7091. 'Thus said Jehovah, the God of Israel' means that it - the admonition to those opposed to the Church's truths - comes from the Lord's Divine Human. This is clear from the consideration that 'Jehovah, the God of Israel' is used to mean the Lord in respect of the Divine Human, for 'Jehovah' in the Word is the Lord, see 1343, 1736, 2921, 3023, 3075, 5041, 5663, 6281, 6303, 6905. He is called 'the God of Israel' because the Lord's spiritual kingdom is meant by 'Israel', 6426, 6637, and because by His Coming into the world the Lord saved those who belonged to that kingdom or Church, 6854, 6914, 7075. The reason why 'the God of Israel' means the Lord in respect of the Divine Human is that those who belong to that Church envisage everything spiritual or celestial, and the Divine too, in the way they envisage natural things. Therefore if they did not think in a natural way of the Divine as a Person they could not be joined to the Divine through any kind of affection. For if they did not think about the Divine as a Person in a natural way they would have either no ideas at all about the Divine, or else monstrous ones, and so would defile the Divine. So this is why 'the God of Israel' is used to mean the Lord in respect of the Divine Human, in particular of the Divine Natural.

'Israel' and 'Jacob' are used in the highest sense to mean the Lord's Divine Natural, 'Israel' the internal Divine Natural and 'Jacob' the external Divine Natural, see 4570.

Those who belong to the spiritual Church have been and are saved by means of the Lord's Divine Human, 2833, 2834.

The member of the spiritual Church, who is 'Israel', is interior natural, 4286, 4401.

[2] From all this it is now evident why in the Word the Lord is called 'Jehovah, the God of Israel' and 'Jehovah, the Holy One of Israel'. Anyone may see that when the Divine is referred to by these names it is solely because they are suitable for expressing something Holy that is not apparent in the sense of the letter. The fact that the Lord in respect of the Divine Natural is meant by 'the God of Israel' is evident from quite a number of places in the Word, plainly so from the following,

Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel saw the God of Israel, under whose feet there was so to speak a paved work of sapphire stone, like the substance of the sky for clearness. Exodus 24:9-10.

[3] The fact that this was the Lord, and not Jehovah, who is called the Father, is evident from the Lord's words in John,

Nobody has ever seen God. John 1:18.

You have never heard His voice nor seen His shape. John 5:37.

In Isaiah,

I will give you the treasures of darkness, and the secret wealth of concealed places, that you may know that it is I, Jehovah, who called you by your name, the God of Israel. Isaiah 45:3.

In Ezekiel,

Over the heads of the cherubim, in appearance like a sapphire stone, there was the likeness of a throne, and over the likeness of a throne there was a likeness, as the appearance of a man (homo) upon it above. And with him there was the appearance of fire and a rainbow, and of brightness round about. Ezekiel 1:26-28.

These things are called the glory of Jehovah and of the God of Israel in the same prophet, in Ezekiel 1:28; 8:4; 9:3; 10:19-20, and also where the New Temple is the subject, in Ezekiel 43:2; 44:2, [4]. ['The God of Israel' appears] in many other places besides these, such as Isaiah 17:6; 21:10, 17; 24:15; 41:17; Psalms 41:13; 59:5; 68:8, 35; 69:6; 72:18; and elsewhere. The name THE HOLY ONE OF ISRAEL is also used in Isaiah 1:4; 5:19, 24; 10:20; 17:7; 30:11-12, 15; 49:7; 60:9, 14; Ezekiel 39:7.

[4] The fact that the Lord in respect of His Divine Human is meant by 'the God of Israel' and 'the Holy One of Israel' is also clear from His being called Redeemer, Saviour, and Maker: REDEEMER in Isaiah 47:4 (Jehovah Zebaoth is our Redeemer, the Holy One of Israel is His name), and also in Isaiah 41:14; 43:14; 48:17; 54:5; SAVIOUR in Isaiah 43:3 and MAKER in Isaiah 45:11. From this it is also evident that no one other than the Lord is meant in the Old Testament Word by Jehovah, since He is called JEHOVAH GOD and THE HOLY ONE OF ISRAEL, REDEEMER, SAVIOUR, and MAKER. He is called Jehovah the Redeemer and Saviour in Isaiah,

That all flesh may know that I Jehovah am your Saviour, and your Redeemer, the Mighty One of Jacob. Isaiah 49:26.

In the same prophet,

That you may know that I Jehovah am your Saviour, and your Redeemer, the Powerful One of Jacob. ¹ Isaiah 60:16.

Also in Isaiah 43:14; 44:6, 24; 54:8; 63:16; Psalms 19:14.

[5] The fact that the Lord saved Israel, that is, those who belonged to the spiritual Church, may be seen in Isaiah,

I will tell of the mercies of Jehovah, the praises of Jehovah, according to all that Jehovah has rewarded us with - great [as He is] in goodness to the house of Israel. He said, Surely they are My people, children who do not lie. And therefore He became their Saviour. In all their affliction He suffered affliction, and the angel of His face delivered them; because of His love and His compassion He redeemed them, and took them and carried them all the days of eternity. Isaiah 63:7-9.

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574. And its mouth like the mouth of a lion. This symbolizes their reasonings based on falsities as though on truths.

A mouth symbolizes doctrine, preaching and discourse (no. 454), here reasoning based on doctrinal falsities, because the head containing the mouth symbolizes irrationality resulting from absolute falsities (no. 568). A lion symbolizes Divine truth in its power (nos. 241, 471), but here falsities in their power appearing as truth as a result of reasonings (no. 573). Consequently its mouth like the mouth of a lion symbolizes reasonings based on falsities as though on truths.

That the symbolic meanings of a leopard, bear and lion are as stated can be seen from the similar beasts that Daniel saw, which are described as follows:

Four great beasts came up from the sea... The first was like a lion, but had eagle's wings. I watched till its wings were plucked off; and it was lifted up from the earth and made to stand on its feet like a man, and a man's heart was given to it. ...a second beast (was) like a bear, and it raised itself up on one side, had three ribs in its mouth between its teeth, and was told, "Arise, devour much flesh!" ...(the third beast was) like a leopard, which had on its back four wings, like those of a bird, and the beast also had four heads, and dominion was given to it. ...a fourth beast (was) dreadful and terrible, exceedingly strong, which had... iron teeth; it devoured and broke in pieces, and trampled the residue with its feet. (Daniel 7:3-7)

[2] These four beasts describe succeeding states of the church, from its first state to its last, until it was completely desolate of any good or truth of the Word prior to the Lord's advent. The lion symbolizes the Divine truth of the Word in the first state, by which the church was established. This is what is meant by its being lifted up from the earth and made to stand on its feet like a man, and its being given a man's heart.

The bear describes the church's second state, a state in which the Word is indeed read, but not understood. The three ribs between its teeth symbolize appearances and misconceptions, and much flesh symbolizes the literal sense of the Word in its totality.

The church's third state is described by the leopard, which symbolizes the Word falsified in respect to its truths. The four wings on its back, like those of a bird, symbolize affirmations of falsities.

The fourth and last state of the church is described by the beast which was dreadful and terrible, which symbolizes the destruction of any goodness or truth. That is why we are told that it broke in pieces and devoured, and trampled the residue with its feet.

Finally the Lord's advent is described, and the destruction of the church at that time and the establishment of a new one, from verse 9 to the end of the chapter.

[3] Daniel saw these four beasts come up from the sea one after another, but John saw the aforementioned three beasts, also from the sea, united in a single body. That is because in Daniel they describe succeeding states of the church, whereas in the book of Revelation here they describe the last state, in which all the prior states are present concurrently. Moreover, because this beast was seen to have a body like a leopard, feet like a bear, and a mouth like a lion, the leopard and bear mentioned in the one place and the other have the same symbolism. However, the mouth like that of a lion symbolizes reasonings based on falsities, because we are later told that the beast used its mouth to speak blasphemies (verses 5, 6), and because its heads symbolize irrationality resulting from absolute falsities.