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Deuteronomy 34

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1 Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is over against Jericho. Yahweh showed him all the land of Gilead, to Dan,

2 and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, to the hinder sea,

3 and the South, and the Plain of the valley of Jericho the city of palm trees, to Zoar.

4 Yahweh said to him, "This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your seed.' I have caused you to see it with your eyes, but you shall not go over there."

5 So Moses the servant of Yahweh died there in the land of Moab, according to the word of Yahweh.

6 He buried him in the valley in the land of Moab over against Beth Peor: but no man knows of his tomb to this day.

7 Moses was one hundred twenty years old when he died: his eye was not dim, nor his natural force abated.

8 The children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended.

9 Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands on him: and the children of Israel listened to him, and did as Yahweh commanded Moses.

10 There has not arisen a prophet since in Israel like Moses, whom Yahweh knew face to face,

11 in all the signs and the wonders, which Yahweh sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,

12 and in all the mighty hand, and in all the great terror, which Moses worked in the sight of all Israel.

   

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Prophet

  

The idea of a "prophet" is very closely tied to the idea of the Bible itself, since the Bible was largely written by prophets. At a lower level, prophets represent people who teach from the Bible. At a higher level, they represent the Lord as He reveals himself through the Bible. Viewed in a abstract way, prophets represent the holy parts of the Bible themselves, and also represent doctrine drawn from the Bible. The reason we say "largely written by prophets" and "the holy parts of the Bible" is that not all of the books currently included in the Bible have a complete and continuous internal sense. Some -- like Job, Ruth, and Song of Solomon -- are wonderful literary pieces that got included, but which lack the systematic meanings for words and phrases. Others -- the Acts and Epistles, primarily -- are really doctrinal works, the first attempt by others to extract meaning from Jesus' life and words.