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Daniel 1

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1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon to Jerusalem, and besieged it.

2 The Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his God: and he brought the vessels into the treasure house of his God.

3 The king spoke to Ashpenaz the master of his eunuchs, that he should bring in [certain] of the children of Israel, even of the seed royal and of the nobles;

4 youths in whom was no blemish, but well-favored, and skillful in all wisdom, and endowed with knowledge, and understanding science, and such as had ability to stand in the king's palace; and that he should teach them the learning and the language of the Chaldeans.

5 The king appointed for them a daily portion of the king's dainties, and of the wine which he drank, and that they should be nourished three years; that at its end they should stand before the king.

6 Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.

7 The prince of the eunuchs gave names to them: to Daniel he gave [the name of] Belteshazzar; and to Hananiah, [of] Shadrach; and to Mishael, [of] Meshach; and to Azariah, [of] Abednego.

8 But Daniel purposed in his heart that he would not defile himself with the king's dainties, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

9 Now God made Daniel to find kindness and compassion in the sight of the prince of the eunuchs.

10 The prince of the eunuchs said to Daniel, I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the youths who are of your own age? so would you endanger my head with the king.

11 Then Daniel said to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah:

12 Test your servants, I beg you, ten days; and let them give us vegetables to eat, and water to drink.

13 Then let our faces be looked on before you, and the face of the youths who eat of the king's dainties; and as you see, deal with your servants.

14 So he listened to them in this matter, and proved them ten days.

15 At the end of ten days their faces appeared fairer, and they were fatter in flesh, than all the youths who ate of the king's dainties.

16 So the steward took away their dainties, and the wine that they should drink, and gave them pulse.

17 Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

18 At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.

19 The king talked with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

20 In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.

21 Daniel continued even to the first year of king Cyrus.

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Three

  

The number three in the Bible represents completeness. That's why Jesus rose on the third day after the Crucifixion -- his transformation was complete. It's why Elijah stretched himself on the dead child three times, why Jonah was in the belly of the fish for three days, why the Lord called Samuel three times, and many more. It's also reflected in the fact that there are three levels of heaven, three levels of hell, three levels to human life and, ultimately, three aspects of the Lord Himself: Father, Son and Holy Spirit.

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True Christianity # 712

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712. It is well known that three things are essential to the church - God, goodwill, and faith - and that all the specific teachings and practices go back to these three essentials as the universal qualities that underlie them.

These three are actually the same as the three mentioned just above. In the Holy Supper, the Lord is God; divine goodness is goodwill, and divine truth is faith. What else is goodwill but something good that we do with the help of the Lord? What else is faith but something true that we believe with the help of the Lord?

From these come the three grand faculties within our inner self: the soul or mind as a whole, the will, and the intellect. These three are vessels for receiving the three universal qualities mentioned just above. The soul or mind is a vessel for receiving the Lord (its life comes from him); the will is a vessel for receiving love or goodness; and the intellect is a vessel for receiving wisdom or truth. As a result, each and every attribute of our soul or mind does not merely relate to the three universal qualities of heaven and the church but actually emanates from them. Name something that human beings accomplish without using the mind, the will, or the intellect. If even one of these three were removed, would we be more than some soulless creature?

[2] Likewise there are three vital systems in our outer self: the body as a whole, the heart, and the lungs. Each and every subsystem within our bodies is part of and is dependent on these three vital systems. In fact, these three vital systems of our bodies correspond to the three grand faculties within our minds. The heart corresponds to the will, and the lungs (or breathing) correspond to the intellect. (The existence of correspondences like these has been fully covered earlier in the work.)

Therefore each and every part of us has been formed in a general way and also in specific to be a vessel for the three universal qualities of heaven and the church. The reason for this is that we have been created to be an image and likeness of God, so that we can be in the Lord and the Lord can be in us.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.