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Deuteronomy 32

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1 Give ear, you heavens, and I will speak. Let the earth hear the words of my mouth.

2 My doctrine shall drop as the rain. My speech shall condense as the dew, as the small rain on the tender grass, as the showers on the herb.

3 For I will proclaim the name of Yahweh. Ascribe greatness to our God!

4 The Rock, his work is perfect, for all his ways are justice: a God of faithfulness and without iniquity, just and right is he.

5 They have dealt corruptly with him, [they are] not his children, [it is] their blemish. [They are] a perverse and crooked generation.

6 Do you thus requite Yahweh, foolish people and unwise? Isn't he your father who has bought you? He has made you, and established you.

7 Remember the days of old. Consider the years of many generations. Ask your father, and he will show you; your elders, and they will tell you.

8 When the Most High gave to the nations their inheritance, when he separated the children of men, he set the bounds of the peoples according to the number of the children of Israel.

9 For Yahweh's portion is his people. Jacob is the lot of his inheritance.

10 He found him in a desert land, in the waste howling wilderness. He surrounded him. He cared for him. He kept him as the apple of his eye.

11 As an eagle that stirs up her nest, that flutters over her young, he spread abroad his wings, he took them, he bore them on his feathers.

12 Yahweh alone led him. There was no foreign god with him.

13 He made him ride on the high places of the earth. He ate the increase of the field. He caused him to suck honey out of the rock, oil out of the flinty rock;

14 Butter of the herd, and milk of the flock, with fat of lambs, rams of the breed of Bashan, and goats, with the finest of the wheat. Of the blood of the grape you drank wine.

15 But Jeshurun grew fat, and kicked. You have grown fat. You have grown thick. You have become sleek. Then he forsook God who made him, and lightly esteemed the Rock of his salvation.

16 They moved him to jealousy with strange [gods]. They provoked him to anger with abominations.

17 They sacrificed to demons, [which were] no God, to gods that they didn't know, to new [gods] that came up of late, which your fathers didn't dread.

18 Of the Rock who became your father, you are unmindful, and have forgotten God who gave you birth.

19 Yahweh saw [it], and abhorred [them], because of the provocation of his sons and his daughters.

20 He said, "I will hide my face from them. I will see what their end shall be; for they are a very perverse generation, children in whom is no faithfulness.

21 They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities. I will move them to jealousy with those who are not a people. I will provoke them to anger with a foolish nation.

22 For a fire is kindled in my anger, Burns to the lowest Sheol, Devours the earth with its increase, and sets the foundations of the mountains on fire.

23 "I will heap evils on them. I will spend my arrows on them.

24 [They shall be] wasted with hunger, and devoured with burning heat and bitter destruction. I will send the teeth of animals on them, With the poison of crawling things of the dust.

25 Outside the sword shall bereave, and in the rooms, terror; on both young man and virgin, The nursing infant with the gray-haired man.

26 I said, I would scatter them afar. I would make the memory of them to cease from among men;

27 were it not that I feared the provocation of the enemy, lest their adversaries should judge wrongly, lest they should say, 'Our hand is exalted, Yahweh has not done all this.'"

28 For they are a nation void of counsel. There is no understanding in them.

29 Oh that they were wise, that they understood this, that they would consider their latter end!

30 How could one chase a thousand, and two put ten thousand to flight, unless their Rock had sold them, and Yahweh had delivered them up?

31 For their rock is not as our rock, even our enemies themselves being judges.

32 For their vine is of the vine of Sodom, of the fields of Gomorrah. Their grapes are grapes of gall, Their clusters are bitter.

33 Their wine is the poison of serpents, The cruel venom of asps.

34 "Isn't this laid up in store with me, sealed up among my treasures?

35 Vengeance is mine, and recompense, at the time when their foot slides; for the day of their calamity is at hand. The things that are to come on them shall make haste."

36 For Yahweh will judge his people, and have compassion on his servants, when he sees that [their] power is gone, There is none [remaining], shut up or left at large.

37 He will say, "Where are their gods, The rock in which they took refuge;

38 Which ate the fat of their sacrifices, And drank the wine of their drink offering? Let them rise up and help you! Let them be your protection.

39 "See now that I, even I, am he, There is no god with me. I kill, and I make alive. I wound, and I heal. There is no one who can deliver out of my hand.

40 For I lift up my hand to heaven, And say, As I live forever,

41 if I whet my glittering sword, My hand take hold on judgment; I will render vengeance to my adversaries, and will recompense those who hate me.

42 I will make my arrows drunk with blood. My sword shall devour flesh with the blood of the slain and the captives, from the head of the leaders of the enemy."

43 Rejoice, you nations, [with] his people, for he will avenge the blood of his servants. He will render vengeance to his adversaries, And will make expiation for his land, for his people.

44 Moses came and spoke all the words of this song in the ears of the people, he and Joshua the son of Nun.

45 Moses made an end of speaking all these words to all Israel;

46 He said to them, "Set your heart to all the words which I testify to you this day, which you shall command your children to observe to do, [even] all the words of this law.

47 For it is no vain thing for you; because it is your life, and through this thing you shall prolong your days in the land, where you go over the Jordan to possess it."

48 Yahweh spoke to Moses that same day, saying,

49 "Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab, that is over against Jericho; and see the land of Canaan, which I give to the children of Israel for a possession;

50 and die on the mountain where you go up, and be gathered to your people, as Aaron your brother died on Mount Hor, and was gathered to his people:

51 because you trespassed against me in the midst of the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because you didn't sanctify me in the midst of the children of Israel.

52 For you shall see the land before you; but you shall not go there into the land which I give the children of Israel."

   

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Apocalypse Explained # 731

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731. Where she hath a place prepared by God, signifies the state of the church that in the meantime provision may be made for it among more. This is evident from the signification of "place," as being state (of which presently); also from the signification of "prepared by God," as being to be provided by the Lord, for what is done by man is prepared, but what is done by the Lord is provided. Moreover, to be provided is predicated of the state that is signified by "place," while "to be prepared" is predicated of "place." It signifies that the state in the meantime may be provided among more, because the woman's fleeing into the wilderness signifies that the church is as yet among few, because with those who are not in good and consequently not in truths (See the preceding article, n. 730; therefore it follows that these words, namely, "where the woman hath a place prepared by God" signify the state of the church, that in the meantime provision may be made for it among more; and what next follows, namely, "that they may nourish her a thousand two hundred and sixty days," signifies until it grows to fullness (See below, n. 732. But this state of the church that is meant by "the place of the woman in the wilderness" is more fully treated of in what follows in this chapter, for it is said that "there were given to the woman two wings of a great eagle that she might fly into the wilderness to her place, where she would be nourished a time and times and half a time from the face of the dragon," with many other things.

[2] "Place" signifies state because spaces, places, and distances, in the spiritual world, are in their origin states of life. These, indeed, appear there just the same as in this world, and yet they are different in this respect, that the quality of everyone is known from the place where he dwells, and where he dwells is known from what he is; thus it is in general in respect to the places of all according to quarters, and also in particular in respect to places in societies, and more particularly in respect to places in the houses, and even in the rooms. From this it is clear that place and quality of state act as one, and this for the reason that all things in the spiritual world that appear before the eyes, even to the lands, are correspondences of things spiritual; this is why "place" signifies state. (That spaces, places, and distances, are in their origin states, and thence in the Word signify states, see (Heaven and Hell 191-199) in the work on Heaven and Hell 191-199, in the article on Space in Heaven. ) For the same reason it is customary in our world to designate state by place, as to have a high place, an eminent place, and a distinguished place, for a high, eminent or distinguished state.

[3] From this it may appear what is meant by the Lord's words to His disciples:

That in His Father's house there are many mansions, and that He would go to prepare a place for them; and if He should go and prepare a place for them that He would come and take them to Himself (John 14:2, 3).

"To prepare a place for them" signifies to provide heaven for everyone according to the state of his life, for "the disciples" mean all who are to be of His church. And in Luke:

When the unclean spirit goeth out of a man he wandereth through dry places seeking rest (Luke 11:24).

"The unclean spirit going out of a man" signifies the removal of evils and the consequent falsities from man when he is repentant; the "dry places through which he wanders seeking rest" signify the states of evil and falsity that belong to his life. So elsewhere in the Word where place and places are mentioned.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.