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Ezekiel 19

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1 Moreover, take up a lamentation for the princes of Israel,

2 and say, What was your mother? A lioness: she couched among lions, in the midst of the young lions she nourished her cubs.

3 She brought up one of her cubs: he became a young lion, and he learned to catch the prey; he devoured men.

4 The nations also heard of him; he was taken in their pit; and they brought him with hooks to the land of Egypt.

5 Now when she saw that she had waited, and her hope was lost, then she took another of her cubs, and made him a young lion.

6 He went up and down among the lions; he became a young lion, and he learned to catch the prey; he devoured men.

7 He knew their palaces, and laid waste their cities; and the land was desolate, and its fullness, because of the noise of his roaring.

8 Then the nations set against him on every side from the provinces; and they spread their net over him; he was taken in their pit.

9 They put him in a cage with hooks, and brought him to the king of Babylon; they brought him into strongholds, that his voice should no more be heard on the mountains of Israel.

10 Your mother was like a vine, in your blood, planted by the waters: it was fruitful and full of branches by reason of many waters.

11 It had strong rods for the scepters of those who bore rule, and their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches.

12 But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them.

13 Now it is planted in the wilderness, in a dry and thirsty land.

14 Fire is gone out of the rods of its branches, it has devoured its fruit, so that there is in it no strong rod to be a scepter to rule. This is a lamentation, and shall be for a lamentation.

   

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Conjugial Love # 487

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487. 7. Adulteries committed by such people are mild. This follows from the observations made above in no. 486, without need of further demonstration. For people know that the character of every deed, in general the character of every event, depends on the circumstances, and that these mitigate or aggravate it.

Adulteries of this degree are mild, however, the first time they are committed. And they also remain mild to the extent in the subsequent course of his or her life the adulterer or adulteress refrains from them for the reason that they are evils against God, or are evils against the neighbor, or because they are evils contrary to the good of civil society, and in consequence of one or the other of these, because they are evils contrary to reason. But on the other hand, adulteries of this degree are also reckoned among the more grave ones if they do not refrain from them for one of the aforementioned reasons. Thus the case is in accordance with the Divine law, in Ezekiel 18:21-22,24, 1 and elsewhere.

Still, such adulteries cannot by man be excused or condemned or attributed and judged as mild or grave on these grounds, because they are not visible to his sight; indeed, neither are they within the scope of his judgment. What we mean, therefore, is that they are so reckoned and imputed after death.

Poznámky pod čarou:

1. "But if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live; he shall not die. None of the transgressions which he has committed shall be remembered against him; because of the righteousness which he has done, he shall live.... But when a righteous man turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All the righteousness which he has done shall not be remembered; because of the unfaithfulness of which he is guilty and the sin which he has committed, because of them he shall die."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.