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Exodus 36

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1 "Bezalel and Oholiab shall work with every wise-hearted man, in whom Yahweh has put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that Yahweh has commanded."

2 Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart Yahweh had put wisdom, even everyone whose heart stirred him up to come to the work to do it:

3 and they received from Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, with which to make it. They brought yet to him freewill offerings every morning.

4 All the wise men, who performed all the work of the sanctuary, each came from his work which they did.

5 They spoke to Moses, saying, "The people bring much more than enough for the service of the work which Yahweh commanded to make."

6 Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, "Let neither man nor woman make anything else for the offering for the sanctuary." So the people were restrained from bringing.

7 For the stuff they had was sufficient for all the work to make it, and too much.

8 All the wise-hearted men among those who did the work made the tabernacle with ten curtains; of fine twined linen, blue, purple, and scarlet, with cherubim, the work of the skillful workman, they made them.

9 The length of each curtain was twenty-eight cubits, and the breadth of each curtain four cubits. All the curtains had one measure.

10 He coupled five curtains to one another, and the other five curtains he coupled one to another.

11 He made loops of blue on the edge of the one curtain from the edge in the coupling. Likewise he made in the edge of the curtain that was outmost in the second coupling.

12 He made fifty loops in the one curtain, and he made fifty loops in the edge of the curtain that was in the second coupling. The loops were opposite one to another.

13 He made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was a unit.

14 He made curtains of goats' hair for a covering over the tabernacle. He made them eleven curtains.

15 The length of each curtain was thirty cubits, and four cubits the breadth of each curtain. The eleven curtains had one measure.

16 He coupled five curtains by themselves, and six curtains by themselves.

17 He made fifty loops on the edge of the curtain that was outmost in the coupling, and he made fifty loops on the edge of the curtain which was outmost in the second coupling.

18 He made fifty clasps of brass to couple the tent together, that it might be a unit.

19 He made a covering for the tent of rams' skins dyed red, and a covering of sea cow hides above.

20 He made the boards for the tabernacle of acacia wood, standing up.

21 Ten cubits was the length of a board, and a cubit and a half the breadth of each board.

22 Each board had two tenons, joined one to another. He made all the boards of the tabernacle this way.

23 He made the boards for the tabernacle: twenty boards for the south side southward.

24 He made forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.

25 For the second side of the tabernacle, on the north side, he made twenty boards,

26 and their forty sockets of silver; two sockets under one board, and two sockets under another board.

27 For the far part of the tabernacle westward he made six boards.

28 He made two boards for the corners of the tabernacle in the far part.

29 They were double beneath, and in the same way they were all the way to its top to one ring. He did thus to both of them in the two corners.

30 There were eight boards, and their sockets of silver, sixteen sockets; under every board two sockets.

31 He made bars of acacia wood; five for the boards of the one side of the tabernacle,

32 and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.

33 He made the middle bar to pass through in the midst of the boards from the one end to the other.

34 He overlaid the boards with gold, and made their rings of gold for places for the bars, and overlaid the bars with gold.

35 He made the veil of blue, purple, scarlet, and fine twined linen: with cherubim. He made it the work of a skillful workman.

36 He made four pillars of acacia for it, and overlaid them with gold. Their hooks were of gold. He cast four sockets of silver for them.

37 He made a screen for the door of the tent, of blue, purple, scarlet, and fine twined linen, the work of an embroiderer;

38 and the five pillars of it with their hooks. He overlaid their capitals and their fillets with gold, and their five sockets were of brass.

   

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Ouches of gold

  

'Ouches of gold,' as in Exodus 28:13, signifies being created and sustained by good.

(Odkazy: Arcana Coelestia 9847)

Ze Swedenborgových děl

 

Arcana Coelestia # 934

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934. 'Cold' means the absence of love, that is, of charity and faith, 'heat' or 'fire' the presence of love or of charity and faith. This becomes clear from the following places in the Word: In John, in the letter to the Church at Laodicea,

I know your works, that you are neither cold nor hot. Would that you were cold or hot! But because you are lukewarm, and neither cold nor hot I will spew you out of My mouth. Revelation 7:15, 16.

Here 'cold' stands for no charity, 'hot' for much. In Isaiah,

Thus said Jehovah, I will be still and I will behold in My place; like clear heat on the light, like a cloud of dew in the heat of harvest. Isaiah 18:4.

The subject here is a new Church that is to be founded. 'Heat on the light' and 'the heat of harvest' stand for love and charity. In the same prophet,

Jehovah's fire is in Zion, and His furnace in Jerusalem. Isaiah 3:9.

'Fire' stands for love. Concerning the cherubim seen by Ezekiel,

As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches, moving between the living creatures. And the five was bright and out of the fire went forth lightning. Ezekiel 1:13.

[2] And concerning the Lord in the same prophet,

Above the firmament that was above the heads of the cherubim, in appearance like a sapphire stone, there was the likeness of a throne, and above the likeness of a throne, there was a likeness as the appearance of a man upon it above. And I saw as it were the shape of fiery coals, as the shape of fire, within it round about, from the appearance of His loins upwards. And from the appearance of His loins and downwards I saw as it were the appearance of fire, whose brightness was round about it. Ezekiel 1:26-27; 8:2.

Here 'fire' stands for love. In Daniel,

The Ancient of Days was seated. His throne was flames of fire, its wheels were burning fire. A stream of fire issued and came forth from before Him, a thousand thousands served Him, and ten thousand times ten thousand stood before Him. Daniel 7:9-10.

'Fire' stands for the Lord's love. In Zechariah,

I will be to her, said Jehovah, a wall of fire round about. Zechariah 2:5.

This refers to the New Jerusalem. In David,

Jehovah makes winds His messengers, and flaming fire His ministers. Psalms 104:4.

'Flaming fire' stands for that which is celestial-spiritual.

[3] Because 'fire' meant love, fire also became a representative of the Lord. This is clear from 'the five on the altar of burnt offering that was to be kept burning all the time', Leviticus 6:9, 12-13, representing the Lord's mercy. For this reason 'before Aaron entered the place of atonement he had to burn incense with fire taken from the altar of burnt offering', Leviticus 16:12-14. And also, to signify that worship was acceptable to the Lord, 'fire was sent down from heaven and consumed the burnt offering', as in Leviticus 9:24, and elsewhere. In the Word 'fire' also means self-love and its attendant desire. With that love heavenly love can never agree; consequently it is also said that Aaron's two sons were devoured by fire because they employed strange fire, Leviticus 10:1-2. 'Strange fire' means all self-love and love of the world, and every desire accompanying those loves. In addition heavenly love seems to wicked people like nothing else than a burning and devouring fire; and this is why in the Word devouring fire is attributed to the Lord. The fire on Mount Sinai, for example, which represented the Lord's love or mercy, was perceived by the people as a consuming fire, as a consequence of which they told Moses not to make them hear the voice of Jehovah God, or see the great Fire lest they died, Deuteronomy 18:16. This is how the Lord's love or mercy appears to people engulfed in the fire of self-love and love of the world.

  
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Thanks to the Swedenborg Society for the permission to use this translation.