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Amos 2

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1 Thus says Yahweh: "For three transgressions of Moab, yes, for four, I will not turn away its punishment; because he burned the bones of the king of Edom into lime;

2 but I will send a fire on Moab, and it will devour the palaces of Kerioth; and Moab will die with tumult, with shouting, and with the sound of the trumpet;

3 and I will cut off the judge from their midst, and will kill all its princes with him," says Yahweh.

4 Thus says Yahweh: "For three transgressions of Judah, yes, for four, I will not turn away its punishment; because they have rejected Yahweh's law, and have not kept his statutes, and their lies have led them astray, after which their fathers walked;

5 But I will send a fire on Judah, and it will devour the palaces of Jerusalem."

6 Thus says Yahweh: "For three transgressions of Israel, yes, for four, I will not turn away its punishment; because they have sold the righteous for silver, and the needy for a pair of shoes;

7 They trample on the dust of the earth on the head of the poor, and deny justice to the oppressed; and a man and his father use the same maiden, to profane my holy name;

8 and they lay themselves down beside every altar on clothes taken in pledge; and in the house of their God they drink the wine of those who have been fined.

9 Yet I destroyed the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.

10 Also I brought you up out of the land of Egypt, and led you forty years in the wilderness, to possess the land of the Amorite.

11 I raised up some of your sons for prophets, and some of your young men for Nazirites. Isn't this true, you children of Israel?" says Yahweh.

12 "But you gave the Nazirites wine to drink, and commanded the prophets, saying, 'Don't prophesy!'

13 Behold, I will crush you in your place, as a cart crushes that is full of grain.

14 Flight will perish from the swift; and the strong won't strengthen his force; neither shall the mighty deliver himself;

15 neither shall he stand who handles the bow; and he who is swift of foot won't escape; neither shall he who rides the horse deliver himself;

16 and he who is courageous among the mighty will flee away naked on that day," says Yahweh.

   

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])