Bible

 

Deuteronomy 1

Studie

1 These are the words which Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.

2 It is eleven days' [journey] from Horeb by the way of Mount Seir to Kadesh Barnea.

3 It happened in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel, according to all that Yahweh had given him in commandment to them;

4 after he had struck Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth, at Edrei.

5 Beyond the Jordan, in the land of Moab, began Moses to declare this law, saying,

6 "Yahweh our God spoke to us in Horeb, saying, You have lived long enough in this mountain:

7 turn, and take your journey, and go to the hill country of the Amorites, and to all [the places] near there, in the Arabah, in the hill country, and in the lowland, and in the South, and by the seashore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.

8 Behold, I have set the land before you: go in and possess the land which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their seed after them."

9 I spoke to you at that time, saying, "I am not able to bear you myself alone:

10 Yahweh your God has multiplied you, and behold, you are this day as the stars of the sky for multitude.

11 Yahweh, the God of your fathers, make you a thousand times as many as you are, and bless you, as he has promised you!

12 How can I myself alone bear your encumbrance, and your burden, and your strife?

13 Take wise men of understanding and well known according to your tribes, and I will make them heads over you."

14 You answered me, and said, "The thing which you have spoken is good [for us] to do."

15 So I took the heads of your tribes, wise men, and known, and made them heads over you, captains of thousands, and captains of hundreds, and captains of fifties, and captains of tens, and officers, according to your tribes.

16 I commanded your judges at that time, saying, Hear [the causes] between your brothers, and judge righteously between a man and his brother, and the foreigner who is living with him.

17 You shall not show partiality in judgment; you shall hear the small and the great alike; you shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, you shall bring to me, and I will hear it.

18 I commanded you at that time all the things which you should do.

19 We traveled from Horeb, and went through all that great and terrible wilderness which you saw, by the way to the hill country of the Amorites, as Yahweh our God commanded us; and we came to Kadesh Barnea.

20 I said to you, "You have come to the hill country of the Amorites, which Yahweh our God gives to us.

21 Behold, Yahweh your God has set the land before you: go up, take possession, as Yahweh, the God of your fathers, has spoken to you; don't be afraid, neither be dismayed."

22 You came near to me everyone of you, and said, "Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities to which we shall come."

23 The thing pleased me well; and I took twelve men of you, one man for every tribe:

24 and they turned and went up into the hill country, and came to the valley of Eshcol, and spied it out.

25 They took of the fruit of the land in their hands, and brought it down to us, and brought us word again, and said, "It is a good land which Yahweh our God gives to us."

26 Yet you wouldn't go up, but rebelled against the commandment of Yahweh your God:

27 and you murmured in your tents, and said, "Because Yahweh hated us, he has brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.

28 Where are we going up? our brothers have made our heart to melt, saying, 'The people are greater and taller than we; the cities are great and fortified up to the sky; and moreover we have seen the sons of the Anakim there.'"

29 Then I said to you, "Don't dread, neither be afraid of them.

30 Yahweh your God who goes before you, he will fight for you, according to all that he did for you in Egypt before your eyes,

31 and in the wilderness, where you have seen how that Yahweh your God bore you, as a man does bear his son, in all the way that you went, until you came to this place."

32 Yet in this thing you didn't believe Yahweh your God,

33 who went before you in the way, to seek you out a place to pitch your tents in, in fire by night, to show you by what way you should go, and in the cloud by day.

34 Yahweh heard the voice of your words, and was angry, and swore, saying,

35 "Surely not one of these men of this evil generation shall see the good land, which I swore to give to your fathers,

36 except Caleb the son of Jephunneh: he shall see it; and to him will I give the land that he has trodden on, and to his children, because he has wholly followed Yahweh."

37 Also Yahweh was angry with me for your sakes, saying, "You also shall not go in there:

38 Joshua the son of Nun, who stands before you, he shall go in there: encourage you him; for he shall cause Israel to inherit it.

39 Moreover your little ones, whom you said should be a prey, and your children, who this day have no knowledge of good or evil, they shall go in there, and to them will I give it, and they shall possess it.

40 But as for you, turn, and take your journey into the wilderness by the way to the Red Sea."

41 Then you answered and said to me, "We have sinned against Yahweh, we will go up and fight, according to all that Yahweh our God commanded us." Every man of you put on his weapons of war, and presumed to go up into the hill country.

42 Yahweh said to me, "Tell them, 'Don't go up, neither fight; for I am not among you; lest you be struck before your enemies.'"

43 So I spoke to you, and you didn't listen; but you rebelled against the commandment of Yahweh, and were presumptuous, and went up into the hill country.

44 The Amorites, who lived in that hill country, came out against you, and chased you, as bees do, and beat you down in Seir, even to Hormah.

45 You returned and wept before Yahweh; but Yahweh didn't listen to your voice, nor gave ear to you.

46 So you stayed in Kadesh many days, according to the days that you stayed [there].

Ze Swedenborgových děl

 

Arcana Coelestia # 1664

Prostudujte si tuto pasáž

  
/ 10837  
  

1664. That the wars in this chapter mean in the internal sense nothing other than spiritual conflicts, which are temptations, has been stated already in the preliminary section. 1 Nor do the wars in the rest of the Word, especially in the Prophets, have any other meaning. Wars waged by men can have no place whatever in the internal parts of the Word, for such things as wars are not the spiritual and celestial things which alone constitute the Word. That 'wars' in the Word means conflicts with the devil, or what amounts to the same, with hell, becomes clear from the following places besides many others: In John,

They are spirits of demons, performing signs, to go out to the kings of the land and of the whole earth, to assemble them for the war of that great day of God Almighty. Revelation 16:14.

Here anyone may see that no other kind of war on the great day of God Almighty is meant.

[2] In the same book,

The beast that comes up from the Abyss will make war. Revelation 11:7.

Here 'the Abyss' is hell. In the same book,

The dragon was angry with the woman, and went off to make war with the rest of her seed, who kept the commandments of God and bear testimony to Jesus Christ. Revelation 12:17.

It 2 was allowed to make war on the saints. Revelation 13:7.

All these wars are conflicts such as constitute temptations. Nor are the wars of the kings of the south and of the north, and the other wars of Daniel 8, 11, and also those involving Michael, Daniel 10:13, 21; 12:1; Revelation 12:7, anything different.

[3] That wars have no other meaning is clear from the rest of the Prophets as well, as in Ezekiel,

You have not gone up into the breaches and made a hedge for the house of Israel, to stand in war on the day of Jehovah. Ezekiel 13:5.

This refers to the prophets. In Isaiah,

They will beat their swords into hoes, and their spears into pruning-hooks. Nation will not lift up sword against nation, neither will they learn war any more. Isaiah 2:4.

Clearly no other wars [than spiritual wars] are meant here, and therefore instruments of war, such as swords, spears, shields, and many others, mean nothing else in the Word than things that belong to such wars.

[4] In the same prophet,

To the thirsty bring water; O inhabitants of the land of Tema, meet with his bread the fugitive, 3 for they will flee 4 before the swords, before the drawn sword, and before the bent bow, and from the grievousness of war. Isaiah 21:14-15.

In Jeremiah,

Shepherds and their flocks will come against the daughter of Zion, they will pitch their tents against her round about; they will graze, each off his own space. Declare a sacred war against her; arise and let us go up at noon. Jeremiah 6:3-5.

Here, since it is waged against 'the daughter of Zion', that is, the Church, no other kind of war is meant.

[5] In the same prophet,

How is the city of praise not forsaken, the city of My joy? Therefore her young men will fall in her streets, and all the men of war will be cut down on that day. Jeremiah 49:25-26.

'The city of praise and of joy' stands for the things that belong to the Church, 'the men of war' for those who fight.

[6] In Hosea,

I will make for them a covenant on that day, with the wild animals of the field, and with the birds of the air, 5 and with the creeping things of the ground. And I will abolish 6 the bow, and the sword, and war from the land, and I will make them lie down in safety. Hosea 2:18.

Here similarly 'war' stands for conflicts, and the various instruments of war stand for the things belonging to spiritual conflict which are 'broken' when a person comes into the calmness of peace as evil desires and falsities come to an end.

[7] In David,

Behold the works of Jehovah who makes solitary places in the earth, making wars cease even to the end of the earth. He breaks the bow, and snaps the spear, He burns the chariots with fire. Psalms 46:8-9.

Here too the meaning is similar. In the same author,

In Salem is the dwelling-place of God, and His habitation in Zion. There He broke the bow's fiery arrows, the shield and the sword, and war. Psalms 76:2-3.

Because the priests represented the Lord who alone fights on man's behalf, their duties are called military service, Numbers 4:23, 35, 39, 43, 47.

[8] It is a constant truth that Jehovah alone, that is, the Lord, fights and overcomes the devil present with a person when he is involved in the conflicts brought by temptations, even though to that person this does not appear to be so. For evil spirits have no power at all to exert the slightest influence on man unless they are permitted to do so, and angels cannot act to avert anything at all unless enabled to do so by the Lord. Thus it is the Lord alone who endures every conflict and overcomes, something that was also represented at various times by the wars that the children of Israel waged against the nations. That He alone does so is also stated in Moses,

Jehovah your God is going 7 before you, He Himself will fight for you. Deuteronomy 1:30.

In the same book,

Jehovah your God is going 7 with you to fight for you with your enemies, to save you. Deuteronomy 20:4.

[9] So too in Joshua, such as 23:3, 5. For all the wars that were being waged at that time against the idolatrous inhabitants of the land of Canaan represented the Lord's conflicts with hell, and consequently the conflicts of His Church, and of members of the Church. This also accords with the following statements in Isaiah,

As the lion roars, and the young lion, over its prey (when a multitude of shepherds run towards him he is not dismayed by their voice nor daunted by the tumult they make) so Jehovah Zebaoth will come down to fight on Mount Zion and on its hill. Isaiah 31:4.

[10] For the same reasons also Jehovah, or the Lord, is called 'a Man of War', as in Moses,

Jehovah is a Man of War, Jehovah is His name. Exodus 15:3.

In Isaiah,

Jehovah will go forth as a Mighty Man, as a Man of Wars. He will stir up zeal; He will cry out, yes, He will shout aloud, He will prevail over His enemies. Isaiah 42:13.

This also is why many things that war entails are attributed to the Lord, such as 'crying out', and 'shouting aloud' here.

[11] Spirits and angels also appear as men of war, when a representation is being made, as in Joshua,

Joshua lifted up his eyes and saw, and behold, a man was standing before him, with his sword drawn in his hand. He said to Joshua, I am the Prince of the army of Jehovah; and Joshua fell on his face 8 to the earth. Joshua 5:13-14.

These things were seen taking the form they did because they were representative, and this also is why descendants of Jacob called their wars the Wars of ]Jehovah.

It was similar in the Ancient Churches among whom there were books which also were called The Wars of Jehovah, as is clear in Moses.

It is said in the Book of the Wars of Jehovah. Numbers 21:14-15.

These were written about in a way not unlike the wars described in this chapter; but wars involving the Church were meant. Such a manner of writing was common in those times, for they were interior men and their thoughts were of more exalted things.

Poznámky pod čarou:

1. i.e. in 1659

2. i.e. the beast

3. literally, the wanderer

4. literally, they will wander

5. literally,. bird of the heavens (or the skies)

6. literally, break

7. literally, walking

8. literally, faces

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.