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Daniel 7

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1 In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head on his bed: then he wrote the dream and told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and, behold, the four winds of the sky broke forth on the great sea.

3 Four great animals came up from the sea, diverse one from another.

4 The first was like a lion, and had eagle's wings: I saw until its wings were plucked, and it was lifted up from the earth, and made to stand on two feet as a man; and a man's heart was given to it.

5 Behold, another animal, a second, like a bear; and it was raised up on one side, and three ribs were in its mouth between its teeth: and they said thus to it, Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, which had on its back four wings of a bird; the animal had also four heads; and dominion was given to it.

7 After this I saw in the night visions, and, behold, a fourth animal, awesome and powerful, and strong exceedingly; and it had great iron teeth; it devoured and broke in pieces, and stamped the residue with its feet: and it was diverse from all the animals that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I saw until thrones were placed, and one who was ancient of days sat: his clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames, [and] its wheels burning fire.

10 A fiery stream issued and came forth from before him: thousands of thousands ministered to him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I saw at that time because of the voice of the great words which the horn spoke; I saw even until the animal was slain, and its body destroyed, and it was given to be burned with fire.

12 As for the rest of the animals, their dominion was taken away: yet their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of the sky one like a son of man, and he came even to the ancient of days, and they brought him near before him.

14 There was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

15 As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near to one of those who stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things.

17 These great animals, which are four, are four kings, who shall arise out of the earth.

18 But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.

19 Then I desired to know the truth concerning the fourth animal, which was diverse from all of them, exceedingly terrible, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the residue with its feet;

20 and concerning the ten horns that were on its head, and the other [horn] which came up, and before which three fell, even that horn that had eyes, and a mouth that spoke great things, whose look was more stout than its fellows.

21 I saw, and the same horn made war with the saints, and prevailed against them;

22 until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom.

23 Thus he said, The fourth animal shall be a fourth kingdom on earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 As for the ten horns, out of this kingdom shall ten kings arise: and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings.

25 He shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.

26 But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it to the end.

27 The kingdom and the dominion, and the greatness of the kingdoms under the whole sky, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my face was changed in me: but I kept the matter in my heart.

   

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Arcana Coelestia # 4692

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4692. 'And they hated him all the more for his dreams and for his words' means still greater contempt and aversion on account of that declaration of truth, namely concerning the Lord's Divine Human. This is clear from the meaning of 'adding' as making still greater; from the meaning of 'hating' as holding in contempt and turning away in aversion, dealt with above in 4681; from the meaning of 'a dream' as a declaration, also dealt with above, in 4682, 4685; and from the meaning of 'words' as truths. The reason 'words' means truths is that every word in heaven is received from the Lord, and therefore 'words' in the internal sense means truths, while 'the Word' in general means all Divine Truth.

[2] The subject in particular is that the Church which has separated faith from charity holds in utter contempt and turns away in utter aversion from the highest truth of all - the truth that the Lord's Human is Divine. All who belonged to the Ancient Church and did not separate charity from faith believed that the God of the whole world was a Divine Man, and that He was the Divine Being (Esse), which also was why they called Him Jehovah. They knew of Him as such from the most ancient people, and also because He had appeared to many of their brethren as Man. They also knew that all the ritual and external practices of their Church represented Him. But those who adhered to faith separated from charity were unable to share that belief of those who did not separate faith from charity because they could not grasp how the Human could ever be Divine, or that Divine love could make it such. For anything they did not grasp with some idea acquired through their bodily senses they considered to be worthless. This is what faith separated from charity is like; for with those people the internal degree of perception is closed because nothing intermediate exists to enable one to flow into the other.

[3] The Jewish Church which came next did in fact believe that Jehovah was Man as well as God, because He had appeared to Moses and the Prophets as a human being, on account of which they called every angel who appeared Jehovah. Yet their idea of Him was no different from ideas the gentiles had of their gods, though they preferred Jehovah God because He could work miracles, 4299. They were unaware of the fact that this Jehovah was the Lord in the Word, 2921, 3035, and that His Divine Human was represented in all their religious observances. They had no other idea of the Messiah or Christ than one who would be a very great prophet, greater than Moses, and a very great king, greater than David, who would lead them into the land of Canaan to the accompaniment of amazing miracles. Of His heavenly kingdom they did not wish to hear anything at all, for the reason that they grasped none but worldly ideas since they were people separated from charity.

[4] The Christian Church, it is true, does in its religious services adore the Lord's Human as one that is Divine. It does so in particular in the Holy Supper, because He has said that the bread there is His body, and the wine His blood. But they do not in their doctrine make His Human Divine, for they make a distinction between His Divine nature and His human nature. Also, they make this distinction because the Church has turned aside from charity to faith, and at length to faith separated from charity. And failing to acknowledge that the Lord's Human is Divine, many go wrong and in their heart deny Him, 4689. Yet the truth of the matter is that the Lord's Divine Human is the Divine Manifestation of the Divine Being, dealt with above in 4687, and that He Himself is the Divine Being; for Divine Being and Divine Manifestation make one, as the Lord also plainly teaches in John,

Jesus said to Philip, Have I been so long a time with you and you do not know Me? He who has seen Me has seen the Father. Do you not believe that I am in the Father, and the Father is in Me? Believe Me that I am in the Father and the Father in Me. John 14:9-11.

The same teaching occurs elsewhere. The Divine Manifestation is the Divine itself proceeding from the Divine Being and in image is Man, since heaven, of which He is its all, represents the Grand Man, as stated above in 4687 and shown at the ends of chapters where the correspondence with heaven of everything in the human being is dealt with. The Lord, it is true, was born as any human being is born, and received an infirm human from His mother; but the Lord cast out this human completely, to the point of His being no longer Mary's son, and made the Human within Himself Divine, which is what is meant by His being glorified. He also showed Peter, James, and John that He was a Divine Man, when He was transfigured.

  
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Thanks to the Swedenborg Society for the permission to use this translation.