self, Assyria reasoning on the basis of it, Chaldea the profanation of truth, and Babel the profanation of good, therefore the passage says that it played the harlot with them.

[4] ...two women, the daughters of one mother, committed harlotry in Egypt; in their youth they committed harlotry... (One,) my subject, played the harlot, and she doted on her lovers, the neighboring Assyrians... She committed her harlotries with them... (Yet) she has not given up her harlotries in Egypt....

(The other) became more corrupt in her loving than she, and in her harlotries more corrupt than her sister's harlotries... She increased her harlotries... She loved (Chaldeans).... Then the Babylonians came to her, to the bed of love, and they defiled her with their harlotry. (Ezekiel 23:2-3, 5, 7-8, 11, 14, 16-17ff.)

The two daughters of the same mother are likewise the Israelite and Jewish Church, whose adulterations and falsifications of the Word are described here, as above, by harlotries.

[5] So, too, in the following passages:

...you have played the harlot with many lovers... You have profaned the land with your harlotries and your wickedness... Have you seen what backsliding Israel has done? She has gone up on every high mountain and... played the harlot... Treacherous Judah... went and played the harlot also. So that... by the report of her harlotry she defiled the land; ...she committed adultery with stone and wood. (Jeremiah 3:1-2, 6, 8-9)

And elsewhere:

Run to and fro through the streets of Jerusalem, and see... if you can find a man... who executes judgment and seeks the truth... I satiated them, and they committed harlotry and came by troops into the harlots' house. (Jeremiah 5:1, 7)

I have seen your adulteries... your neighings, the wickedness of your harlotry, your abominations on the hills in the fields. Woe to you, O Jerusalem! You will not be made clean... (Jeremiah 13:27)

I have seen a horrible obstinacy in the prophets of Jerusalem: they commit adultery and walk in a lie. (Jeremiah 23:14)

...they have committed folly in Israel, have committed adultery..., and have spoken (My) word in My name falsely... (Jeremiah 29:23)

...they sinned against Me; I will change their glory into disrepute... They committed harlotry..., because they have forsaken Jehovah. Harlotry... enslaved (their) heart... ...your daughters commit harlotry, and your daughters-in-law commit adultery. (Hosea 4:7, 10-11, 13)

I know Ephraim..., (that) he has (altogether) committed harlotry, (and) Israel is defiled. (Hosea 5:3)

I have seen a horrible thing in the house of Israel: Ephraim committed harlotry there, (and) Israel is defiled. (Hosea 6:10)

Israel there is the church, and Ephraim is its understanding of the Word, from which and in accordance with which the church is formed. Therefore Ephraim is said to have committed harlotry and Israel to be defiled.

[6] Since the church had falsified the Word, the prophet Hosea was commanded to take himself a harlot as a wife, as follows:

...take yourself a woman of harlotries and children of harlotries, for the land has committed great harlotry behind Jehovah. (Hosea 1:2).

Again:

...love a woman who is loved by a companion and is an adulteress... (Hosea 3:1)

Since the Jewish Church was such as described, therefore the Lord called the Jewish nation an adulterous generation (Matthew 12:39; 16:4, Mark 8:38); and in Isaiah, the offspring of an adulterer (Isaiah 57:3).

In Nahum:

Woe to the bloody city! Full of lying... The multitude of the slain... because of the multitude of the harlotries of the harlot..., who sells nations through her harlotries... (Nahum 3:1, 3-4)

[7] Since Roman Catholicism adulterates and falsifies the Word more than any others in the Christian world, it is therefore called Babylon, the Great Harlot, and the following things are said of it in the book of Revelation:

Babylon... has made all nations drink of the wine of the wrath of her harlotry. (Revelation 14:8)

(Babylon has made) all the nations (drink) of the wine of the wrath of her harlotry, and the kings of the earth have committed harlotry with her... (Revelation 18:3)

(The angel said,) "Come, I will show you the judgment of the great harlot... with whom the kings of the earth committed harlotry. (Revelation 17:1-2)

...He has judged the great harlot who corrupted the earth with her harlotry. (Revelation 19:2)

It is apparent from this now that to commit adultery and to commit sexual immorality mean, symbolically, to adulterate and falsify the goods and truths of the Word.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.