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Deuteronomy 28

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1 It shall happen, if you shall listen diligently to the voice of Yahweh your God, to observe to do all his commandments which I command you this day, that Yahweh your God will set you on high above all the nations of the earth:

2 and all these blessings shall come on you, and overtake you, if you shall listen to the voice of Yahweh your God.

3 You shall be blessed in the city, and you shall be blessed in the field.

4 You shall be blessed in the fruit of your body, the fruit of your ground, the fruit of your animals, the increase of your livestock, and the young of your flock.

5 Your basket and your kneading trough shall be blessed.

6 You shall be blessed when you come in, and you shall be blessed when you go out.

7 Yahweh will cause your enemies who rise up against you to be struck before you. They will come out against you one way, and will flee before you seven ways.

8 Yahweh will command the blessing on you in your barns, and in all that you put your hand to; and he will bless you in the land which Yahweh your God gives you.

9 Yahweh will establish you for a holy people to himself, as he has sworn to you; if you shall keep the commandments of Yahweh your God, and walk in his ways.

10 All the peoples of the earth shall see that you are called by the name of Yahweh; and they shall be afraid of you.

11 Yahweh will make you plenteous for good, in the fruit of your body, and in the fruit of your livestock, and in the fruit of your ground, in the land which Yahweh swore to your fathers to give you.

12 Yahweh will open to you his good treasure in the sky, to give the rain of your land in its season, and to bless all the work of your hand: and you shall lend to many nations, and you shall not borrow.

13 Yahweh will make you the head, and not the tail; and you shall be above only, and you shall not be beneath; if you shall listen to the commandments of Yahweh your God, which I command you this day, to observe and to do [them],

14 and shall not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them.

15 But it shall come to pass, if you will not listen to the voice of Yahweh your God, to observe to do all his commandments and his statutes which I command you this day, that all these curses shall come on you, and overtake you.

16 You shall be cursed in the city, and you shall be cursed in the field.

17 Your basket and your kneading trough shall be cursed.

18 The fruit of your body, the fruit of your ground, the increase of your livestock, and the young of your flock shall be cursed.

19 You shall be cursed when you come in, and you shall be cursed when you go out.

20 Yahweh will send on you cursing, confusion, and rebuke, in all that you put your hand to do, until you are destroyed, and until you perish quickly; because of the evil of your doings, by which you have forsaken me.

21 Yahweh will make the pestilence cling to you, until he has consumed you from off the land, where you go in to possess it.

22 Yahweh will strike you with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blight, and with mildew; and they shall pursue you until you perish.

23 Your sky that is over your head shall be brass, and the earth that is under you shall be iron.

24 Yahweh will make the rain of your land powder and dust: from the sky shall it come down on you, until you are destroyed.

25 Yahweh will cause you to be struck before your enemies; you shall go out one way against them, and shall flee seven ways before them: and you shall be tossed back and forth among all the kingdoms of the earth.

26 Your dead body shall be food to all birds of the sky, and to the animals of the earth; and there shall be none to frighten them away.

27 Yahweh will strike you with the boil of Egypt, and with the tumors, and with the scurvy, and with the itch, of which you can not be healed.

28 Yahweh will strike you with madness, and with blindness, and with astonishment of heart;

29 and you shall grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways: and you shall be only oppressed and robbed always, and there shall be none to save you.

30 You shall betroth a wife, and another man shall lie with her: you shall build a house, and you shall not dwell therein: you shall plant a vineyard, and shall not use its fruit.

31 Your ox shall be slain before your eyes, and you shall not eat of it: your donkey shall be violently taken away from before your face, and shall not be restored to you: your sheep shall be given to your enemies, and you shall have none to save you.

32 Your sons and your daughters shall be given to another people; and your eyes shall look, and fail with longing for them all the day: and there shall be nothing in the power of your hand.

33 The fruit of your ground, and all your labors, shall a nation which you don't know eat up; and you shall be only oppressed and crushed always;

34 so that you shall be mad for the sight of your eyes which you shall see.

35 Yahweh will strike you in the knees, and in the legs, with a sore boil, of which you can not be healed, from the sole of your foot to the crown of your head.

36 Yahweh will bring you, and your king whom you shall set over you, to a nation that you have not known, you nor your fathers; and there you shall serve other gods, wood and stone.

37 You shall become an astonishment, a proverb, and a byword, among all the peoples where Yahweh shall lead you away.

38 You shall carry much seed out into the field, and shall gather little in; for the locust shall consume it.

39 You shall plant vineyards and dress them, but you shall neither drink of the wine, nor gather [the grapes]; for the worm shall eat them.

40 You shall have olive trees throughout all your borders, but you shall not anoint yourself with the oil; for your olive shall cast [its fruit].

41 You shall father sons and daughters, but they shall not be yours; for they shall go into captivity.

42 All your trees and the fruit of your ground shall the locust possess.

43 The foreigner who is in the midst of you shall mount up above you higher and higher; and you shall come down lower and lower.

44 He shall lend to you, and you shall not lend to him: he shall be the head, and you shall be the tail.

45 All these curses shall come on you, and shall pursue you, and overtake you, until you are destroyed; because you didn't listen to the voice of Yahweh your God, to keep his commandments and his statutes which he commanded you:

46 and they shall be on you for a sign and for a wonder, and on your seed forever.

47 Because you didn't serve Yahweh your God with joyfulness, and with gladness of heart, by reason of the abundance of all things;

48 therefore you shall serve your enemies whom Yahweh shall send against you, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron on your neck, until he has destroyed you.

49 Yahweh will bring a nation against you from far, from the end of the earth, as the eagle flies; a nation whose language you shall not understand;

50 a nation of fierce facial expressions, that shall not respect the person of the old, nor show favor to the young,

51 and shall eat the fruit of your livestock, and the fruit of your ground, until you are destroyed; that also shall not leave you grain, new wine, or oil, the increase of your livestock, or the young of your flock, until they have caused you to perish.

52 They shall besiege you in all your gates, until your high and fortified walls come down, in which you trusted, throughout all your land; and they shall besiege you in all your gates throughout all your land, which Yahweh your God has given you.

53 You shall eat the fruit of your own body, the flesh of your sons and of your daughters, whom Yahweh your God has given you, in the siege and in the distress with which your enemies shall distress you.

54 The man who is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he has remaining;

55 so that he will not give to any of them of the flesh of his children whom he shall eat, because he has nothing left him, in the siege and in the distress with which your enemy shall distress you in all your gates.

56 The tender and delicate woman among you, who would not adventure to set the sole of her foot on the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,

57 and toward her young one who comes out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress with which your enemy shall distress you in your gates.

58 If you will not observe to do all the words of this law that are written in this book, that you may fear this glorious and fearful name, YAHWEH YOUR GOD;

59 then Yahweh will make your plagues wonderful, and the plagues of your seed, even great plagues, and of long continuance, and severe sicknesses, and of long continuance.

60 He will bring on you again all the diseases of Egypt, which you were afraid of; and they shall cling to you.

61 Also every sickness, and every plague, which is not written in the book of this law, Yahweh will bring them on you, until you are destroyed.

62 You shall be left few in number, whereas you were as the stars of the sky for multitude; because you didn't listen to the voice of Yahweh your God.

63 It shall happen that as Yahweh rejoiced over you to do you good, and to multiply you, so Yahweh will rejoice over you to cause you to perish, and to destroy you; and you shall be plucked from off the land where you go in to possess it.

64 Yahweh will scatter you among all peoples, from the one end of the earth even to the other end of the earth; and there you shall serve other gods, which you have not known, you nor your fathers, even wood and stone.

65 Among these nations you shall find no ease, and there shall be no rest for the sole of your foot: but Yahweh will give you there a trembling heart, and failing of eyes, and pining of soul;

66 and your life shall hang in doubt before you; and you shall fear night and day, and shall have no assurance of your life.

67 In the morning you shall say, "I wish it were evening!" and at evening you shall say, "I wish it were morning!" for the fear of your heart which you shall fear, and for the sight of your eyes which you shall see.

68 Yahweh will bring you into Egypt again with ships, by the way of which I said to you, You shall see it no more again: and there you shall sell yourselves to your enemies for bondservants and for bondmaids, and no man shall buy you.

   

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Arcana Coelestia # 9174

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9174. 'And when a man borrows something from his companion' means truth from a different stock. This is clear from the meaning of 'borrowing' as receiving truth from a source other than self, thus from a different stock. The reason why 'borrowing' or 'asking of another' has this meaning is that in the spiritual world the only forms of good asked of others or imparted by others are ones that belong to intelligence and wisdom. Many other forms, it is true, are presented to view, indeed countless others; but these are appearances arising from those that belong to intelligence and wisdom. From this it is evident that 'borrowing' means being taught by another and so receiving truths or knowledge of truth and good from a source other than self. But this matter needs further explanation. A person is said to receive truths from self when he deduces them from the truths already present with him, at which time he combines these already present with those he deduces. But when he does this he entertains no other truths than those which are subject to and accord with the same good; for good is what arranges truths into order and links them together. Good is like the soul in a person, and truths are like those things with which the soul clothes itself and through which it acts. Just as every single thing in a person derives its life from his soul, as is well known, so the truths of faith receive theirs from the good of love to the Lord and love towards the neighbour. If that good does not compose a person's soul but the good of self-love or of love of the world, the person is not a human being but a wild animal. Furthermore in the next life he looks in the light of heaven like a wild animal, though in his own light, which becomes thick darkness when the light of heaven enters in, he looks like a human being. It should be borne in mind however that it is the Lord who arranges truths to accord with the good of a person's life.

[2] But a person is said to receive truths from another source when he is taught by another. If they are not subject to and do not accord with the good that governs him they are, it is true, stored in his memory among factual knowledge, yet they do not become his, that is, part of his belief, because they spring from a different stock. These truths are the subject in the present verse and the one that follows it.

[3] When 'borrowing' and 'lending' are mentioned in the Word, receiving instruction and giving it in a spirit of charity and affection are meant, as in Matthew,

Give to everyone asking from you, and from him desiring to receive a loan from you, do not turn away. Matthew 5:42.

Here it is evident that 'asking' was not used to mean asking, for the words are 'give to everyone asking'; neither were 'desiring a loan' and 'receiving it' so used. For if a person gave to everyone who asked, and also to everyone desiring to receive a loan, he would be deprived of all his goods. But since the Lord spoke from the Divine, 'asking' and 'desiring a loan', and 'giving' and 'receiving a loan', were used to mean the communicating of heavenly goods, that is, of cognitions or knowledge of good and truth. The nature of this communication is such that the more an angel stirred by charity and affection imparts them to another, the more the general good flows into him from heaven, that is, from the Lord, 6478. Thus an angel who gives to him who asks is not deprived of goods but enriched with them. The like applies when a person stirred by charity and affection does good to another. But real charity consists in giving to good people, and mistaken charity consists in giving to bad people the things they ask for and desire, 8120, as accords with these words in David,

The wicked borrows and does not repay, whereas the righteous shows mercy and gives. Psalms 37:21.

In Luke,

If you lend to those from whom you hope to receive, what thanks do you have? Rather, love your enemies, and do good, and lend, hoping for nothing from it; then your reward will be great, and you will be sons of the Highest. Luke 6:34-35.

[4] Here also 'lending' is used to mean being stirred by charity and affection to do good, thus to communicate the good things of heaven, and also to impart the good things of the world, yet to impart them with the good things of heaven in view. Charity and affection are present when good things are communicated without thought of reward, but charity and affection are absent when they are communicated with reward as the end in view, see 2373, 2400, 3816, 3956, 4943, 6388-6390, 6392, 6393, 6478, 8002. 'Loving enemies' and 'doing good' to bad people are aspects of charity and affection; but enemies are loved and good is done to them when they are given instruction and also when by suitable means they are corrected by them, 8121.

[5] The exercise of charity is also meant by 'lending' in Moses,

If you obey the voice of Jehovah and take care to do His commandments, you shall lend to many peoples, but you shall not borrow. Deuteronomy 28:1, 12.

'Lending to many peoples' means abounding in forms of good that belong to intelligence and wisdom and communicating them from that abundance, while 'not borrowing' means having no need of them from others, since all things are imparted to a person by the Lord. In David,

A good man who has mercy and lends will maintain his cause 1 in judgement; for he will never be moved. Psalms 112:5-6.

'Having mercy and lending' is used to describe the state of those governed by real charity. A similar description occurs in Psalms 37:21, in addition to other places.

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1. literally, words

  
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Thanks to the Swedenborg Society for the permission to use this translation.