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Deuteronomy 1

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1 These are the words which Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.

2 It is eleven days' [journey] from Horeb by the way of Mount Seir to Kadesh Barnea.

3 It happened in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel, according to all that Yahweh had given him in commandment to them;

4 after he had struck Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth, at Edrei.

5 Beyond the Jordan, in the land of Moab, began Moses to declare this law, saying,

6 "Yahweh our God spoke to us in Horeb, saying, You have lived long enough in this mountain:

7 turn, and take your journey, and go to the hill country of the Amorites, and to all [the places] near there, in the Arabah, in the hill country, and in the lowland, and in the South, and by the seashore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.

8 Behold, I have set the land before you: go in and possess the land which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their seed after them."

9 I spoke to you at that time, saying, "I am not able to bear you myself alone:

10 Yahweh your God has multiplied you, and behold, you are this day as the stars of the sky for multitude.

11 Yahweh, the God of your fathers, make you a thousand times as many as you are, and bless you, as he has promised you!

12 How can I myself alone bear your encumbrance, and your burden, and your strife?

13 Take wise men of understanding and well known according to your tribes, and I will make them heads over you."

14 You answered me, and said, "The thing which you have spoken is good [for us] to do."

15 So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes.

16 I commanded your judges at that time, saying, Hear [the causes] between your brothers, and judge righteously between a man and his brother, and the foreigner who is living with him.

17 You shall not show partiality in judgment; you shall hear the small and the great alike; you shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, you shall bring to me, and I will hear it.

18 I commanded you at that time all the things which you should do.

19 We traveled from Horeb, and went through all that great and terrible wilderness which you saw, by the way to the hill country of the Amorites, as Yahweh our God commanded us; and we came to Kadesh Barnea.

20 I said to you, "You have come to the hill country of the Amorites, which Yahweh our God gives to us.

21 Behold, Yahweh your God has set the land before you: go up, take possession, as Yahweh, the God of your fathers, has spoken to you; don't be afraid, neither be dismayed."

22 You came near to me everyone of you, and said, "Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities to which we shall come."

23 The thing pleased me well; and I took twelve men of you, one man for every tribe:

24 and they turned and went up into the hill country, and came to the valley of Eshcol, and spied it out.

25 They took of the fruit of the land in their hands, and brought it down to us, and brought us word again, and said, "It is a good land which Yahweh our God gives to us."

26 Yet you wouldn't go up, but rebelled against the commandment of Yahweh your God:

27 and you murmured in your tents, and said, "Because Yahweh hated us, he has brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.

28 Where are we going up? our brothers have made our heart to melt, saying, 'The people are greater and taller than we; the cities are great and fortified up to the sky; and moreover we have seen the sons of the Anakim there.'"

29 Then I said to you, "Don't dread, neither be afraid of them.

30 Yahweh your God who goes before you, he will fight for you, according to all that he did for you in Egypt before your eyes,

31 and in the wilderness, where you have seen how that Yahweh your God bore you, as a man does bear his son, in all the way that you went, until you came to this place."

32 Yet in this thing you didn't believe Yahweh your God,

33 who went before you in the way, to seek you out a place to pitch your tents in, in fire by night, to show you by what way you should go, and in the cloud by day.

34 Yahweh heard the voice of your words, and was angry, and swore, saying,

35 "Surely not one of these men of this evil generation shall see the good land, which I swore to give to your fathers,

36 except Caleb the son of Jephunneh: he shall see it; and to him will I give the land that he has trodden on, and to his children, because he has wholly followed Yahweh."

37 Also Yahweh was angry with me for your sakes, saying, "You also shall not go in there:

38 Joshua the son of Nun, who stands before you, he shall go in there: encourage you him; for he shall cause Israel to inherit it.

39 Moreover your little ones, whom you said should be a prey, and your children, who this day have no knowledge of good or evil, they shall go in there, and to them will I give it, and they shall possess it.

40 But as for you, turn, and take your journey into the wilderness by the way to the Red Sea."

41 Then you answered and said to me, "We have sinned against Yahweh, we will go up and fight, according to all that Yahweh our God commanded us." Every man of you put on his weapons of war, and presumed to go up into the hill country.

42 Yahweh said to me, "Tell them, 'Don't go up, neither fight; for I am not among you; lest you be struck before your enemies.'"

43 So I spoke to you, and you didn't listen; but you rebelled against the commandment of Yahweh, and were presumptuous, and went up into the hill country.

44 The Amorites, who lived in that hill country, came out against you, and chased you, as bees do, and beat you down in Seir, even to Hormah.

45 You returned and wept before Yahweh; but Yahweh didn't listen to your voice, nor gave ear to you.

46 So you stayed in Kadesh many days, according to the days that you stayed [there].

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Arcana Coelestia # 9857

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9857. 'And you shall make a breastplate of judgement' means that which has regard to Divine Truth shining forth from Divine Good. This is clear from the meaning of 'a breastplate' as Divine Truth shining forth from the Lord's Divine Good within last and lowest things, dealt with in 9823. It is called 'a breastplate of judgement' because it gave answers, and through these Divine Truth was revealed; furthermore Divine Truth, and therefore doctrinal teachings and a life in accord with them, is meant in the Word by 'judgement'. This then is why this breastplate is referred to as 'the breastplate of judgement', and also further on in this chapter as 'the judgement', in verse 30 - 'Aaron shall carry the judgement of the children of Israel over his heart before Jehovah continually'. And when Joshua was chosen to be leader of the people, it says that he was to stand before Eleazar the priest, who would inquire for him by the judgement of the Urim before Jehovah, Numbers 27:21.

[2] 'Judgement' means Divine Truth and intelligence springing from It, as a consequence of which it means religious teachings and a life in accord with them. This is clear from a large number of places in the Word, such as the following: In Isaiah,

The vineyard of Jehovah Zebaoth is the house of Israel. He looked for judgement, but behold, festering; for righteousness, but behold, a cry. Isaiah 5:7.

'Looking for judgement' means intelligence springing from Divine Truth, and a life in accord with the commandments. In the same prophet,

On the throne there sat in truthfulness, in the tabernacle of David, one who judges and seeks judgement. Isaiah 16:5.

This refers to the Lord's Coming. 'The throne' on which He is going to sit means Divine Truth that emanates from Him, and consequently means the spiritual kingdom, see 2129, 5313, 6397, 8625, 9039. 'Judging judgement' means teaching Divine Truth, and 'seeking judgement' people's acceptance of it.

[3] In the same prophet,

On that day Jehovah will be a tiara of beauty for the remnant of His people, and a spirit of judgement to him who sits in judgement. Isaiah 28:5-6.

'A tiara of beauty', when these words have reference to Jehovah, that is, the Lord, means Divine Intelligence, see above in 9827; and 'a spirit of judgement' means wisdom that springs from Divine Truth, 9818. 'To him who sits in judgement' means one who informs people about or teaches Divine Truth. In the same prophet,

Jehovah has filled Zion with judgement and righteousness. Isaiah 33:5.

'Zion' stands for the celestial Church, 'being filled with judgement' for intelligence that springs from Divine Truth, and 'being filled with righteousness' for wisdom that comes from Divine Good.

[4] In the same prophet,

Who has directed the Spirit of Jehovah? With whom did He deliberate, that He might make Him intelligent, and instruct Him in the way of judgement, and teach Him knowledge, and show Him the way of intelligence? Isaiah 40:13-14.

'The Spirit of Jehovah' means Divine Truth, 9818. 'Instructing Him in the way of judgement' self-evidently means making him knowledgeable, intelligent, and wise. In Jeremiah,

The stork in the sky knows her appointed times, but Jehovah's people do not know the judgement of Jehovah. How can you say, We are wise, and the law of Jehovah is with us? Jeremiah 8:7-8.

'Not knowing the judgement of Jehovah' stands for ignorance of Divine Truth, the source of wisdom; and this is why it says, 'How can you say, We are wise?'

[5] In the same prophet,

Woe to him who builds his house without righteousness, and his upper rooms without judgement! Jeremiah 22:13.

'Building upper rooms without judgement' stands for absorbing ideas that are not true. In Hosea,

I will betroth you to Me forever in righteousness and in judgement, and I will betroth you to Me in truth. Hosea 2:19-20.

'Betrothing in judgement' stands for joining by means of Divine Truth, thus by means of faith and the life of faith. In Amos,

Let judgement flow like water, and righteousness like a mighty torrent. Amos 5:24.

In the same prophet,

You have turned judgement into poison and the fruit of righteousness into wormwood. Amos 6:12.

Here also 'judgement' stands for intelligence that springs from Divine Truth, and for a life based on this.

[6] In Zephaniah,

Jehovah in the morning will bring His judgement to light. Zephaniah 3:5.

'Bringing judgement to light' stands for revealing Divine Truth. In Moses,

All the ways of Jehovah are judgement. Deuteronomy 32:4.

In David,

O Jehovah, Your truth reaches up to the skies, Your righteousness is like the mountains of God, Your judgements [like] the great abyss. Psalms 36:5-6.

In the same author,

Jehovah will bring forth your righteousness as the light, and your judgement as the noonday. Psalms 37:6.

In the same author,

Hear my voice according to Your mercy; O Jehovah, revive me according to Your judgements. Psalms 119:149.

In these places 'judgement' and 'judgements' stand for Divine Truth.

[7] In Luke,

Woe to you Pharisees! You pass by the judgement and the love of God. These you ought to have done. Luke 11:42.

'Passing by the judgement of God' stands for shunning Divine Truth, and 'passing by the love of God' for shunning Divine Good and a life inspired by them both. The fact that this life is also meant accounts for their being told, These you ought to have done. In Isaiah,

Jehovah Zebaoth will be exalted in judgement, and God will be made holy in righteousness. Isaiah 5:16.

In the same author,

... upon the throne of David to establish the kingdom in judgement and in righteousness, from now and even for evermore. Isaiah 9:7.

In the same author,

Give counsel, execute judgement, set your shade like the night in the middle of the day. Isaiah 16:3.

'Executing judgement' stands for acting in accordance with God's truth.

[8] In Jeremiah,

I will raise up for David a righteous branch, who will execute judgement and righteousness in the land. Jeremiah 23:5; 33:15.

In Ezekiel,

If a man has been righteous, one who has executed judgement and righteousness ... [if he] walks in My statutes, and keeps My judgements, to execute truth, he is righteous; he will surely live. Ezekiel 18:5, 9.

In Zephaniah,

Seek Jehovah, O all the meek of the earth, who have executed His judgement. Zephaniah 2:3.

'Executing God's judgement' stands for carrying out Divine Truth or acting in accord with it. In Isaiah,

I have put My Spirit upon Him; He will bring forth judgement to the nations. He will not quench nor will He break until He has set judgement on the earth. Isaiah 42:1, 4.

This refers to the Lord. 'Bringing forth judgement to the nations' and 'setting judgement on the earth' stand for teaching Divine Truth and establishing it in the Church.

[9] In the same prophet,

Law will go out from Me, and I will raise up My judgement to be the light of peoples. Isaiah 51:4.

'Judgement' stands for Divine Truth, 'to be the light of peoples' for to bring enlightenment. In John,

For judgement I came 1 into this world, that those who do not see may see, but those who see may become blind. John 9:39.

'Coming into the world for judgement' stands for coming to reveal Divine Truth, which gives people vision if the Lord is the source of their wisdom, but makes them blind if they themselves are the source of it and on account of this are reputed to be learned.

[10] In Jeremiah,

Swear by the living Jehovah, in truth, in judgement, and in righteousness. Jeremiah 4:2.

In the same prophet,

There is none judging judgement for healthiness; you have no restorative medicaments. Jeremiah 30:13.

In David,

Righteousness and judgement are the support of Your throne; mercy and truth will stand firm before Your face. Psalms 89:14.

'Righteousness' stands for the good that belongs to mercy, and 'judgement' for the truth that belongs to faith, which is why the expression 'mercy and truth' is also used. In Ezekiel,

Jerusalem has changed My judgements into wickedness more than the nations, and My statutes more than the lands. Therefore I will execute in you [My] judgements in the eyes of the nations, and I will scatter all your remnant. Ezekiel 5:6-8, 10, 15.

'Changing judgements' stands for altering truths as they exist in the civic state, these truths being meant by 'judgements' when 'statutes' are also mentioned, see 8972. But 'executing judgements' means passing judgement that points to death, which is damnation, or to life, which is salvation. Salvation or damnation is also meant by 'judgement' when the expression 'day of judgement' or 'hour of judgement' is used, for example in Matthew 11:22, 24; 12:36, 41-42; Luke 10:14; 11:31-32; John 5:28-29; Revelation 14:7; 18:10. The same thing is also meant by 'judgement' when judgement-making is referred to, for example in Matthew 5:21-22; 7:1-2; 23:14, 33; John 5:24, 26-27; 7:24; 8:15-16; 12:31, 47-48; Luke 6:37; 12:13-14, 56-57; 19:21-22; 20:47; 22:30; Mark 12:40; Isaiah 3:14; 41:1; Jeremiah 25:31; 48:21; Joel 3:12; Psalms 7:7-8; 9:4, 7-8; Leviticus 19:15; Deuteronomy 1:16-17; 25:1; Revelation 17:1; 18:10; 20:12-13.

Poznámky pod čarou:

1. The Latin means I come but the Greek means I came, which Swedenborg Has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.