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Deuteronomy 29

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1 These are the words of the covenant which Yahweh commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb.

2 Moses called to all Israel, and said to them, You have seen all that Yahweh did before your eyes in the land of Egypt to Pharaoh, and to all his servants, and to all his land;

3 the great trials which your eyes saw, the signs, and those great wonders:

4 but Yahweh has not given you a heart to know, and eyes to see, and ears to hear, to this day.

5 I have led you forty years in the wilderness: your clothes have not grown old on you, and your shoes have not grown old on your feet.

6 You have not eaten bread, neither have you drunk wine or strong drink; that you may know that I am Yahweh your God.

7 When you came to this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us to battle, and we struck them:

8 and we took their land, and gave it for an inheritance to the Reubenites, and to the Gadites, and to the half-tribe of the Manassites.

9 Keep therefore the words of this covenant, and do them, that you may prosper in all that you do.

10 You stand this day all of you before Yahweh your God; your heads, your tribes, your elders, and your officers, even all the men of Israel,

11 your little ones, your wives, and your foreigner who is in the midst of your camps, from the one who cuts your wood to the one who draws your water;

12 that you may enter into the covenant of Yahweh your God, and into his oath, which Yahweh your God makes with you this day;

13 that he may establish you this day to himself for a people, and that he may be to you a God, as he spoke to you, and as he swore to your fathers, to Abraham, to Isaac, and to Jacob.

14 Neither with you only do I make this covenant and this oath,

15 but with him who stands here with us this day before Yahweh our God, and also with him who is not here with us this day

16 (for you know how we lived in the land of Egypt, and how we came through the midst of the nations through which you passed;

17 and you have seen their abominations, and their idols, wood and stone, silver and gold, which were among them);

18 lest there should be among you man, or woman, or family, or tribe, whose heart turns away this day from Yahweh our God, to go to serve the gods of those nations; lest there should be among you a root that bears gall and wormwood;

19 and it happen, when he hears the words of this curse, that he bless himself in his heart, saying, "I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry."

20 Yahweh will not pardon him, but then the anger of Yahweh and his jealousy will smoke against that man, and all the curse that is written in this book shall lie on him, and Yahweh will blot out his name from under the sky.

21 Yahweh will set him apart to evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.

22 The generation to come, your children who shall rise up after you, and the foreigner who shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses with which Yahweh has made it sick;

23 [and that] the whole land of it is sulfur, and salt, [and] a burning, [that] it is not sown, nor bears, nor any grass grows therein, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which Yahweh overthrew in his anger, and in his wrath:

24 even all the nations shall say, "Why has Yahweh done thus to this land? What does the heat of this great anger mean?"

25 Then men shall say, "Because they forsook the covenant of Yahweh, the God of their fathers, which he made with them when he brought them forth out of the land of Egypt,

26 and went and served other gods, and worshiped them, gods that they didn't know, and that he had not given to them:

27 therefore the anger of Yahweh was kindled against this land, to bring on it all the curse that is written in this book;

28 and Yahweh rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as at this day."

29 The secret things belong to Yahweh our God; but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.

   

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Sit, stand, and walk before Jehovah

  

In Genesis 18:22, this signifies the Lord's thought from His Human conjoined and adjoined with His Divine. (Arcana Coelestia 2245, 2247)

In Genesis 24:13, this signifies the state of conjunction of truth divine in the Human. (Arcana Coelestia 3065)

In Genesis 24:30, this signifies the presence of truth in general external knowledge of the natural man. (Arcana Coelestia 3135)

In Exodus 18:13, this signifies obedience from truth divine. (Arcana Coelestia 8686)

In Revelation 7:9, this signifies hearing the Lord and doing His Commandments. (Apocalypse Revealed 366)

In Psalm 1:1, to walk expresses life of thought from intention; to stand expresses the life of the intention from the will; and to sit, the life of the will. (Apocalypse Explained 687)

'To sit before Jehovah' is to be with Him, and so, it also means willing and acting from Him. 'To stand before Him,' is to look to and understand His will, and 'to walk before Him,' is to live according to His precepts, so from Him.

Ze Swedenborgových děl

 

Apocalypse Explained # 460

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460. Saying, Salvation unto our God who sitteth upon the throne, and unto the Lamb, signifies confession that eternal life is from the Lord alone. This is evident from the signification of "saying," as being to confess, for the confession follows; also from the signification of "unto Him who sitteth upon the throne and unto the Lamb," as being the Lord in relation to Divine good and in relation to Divine truth; that the "one sitting upon the throne" means the Lord in relation to Divine good, and "the Lamb" the Lord in relation to Divine truth may be seen above (n. 134, 253, 297, 314). It is evident also from the signification of "salvation" as being eternal life, for eternal life means in the Word eternal salvation.

[2] "Salvation unto Him," signifies that salvation is from Him, since He is salvation; for everything of salvation and of eternal life is from the Lord and is with man and angel; for all the good of love and all the truth of faith with man are the Lord's with him, and not the man's; for it is the Divine proceeding, which is the Lord in heaven with the angels and in the church with men, and from the good of love and the truth of faith come salvation and eternal life; so when it is said that salvation is the Lord's, and that the Lord Himself is salvation, it is clear how this is to be understood, as in the following passages. In Isaiah:

Lo, this is our God; we have waited for Him that He may save us; this is Jehovah; we have waited for Him; let us exult and be glad in His salvation (Isaiah 25:9).

In the same:

My salvation shall not delay; and I will give salvation in Zion, My splendor in Israel (Isaiah 46:13).

In the same:

I have given Thee for a light to the nations, that Thou mayest be My salvation unto the end of the earth (Isaiah 49:6).

In the same:

Say ye to the daughter of Zion, Behold thy salvation cometh (Isaiah 62:11).

In David:

Jehovah shall give out of 1 Zion the salvation of Israel, when He shall bring back the captivity of His people (Psalms 14:7; 53:6).

This is said of the Lord, who is here called salvation, from the act of saving, and for the reason that He is salvation with man, for so far as the Lord is with man so far man has salvation. So in Luke:

Simeon said, Mine eyes have seen Thy salvation, which Thou hast prepared before the face of all peoples (Luke 2:30, 31).

Again, this is why the Lord was called "Jesus," for Jesus means salvation.

[3] It is said, "who sitteth upon the throne, and the Lamb," both of these meaning the Lord, "who sitteth upon the throne," meaning the Lord in relation to Divine good, and "the Lamb" meaning the Lord in relation to Divine truth, both from His Divine Human (as has been shown above in the passages cited). Wherefore, elsewhere, the Lamb alone upon the throne is mentioned, as in Revelation(Revelation 5:6), "Behold in the midst of the throne a Lamb standing," also (Revelation 7:17), "The Lamb who is in the midst of the throne shall feed them;" also in this chapter, the Lamb alone is called God (verses 11, 12), "They fell down before the throne, and worshiped God, saying, Strength unto our God." The meaning here is similar as when the Lord speaks of "the Father" and "the Son" as if they were two, when yet by "the Father" He meant the Divine in Itself, and by "the Son" His Human from that Divine; this He again clearly teaches when He says that the Father is in Him and He in the Father and that He and the Father are one. The meaning is similar in these words, "who sitteth upon the throne, and the Lamb." (That also "the Lamb" means the Lord's Divine Human, and in a relative sense the good of innocence, see above, n. 314.)

Poznámky pod čarou:

1. The photolithograph has "in Zion," the Hebrew "out of Zion" is found in AE 811.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.