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Exodus 36

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1 "Bezalel and Oholiab shall work with every wise-hearted man, in whom Yahweh has put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that Yahweh has commanded."

2 Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart Yahweh had put wisdom, even everyone whose heart stirred him up to come to the work to do it:

3 and they received from Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, with which to make it. They brought yet to him freewill offerings every morning.

4 All the wise men, who performed all the work of the sanctuary, each came from his work which they did.

5 They spoke to Moses, saying, "The people bring much more than enough for the service of the work which Yahweh commanded to make."

6 Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, "Let neither man nor woman make anything else for the offering for the sanctuary." So the people were restrained from bringing.

7 For the stuff they had was sufficient for all the work to make it, and too much.

8 All the wise-hearted men among those who did the work made the tabernacle with ten curtains; of fine twined linen, blue, purple, and scarlet, with cherubim, the work of the skillful workman, they made them.

9 The length of each curtain was twenty-eight cubits, and the breadth of each curtain four cubits. All the curtains had one measure.

10 He coupled five curtains to one another, and the other five curtains he coupled one to another.

11 He made loops of blue on the edge of the one curtain from the edge in the coupling. Likewise he made in the edge of the curtain that was outmost in the second coupling.

12 He made fifty loops in the one curtain, and he made fifty loops in the edge of the curtain that was in the second coupling. The loops were opposite one to another.

13 He made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was a unit.

14 He made curtains of goats' hair for a covering over the tabernacle. He made them eleven curtains.

15 The length of each curtain was thirty cubits, and four cubits the breadth of each curtain. The eleven curtains had one measure.

16 He coupled five curtains by themselves, and six curtains by themselves.

17 He made fifty loops on the edge of the curtain that was outmost in the coupling, and he made fifty loops on the edge of the curtain which was outmost in the second coupling.

18 He made fifty clasps of brass to couple the tent together, that it might be a unit.

19 He made a covering for the tent of rams' skins dyed red, and a covering of sea cow hides above.

20 He made the boards for the tabernacle of acacia wood, standing up.

21 Ten cubits was the length of a board, and a cubit and a half the breadth of each board.

22 Each board had two tenons, joined one to another. He made all the boards of the tabernacle this way.

23 He made the boards for the tabernacle: twenty boards for the south side southward.

24 He made forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.

25 For the second side of the tabernacle, on the north side, he made twenty boards,

26 and their forty sockets of silver; two sockets under one board, and two sockets under another board.

27 For the far part of the tabernacle westward he made six boards.

28 He made two boards for the corners of the tabernacle in the far part.

29 They were double beneath, and in the same way they were all the way to its top to one ring. He did thus to both of them in the two corners.

30 There were eight boards, and their sockets of silver, sixteen sockets; under every board two sockets.

31 He made bars of acacia wood; five for the boards of the one side of the tabernacle,

32 and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.

33 He made the middle bar to pass through in the midst of the boards from the one end to the other.

34 He overlaid the boards with gold, and made their rings of gold for places for the bars, and overlaid the bars with gold.

35 He made the veil of blue, purple, scarlet, and fine twined linen: with cherubim. He made it the work of a skillful workman.

36 He made four pillars of acacia for it, and overlaid them with gold. Their hooks were of gold. He cast four sockets of silver for them.

37 He made a screen for the door of the tent, of blue, purple, scarlet, and fine twined linen, the work of an embroiderer;

38 and the five pillars of it with their hooks. He overlaid their capitals and their fillets with gold, and their five sockets were of brass.

   

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'To measure' signifies knowing and exploring the quality of something.

(Odkazy: Apocalypse Revealed 486, 904)

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Arcana Coelestia # 2179

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2179. 'Abraham ran to the herd' means natural good. This is clear from the meaning of 'oxen' and 'young bulls' which are members of 'the herd', dealt with in the next paragraph. That beasts which were members of the herd and those which were members of the flock mean such things as reside with man becomes clear from what has been shown in Volume One, in 45, 46, 142, 143, 246, 714, 715, 719, 776, in addition to which, see what has been stated in 1823 about the beasts used in sacrifices. It may come as a surprise to everyone that the creatures mentioned in the Word, and also those offered in the sacrifices, meant goods and truths, or what amount to the same, celestial and spiritual things; but let the origin of this surprising fact be stated briefly.

[2] In the world of spirits various representatives manifest themselves. On many occasions animals too manifest themselves before the eyes of spirits, such as horses wearing varying decorative trappings, oxen, sheep, lambs, and different kinds of other animals; and sometimes animals such as have never been seen on earth but are purely representative. Such animals seen also by the prophets and mentioned in the Word had the same origin. Animals which appear in that world are representative of affections for good and truth, and also of affections for evil and falsity. Good spirits have full knowledge of what those animals mean, and also when they see them, they gather what it is that angels are discussing with one another, for when the conversation of those angels passes down into the world of spirits it sometimes manifests itself in this manner. For example, when horses appear, the spirits know that the angels are talking about matters of the understanding; when oxen and young bulls appear, that they are talking about natural goods; when sheep appear, about rational goods and about integrity; when lambs appear, about still more interior goods and about innocence; and so on.

[3] Because the members of the Most Ancient Church had communication with spirits and angels, constantly having visions and also dreams such as the prophets had, they consequently formed a concept of what any beast meant the moment they saw it. This was how representatives and meaningful signs originated. These remained in existence for a long time after those most ancient times, and at length were so venerated because of their antiquity that writers employed mere representatives. Indeed books that were not written in that style were not very highly regarded, nor if written within the Church considered to be holy. For the same and also other hidden reasons, which will in the Lord's Divine mercy be given elsewhere, the books of the Word too were written in that style.

  
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Thanks to the Swedenborg Society for the permission to use this translation.