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Exodus 36

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1 "Bezalel and Oholiab shall work with every wise-hearted man, in whom Yahweh has put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that Yahweh has commanded."

2 Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart Yahweh had put wisdom, even everyone whose heart stirred him up to come to the work to do it:

3 and they received from Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, with which to make it. They brought yet to him freewill offerings every morning.

4 All the wise men, who performed all the work of the sanctuary, each came from his work which they did.

5 They spoke to Moses, saying, "The people bring much more than enough for the service of the work which Yahweh commanded to make."

6 Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, "Let neither man nor woman make anything else for the offering for the sanctuary." So the people were restrained from bringing.

7 For the stuff they had was sufficient for all the work to make it, and too much.

8 All the wise-hearted men among those who did the work made the tabernacle with ten curtains; of fine twined linen, blue, purple, and scarlet, with cherubim, the work of the skillful workman, they made them.

9 The length of each curtain was twenty-eight cubits, and the breadth of each curtain four cubits. All the curtains had one measure.

10 He coupled five curtains to one another, and the other five curtains he coupled one to another.

11 He made loops of blue on the edge of the one curtain from the edge in the coupling. Likewise he made in the edge of the curtain that was outmost in the second coupling.

12 He made fifty loops in the one curtain, and he made fifty loops in the edge of the curtain that was in the second coupling. The loops were opposite one to another.

13 He made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was a unit.

14 He made curtains of goats' hair for a covering over the tabernacle. He made them eleven curtains.

15 The length of each curtain was thirty cubits, and four cubits the breadth of each curtain. The eleven curtains had one measure.

16 He coupled five curtains by themselves, and six curtains by themselves.

17 He made fifty loops on the edge of the curtain that was outmost in the coupling, and he made fifty loops on the edge of the curtain which was outmost in the second coupling.

18 He made fifty clasps of brass to couple the tent together, that it might be a unit.

19 He made a covering for the tent of rams' skins dyed red, and a covering of sea cow hides above.

20 He made the boards for the tabernacle of acacia wood, standing up.

21 Ten cubits was the length of a board, and a cubit and a half the breadth of each board.

22 Each board had two tenons, joined one to another. He made all the boards of the tabernacle this way.

23 He made the boards for the tabernacle: twenty boards for the south side southward.

24 He made forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.

25 For the second side of the tabernacle, on the north side, he made twenty boards,

26 and their forty sockets of silver; two sockets under one board, and two sockets under another board.

27 For the far part of the tabernacle westward he made six boards.

28 He made two boards for the corners of the tabernacle in the far part.

29 They were double beneath, and in the same way they were all the way to its top to one ring. He did thus to both of them in the two corners.

30 There were eight boards, and their sockets of silver, sixteen sockets; under every board two sockets.

31 He made bars of acacia wood; five for the boards of the one side of the tabernacle,

32 and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.

33 He made the middle bar to pass through in the midst of the boards from the one end to the other.

34 He overlaid the boards with gold, and made their rings of gold for places for the bars, and overlaid the bars with gold.

35 He made the veil of blue, purple, scarlet, and fine twined linen: with cherubim. He made it the work of a skillful workman.

36 He made four pillars of acacia for it, and overlaid them with gold. Their hooks were of gold. He cast four sockets of silver for them.

37 He made a screen for the door of the tent, of blue, purple, scarlet, and fine twined linen, the work of an embroiderer;

38 and the five pillars of it with their hooks. He overlaid their capitals and their fillets with gold, and their five sockets were of brass.

   

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Ouches of gold

  

'Ouches of gold,' as in Exodus 28:13, signifies being created and sustained by good.

(Odkazy: Arcana Coelestia 9847)

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Arcana Coelestia # 6917

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6917. 'Vessels of silver' means factual knowledge of what is true, 'and vessels of gold' means factual knowledge of what is good. This is clear from the meaning of 'vessels' as known facts, dealt with in 3068, 3079 (known facts are called 'vessels' because they are general and can contain within them countless truths and manifold forms of good); from the meaning of 'silver' as truth, and of 'gold' as good, dealt with in 1551, 1552, 2954, 5658, 'the silver of Egypt' being factual knowledge that held truth in it and was appropriate, see 6112. As regards the vessels of silver and the vessels of gold in the hands of the Egyptians - that they mean factual knowledge of what is true and factual knowledge of what is good, even though here and in what has gone before, as well as in what follows, false factual knowledge is meant by 'the Egyptians - it should be recognized that in themselves known facts are neither true nor false. Rather, they become true in the hands of those who are guided by truths, and false in the hands of those who are steeped in falsities. What use they are put to and then made to serve is what determines which of these they become. The facts a person knows are like the wealth and riches he possesses. Wealth and riches in the hands of those governed by evil are ruinous because they put them to evil kinds of use, whereas wealth and riches in the hands of those governed by good are advantageous because they put them to good kinds of use. Therefore if wealth and riches in the hands of evil people are handed over to those who are good they become good. So too with factual knowledge.

[2] Among the Egyptians, for example, there remained a large number of the representatives that belonged to the Ancient Church, as is clear from their hieroglyphics. But because they applied them to magical practices and therefore made them serve an evil use, these things were for them not true factual knowledge but false. Yet in the Ancient Church the same knowledge had held what was true since people had put it to its correct use - to Divine worship. Take sacrifices on altars as another example. Among the Hebrew nation, and subsequently among the Jewish and Israelite nation, they were ritual acts that were true because they were put to use in the worship of Jehovah. But among the nations in the land of Canaan they were false ritual acts because they were put to use in the worship of their idols. This was why the command was also given to destroy those nations' altars wherever they were. The same holds true with a very large number of other things. For this reason many known facts can be learned from those who are steeped in evils and falsities, and put to good kinds of use, thus becoming good. Similar things were also meant by plundering the nations in the land of Canaan - by the wealth, large cattle, small cattle, houses, and vineyards which the children of Israel plundered there. The same thing is still further evident from the gold and silver plundered from the nations. This too was devoted to a sacred use, as is clear from the second Book of Samuel,

There were in his hand vessels of silver, and vessels of gold, and vessels of bronze. King David consecrated these also to Jehovah, along with the silver and gold that he had consecrated from all the nations which he had subdued - from the Syrians, [and] from Moab, and from the children of Ammon, and from the Philistines, and from Amalek, and from the plunder of Hadad Ezer the son of Rehob, king of Zobah. 2 Samuel 8:10-12.

And in Isaiah,

At length the merchandise of Tyre and her harlot's wages will be holy to Jehovah, they will not be hoarded or held back; but her merchandise will be for those that dwell before Jehovah to eat to their satiety and for one covering himself with what is ancient. Isaiah 23:18.

And also the objects which the women of the children of Israel asked of the Egyptians, thereby plundering them, were later on put to use in the making of the Ark, and to many other sacred objects in their worship.

  
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Thanks to the Swedenborg Society for the permission to use this translation.