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Ezekiel 2

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1 He said to me, Son of man, stand on your feet, and I will speak with you.

2 The Spirit entered into me when he spoke to me, and set me on my feet; and I heard him who spoke to me.

3 He said to me, Son of man, I send you to the children of Israel, to a nation of rebels who have rebelled against me. They and their fathers have transgressed against me even to this very day.

4 The children are impudent and stiff-hearted: I am sending you to them; and you shall tell them, Thus says the Lord Yahweh.

5 They, whether they will hear, or whether they will forbear, (for they are a rebellious house), yet shall know that there has been a prophet among them.

6 You, son of man, don't be afraid of them, neither be afraid of their words, though briers and thorns are with you, and you do dwell among scorpions: don't be afraid of their words, nor be dismayed at their looks, though they are a rebellious house.

7 You shall speak my words to them, whether they will hear, or whether they will forbear; for they are most rebellious.

8 But you, son of man, hear what I tell you; don't be rebellious like that rebellious house: open your mouth, and eat that which I give you.

9 When I looked, behold, a hand was put forth to me; and, behold, a scroll of a book was therein;

10 He spread it before me: and it was written within and without; and there were written therein lamentations, and mourning, and woe.

   

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Arcana Coelestia # 6833

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6833. 'And he saw, and behold, the bramble bush was burning with fire' means a recognition that true factual knowledge was full of the good of God's love. This is clear from the meaning of 'seeing' as recognizing, dealt with in 2150, 3764, 4567, 4723, 5400; from the meaning of 'a bramble bush' as true factual knowledge, dealt with immediately above in 6832; and from the meaning of 'fire' as God's love, dealt with in 934 (end), 4906, 5071, 5215, 6314, 6832, so that 'burning with fire' means to be full of the good of God's love.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Shaddai

  

'Shaddai,' as in Genesis 43:14, signifies temptation, and consolation after temptation. This is because the ancients called the one and only God by various names according to the various things from Him. As they believed also that temptations are from Him, they called God on this occasion 'Shaddai,' but they did not mean another God, but the only God regarding temptations. When the ancient church declined, they began to worship as many gods as there were names of the one and only God. They also added several more. This custom was eventually so prevalent, that every family had its own god, and he was distinguished altogether from the rest which were worshipped by other families. The family of Terah, which Abraham came from, worshipped Shaddai for its God. So not only Abraham, but also Jacob, acknowledged Him as their God, and also in the land of Canaan. This was permitted for them, in case they should be forced from their religion. No one is forced away from what he regards as holy. As the ancients understood 'Shaddai' to be Jehovah himself or the Lord, as He was called when they underwent temptations, therefore Jehovah or the Lord took this name, when appearing to Abraham, as in Genesis 17:1, and appearing to Jacob, as in Genesis 35:11. 'Shaddai' does not mean temptation only, but also consolation, because all spiritual temptations are followed by consolation. When anyone in the other life suffers hardships from evil spirits, he is received by the angels and is brought into a state of comfort by delight agreeable to his disposition and temper.

(Odkazy: Arcana Coelestia 5628)