Bible

 

Exodus 35

Studie

   

1 Moses assembled all the congregation of the children of Israel, and said to them, "These are the words which Yahweh has commanded, that you should do them.

2 'Six days shall work be done, but on the seventh day there shall be a holy day for you, a Sabbath of solemn rest to Yahweh: whoever does any work in it shall be put to death.

3 You shall kindle no fire throughout your habitations on the Sabbath day.'"

4 Moses spoke to all the congregation of the children of Israel, saying, "This is the thing which Yahweh commanded, saying,

5 'Take from among you an offering to Yahweh. Whoever is of a willing heart, let him bring it, Yahweh's offering: gold, silver, brass,

6 blue, purple, scarlet, fine linen, goats' hair,

7 rams' skins dyed red, sea cow hides, acacia wood,

8 oil for the light, spices for the anointing oil and for the sweet incense,

9 onyx stones, and stones to be set for the ephod and for the breastplate.

10 "'Let every wise-hearted man among you come, and make all that Yahweh has commanded:

11 the tabernacle, its outer covering, its roof, its clasps, its boards, its bars, its pillars, and its sockets;

12 the ark, and its poles, the mercy seat, the veil of the screen;

13 the table with its poles and all its vessels, and the show bread;

14 the lampstand also for the light, with its vessels, its lamps, and the oil for the light;

15 and the altar of incense with its poles, the anointing oil, the sweet incense, the screen for the door, at the door of the tabernacle;

16 the altar of burnt offering, with its grating of brass, it poles, and all its vessels, the basin and its base;

17 the hangings of the court, its pillars, their sockets, and the screen for the gate of the court;

18 the pins of the tabernacle, the pins of the court, and their cords;

19 the finely worked garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.'"

20 All the congregation of the children of Israel departed from the presence of Moses.

21 They came, everyone whose heart stirred him up, and everyone whom his spirit made willing, and brought Yahweh's offering, for the work of the Tent of Meeting, and for all of its service, and for the holy garments.

22 They came, both men and women, as many as were willing-hearted, and brought brooches, earrings, signet rings, and armlets, all jewels of gold; even every man who offered an offering of gold to Yahweh.

23 Everyone, with whom was found blue, purple, scarlet, fine linen, goats' hair, rams' skins dyed red, and sea cow hides, brought them.

24 Everyone who did offer an offering of silver and brass brought Yahweh's offering; and everyone, with whom was found acacia wood for any work of the service, brought it.

25 All the women who were wise-hearted spun with their hands, and brought that which they had spun, the blue, the purple, the scarlet, and the fine linen.

26 All the women whose heart stirred them up in wisdom spun the goats' hair.

27 The rulers brought the onyx stones, and the stones to be set, for the ephod and for the breastplate;

28 and the spice, and the oil for the light, for the anointing oil, and for the sweet incense.

29 The children of Israel brought a freewill offering to Yahweh; every man and woman, whose heart made them willing to bring for all the work, which Yahweh had commanded to be made by Moses.

30 Moses said to the children of Israel, "Behold, Yahweh has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.

31 He has filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all kinds of workmanship;

32 and to make skillful works, to work in gold, in silver, in brass,

33 in cutting of stones for setting, and in carving of wood, to work in all kinds of skillful workmanship.

34 He has put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.

35 He has filled them with wisdom of heart, to work all kinds of workmanship, of the engraver, of the skillful workman, and of the embroiderer, in blue, in purple, in scarlet, and in fine linen, and of the weaver, even of those who do any workmanship, and of those who make skillful works.

   

Komentář

 

Curtains

  

In Exodus 26:1, this signifies interior truths of faith understood with a new mind. (Arcana Coelestia 9595)

In Exodus 26:7, this signifies the outermost of innocent ignorance that was found among some of the gentiles. (Arcana Coelestia 3519[8])

In Numbers 4:25, this signifies the Word in its literal sense. (Doctrine Regarding Sacred Scripture 42)

In Jeremiah 10:20, this signifies truths that come from good and serve as a covering of the good. (Apocalypse Explained 799[11])

(Odkazy: Exodus 26; Jeremiah 4:20)


Ze Swedenborgových děl

 

Arcana Coelestia # 10730

Prostudujte si tuto pasáž

  
/ 10837  
  

10730. 'And the seventh day shall be a holy day for you, a sabbath of rest to Jehovah' means the second state in the regeneration of a person, when that person is joined to the Lord, and in the highest sense means the union of the Lord's Human with the Divine itself. This is clear from the representation of 'the sabbath' as the second state in the regeneration of a person, when a person is governed by good and for that reason is led by the Lord, dealt with in 8510, 8890, 8893, 9274, and in the highest sense as the union of the Human with the Divine itself within the Lord, dealt with in 8495, 10356, 10367, 10374. When the Lord was in the world He first made His Human Divine Truth, but when He left the world He made His Human Divine Good through union with the Divine itself which was within Him. This is represented by 'the sabbath' in the highest sense, hence the use of the words 'a sabbath of rest to Jehovah'. The Lord does things in a similar way for a person whom He is regenerating. First He endows the person with truths, after which He uses the truths to join him to good, thus to Himself. This is what 'the sabbath' represents in the relative sense; for the regeneration of a person is an image of the glorification of the Lord, that is, as the Lord glorified His Human, so He regenerates a person.

[2] Strictly speaking, 'the sabbath' means rest and peace, because when the Lord united His Human to the Divine itself He had peace. For now conflicts had come to an end and all things in the heavens and in the hells had been restored to order, so that not only did He Himself have peace but also angels in heaven and people on earth dwelt in peace and safety.

[3] Since these two processes are the all-embracing realities on which everything else in the Church is dependent, only the sanctifying of the sabbath, which serves to mean those two realities, is declared here 1 . For the most all-embracing reality is that the Lord has united His Human to the Divine itself, as a result of which a person can dwell in peace and safety. And it is also an all-embracing reality that a person should be joined to the Lord, which is effected through regeneration bringing him that peace and safety. This also was why the sabbath among the Israelite nation was the chief representative and was the chief sign of the covenant with Jehovah, that is, of being joined to the Lord, see 10357, 10372, a covenant being a joining together.

Poznámky pod čarou:

1. i.e. the commandment regarding the sabbath, alone of all the commandments, is repeated here by Moses

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.