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Daniel 9

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1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,

2 in the first year of his reign I, Daniel, understood by the books the number of the years about which the word of Yahweh came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.

3 I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.

4 I prayed to Yahweh my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments,

5 we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances;

6 neither have we listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.

7 Lord, righteousness belongs to you, but to us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.

8 Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.

9 To the Lord our God belong mercies and forgiveness; for we have rebelled against him;

10 neither have we obeyed the voice of Yahweh our God, to walk in his laws, which he set before us by his servants the prophets.

11 Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice: therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us; for we have sinned against him.

12 He has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.

13 As it is written in the law of Moses, all this evil is come on us: yet have we not entreated the favor of Yahweh our God, that we should turn from our iniquities, and have discernment in your truth.

14 Therefore has Yahweh watched over the evil, and brought it on us; for Yahweh our God is righteous in all his works which he does, and we have not obeyed his voice.

15 Now, Lord our God, who has brought your people forth out of the land of Egypt with a mighty hand, and have gotten yourself renown, as at this day; we have sinned, we have done wickedly.

16 Lord, according to all your righteousness, let your anger and please let your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.

17 Now therefore, our God, listen to the prayer of your servant, and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord's sake.

18 My God, turn your ear, and hear; open your eyes, and see our desolations, and the city which is called by your name: for we do not present our petitions before you for our righteousness, but for your great mercies' sake.

19 Lord, hear; Lord, forgive; Lord, listen and do; don't defer, for your own sake, my God, because your city and your people are called by your name.

20 While I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Yahweh my God for the holy mountain of my God;

21 yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.

22 He instructed me, and talked with me, and said, Daniel, I am now come forth to give you wisdom and understanding.

23 At the beginning of your petitions the commandment went forth, and I have come to tell you; for you are greatly beloved: therefore consider the matter, and understand the vision.

24 Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.

25 Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One, the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.

26 After the sixty-two weeks the Anointed One shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and even to the end shall be war; desolations are determined.

27 He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate.

   

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True Christianity # 755

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755. The fact that the "close of the age" means when the church comes to an end can be seen from passages in the Word that contain phrases like this. For example,

I have heard from Jehovah about the end and the cutting down that will fall upon the entire land. (Isaiah 28:22)

The end has been established, and justice has been submerged, because the Lord Jehovih Sabaoth is bringing the end and the cutting down upon the whole land. (Isaiah 10:22-23)

The whole land will be consumed in the fire of Jehovah's passion, because he will quickly bring an end to all those who dwell in the land. (Zephaniah 1:18)

In these passages the land means the church, because it refers to the land of Canaan, where the church was. (For further confirmation, from a great abundance of scriptural passages, that the land means the church, see Revelation Unveiled 285, 902.)

In the end desolation [will fly in] on a bird of abominations; even to the close and the cutting down, it will drip steadily upon the devastation. (Daniel 9:27)

For evidence that the material just quoted from Daniel is actually about the end of the Christian church, which is happening now, see Matthew 24:15.

There will be devastation in all the land, but I will not bring on the end. (Jeremiah 4:27)

The wickedness of the Amorites has not yet come to a close. (Genesis 15:16)

Jehovah said, "I will go down and see whether they are making an end, as the cry that has come to me indicates. " (Genesis 18:21, on the subject of Sodom)

[2] In the following passages, the Lord himself uses the phrase "the close of the age" to mean the time when the Christian church of today is at an end:

The disciples asked Jesus, "What will a sign of your Coming and of the close of the age be?" (Matthew 24:3)

At the time of harvest, I will say to the harvesters, "First gather the weeds to be burned; then gather the wheat into the barn. So it will be at the close of the age. " (Matthew 13:[30,] 40)

At the close of the age, angels will go forth and separate the evil from among the just. (Matthew 13:49)

Jesus said to his disciples, "Behold, I am with you even until the close of the age. " (Matthew 28:20)

It is important to realize that devastation, desolation, and the cutting down have much the same meaning as the close of the age. Desolation specifically means the end of truth; devastation means the end of goodness; and the cutting down means the complete end of both. The fullness of time, when the Lord came into the world [Galatians 4:4] and when he will come [Ephesians 1:10], has the same meaning as the end in this sense.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.