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Daniel 1

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1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon to Jerusalem, and besieged it.

2 The Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his God: and he brought the vessels into the treasure house of his God.

3 The king spoke to Ashpenaz the master of his eunuchs, that he should bring in [certain] of the children of Israel, even of the seed royal and of the nobles;

4 youths in whom was no blemish, but well-favored, and skillful in all wisdom, and endowed with knowledge, and understanding science, and such as had ability to stand in the king's palace; and that he should teach them the learning and the language of the Chaldeans.

5 The king appointed for them a daily portion of the king's dainties, and of the wine which he drank, and that they should be nourished three years; that at its end they should stand before the king.

6 Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.

7 The prince of the eunuchs gave names to them: to Daniel he gave [the name of] Belteshazzar; and to Hananiah, [of] Shadrach; and to Mishael, [of] Meshach; and to Azariah, [of] Abednego.

8 But Daniel purposed in his heart that he would not defile himself with the king's dainties, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

9 Now God made Daniel to find kindness and compassion in the sight of the prince of the eunuchs.

10 The prince of the eunuchs said to Daniel, I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the youths who are of your own age? so would you endanger my head with the king.

11 Then Daniel said to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah:

12 Test your servants, I beg you, ten days; and let them give us vegetables to eat, and water to drink.

13 Then let our faces be looked on before you, and the face of the youths who eat of the king's dainties; and as you see, deal with your servants.

14 So he listened to them in this matter, and proved them ten days.

15 At the end of ten days their faces appeared fairer, and they were fatter in flesh, than all the youths who ate of the king's dainties.

16 So the steward took away their dainties, and the wine that they should drink, and gave them pulse.

17 Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

18 At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.

19 The king talked with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

20 In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.

21 Daniel continued even to the first year of king Cyrus.

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Three

  

The number three in the Bible represents completeness. That's why Jesus rose on the third day after the Crucifixion -- his transformation was complete. It's why Elijah stretched himself on the dead child three times, why Jonah was in the belly of the fish for three days, why the Lord called Samuel three times, and many more. It's also reflected in the fact that there are three levels of heaven, three levels of hell, three levels to human life and, ultimately, three aspects of the Lord Himself: Father, Son and Holy Spirit.

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True Christianity # 608

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608. It is important to know that there are three heavens and that they are divided up according to three levels of love and wisdom. As we progress in our regeneration we come into fellowship with angels from those three heavens. Because this is the case, the human mind, too, has three levels or areas just like the heavens. (For more on the three heavens and their division according to the three levels of love and wisdom, see Heaven and Hell 29 and following; see also the little work Soul-Body Interaction 16-17.)

Here the nature of the three levels into which the heavens are divided will be illustrated only by a comparison. They are like the head, the upper body, and the lower body in a person. The highest heaven constitutes the head; the middle heaven, the upper body; and the lowest heaven, the lower body. In fact, the whole of heaven in the Lord's sight is like one human being. The truth of this has been disclosed to me through firsthand experience: I was given permission to see an entire community of heaven, which consisted of tens of thousands of angels, as one human being. Why would the whole of heaven not appear that way before the Lord? For more on this living experience, see Heaven and Hell 59 and following.

[2] This also clarifies how we should understand the well-known saying in the Christian world that the church constitutes the body of Christ, and that Christ is the life within this body. It serves as well to illustrate the point that the Lord is everything to all heaven, since he is the life within that body. The Lord is also the life within the church that exists among people who acknowledge him alone as the God of heaven and earth and who believe in him. (He himself teaches, in Matthew 28:18, that he is the God of heaven and earth, and in John 3:15-16, 36; 6:40; 11:25-26, that we are to believe in him.)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.