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Daniel 12

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1 "At that time shall Michael stand up, the great prince who stands for the children of your people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, everyone who shall be found written in the book.

2 Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

3 Those who are wise shall shine as the brightness of the expanse; and those who turn many to righteousness as the stars forever and ever.

4 But you, Daniel, shut up the words, and seal the book, even to the time of the end: many shall run back and forth, and knowledge shall be increased."

5 Then I, Daniel, looked, and behold, two others stood, one on the river bank on this side, and the other on the river bank on that side.

6 One said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders?

7 I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.

8 I heard, but I didn't understand: then I said, my lord, what shall be the issue of these things?

9 He said, Go your way, Daniel; for the words are shut up and sealed until the time of the end.

10 Many shall purify themselves, and make themselves white, and be refined; but the wicked shall do wickedly; and none of the wicked shall understand; but those who are wise shall understand.

11 From the time that the continual [burnt offering] shall be taken away, and the abomination that makes desolate set up, there shall be one thousand two hundred ninety days.

12 Blessed is he who waits, and comes to the one thousand three hundred thirty-five days.

13 But go you your way until the end; for you shall rest, and shall stand in your lot, at the end of the days.

   

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Precious stones

  

In Exodus 28:17, this signifies the celestial love of good. (Arcana Coelestia 9862) 'Lazuli, agate, and amethyst' denote the spiritual love of good. 'Beryl, onyx, and jasper' denote spiritual love of truth and 'sardine' signifies divine truth. 'Ruby, topaz, and carbuncle' signify the celestial love of good because of their red, flaming color. 'A covering of precious stones,' as in Ezekiel 28:13, signifies the truths of intelligence. 'Precious stones,' in application to the Word, symbolize the Divine truth of the Word in its literal sense which the Divine truth in its spiritual sense shines through. 'Chrysoprasus, sapphire, and diamond' denote celestial love of truth. 'Emerald' signifies the sphere of divine love and wisdom.

(Odkazy: Apocalypse Revealed 911)


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Arcana Coelestia # 2069

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2069. 'Kings of peoples will be from her' means truths that are the product of truths and goods joined together, meant by 'kings of peoples'. This is clear from the meaning of 'kings' as all truths in general, dealt with above in 2015, and from the meaning of 'peoples' also as truths, in general all things that are spiritual. For 'kings' are spoken of in reference to peoples, and not so much in reference to nations except when the nations mean evils, dealt with in 1259, 1260. In the prophetical part of the Word kings and peoples are mentioned many times, but nowhere are they used to mean kings and peoples, for at no point are kings and peoples the subject in the Word proper, which is the internal sense, but the celestial and spiritual things comprising the Lord's kingdom, and so goods and truths. The sense of the letter expresses itself by means of perceivable objects, as anyone does with words, merely to enable understanding.

[2] Since the subject here is Sarah and the promise that 'kings of peoples will be from her', and since 'Sarah' means Divine Truth which was the Lord's, 'kings of peoples' clearly means truths that are the product of truths and goods joined together, which are all the truths of the internal Church, that is, the interior truths of faith. Because these truths come from the Lord, they are frequently called 'kings' in the Word, and also 'a king's sons', as shown above in 2015.

[3] Anyone may see that some internal Divine matter lies concealed in the words that 'kings of peoples will be from her'. For the subject in this verse is Isaac, of whom it is said, 'I will bless him, and he will become nations', but of Sarah that 'kings of peoples will be from her'. Almost the same was also said of Abraham in verse 6 above, that 'kings will go out of him'; but it did not say as it does of Sarah, 'kings of peoples'. The arcanum within this lies too deep to allow it to be uncovered and described in a few words. From the representation and meaning of 'Abraham' as Divine Good and from the representation and meaning of 'Sarah' as Divine Truth the arcanum is to some extent evident, namely that from the Lord's Divine Good meant by 'Abraham' all celestial truth will come forth and have its being, and from the Lord's Divine Truth meant by 'Sarah' all spiritual truth will do so. Celestial truth is the truth which exists with celestial angels, and spiritual truth that which exists with spiritual angels. Or what amounts to the same, celestial truth was the truth which existed with members of the Most Ancient Church which came before the Flood and which was a celestial Church, spiritual truth that which existed with members of the Ancient Church which came after the Flood and was a spiritual Church. For angels, as also members of the Church, are distinguished into celestial and spiritual. That which distinguishes the celestial from the spiritual is love to the Lord, and that which distinguishes spiritual from celestial is love towards the neighbour.

[4] No more can be said about celestial truth and spiritual truth however until the difference between the celestial and the spiritual is known, or what amounts to the same, the difference between the celestial Church and the spiritual. For this see Volume One, in 202, 337, 1577; then concerning the nature of the Most Ancient Church and the nature of the Ancient Church, in 597, 607, 640, 765, 1114-1125, and in many other places. On the point that possessing love to the Lord constitutes the celestial, and possessing love towards the neighbour the spiritual, see 2023.

[5] These considerations now show what the arcanum is, namely that 'the kings who will go out of Abraham', referred to in verse 6, mean celestial truths that flow in from the Lord's Divine Good, while 'the kings of peoples who will be from Sarah', referred to in the present verse, mean spiritual truths that flow in from the Lord's Divine Truth. For the Lord's Divine Good is unable to flow in except with the celestial man since it is an influx into the will part of his mind, as was the case with the Most Ancient Church, whereas with the spiritual man the Lord's Divine Truth is flowing in since the influx is solely into the understanding part, which in him has been separated from the will part, 2053 (end). Or what amounts to the same, celestial good is flowing in with the celestial man, and spiritual good with the spiritual man. As a consequence the Lord is seen by celestial angels as the Sun, but by spiritual angels as the Moon, 1529, 1530.

  
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Thanks to the Swedenborg Society for the permission to use this translation.