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2 Samuel 6

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1 David again gathered together all the chosen men of Israel, thirty thousand.

2 David arose, and went with all the people who were with him, from Baale Judah, to bring up from there the ark of God, which is called by the Name, even the Name of Yahweh of Armies who sits [above] the cherubim.

3 They set the ark of God on a new cart, and brought it out of the house of Abinadab that was in the hill: and Uzzah and Ahio, the sons of Abinadab, drove the new cart.

4 They brought it out of the house of Abinadab, which was in the hill, with the ark of God: and Ahio went before the ark.

5 David and all the house of Israel played before Yahweh with all kinds of [instruments made of] fir wood, and with harps, and with stringed instruments, and with tambourines, and with castanets, and with cymbals.

6 When they came to the threshing floor of Nacon, Uzzah put forth [his hand] to the ark of God, and took hold of it; for the cattle stumbled.

7 The anger of Yahweh was kindled against Uzzah; and God struck him there for his error; and there he died by the ark of God.

8 David was displeased, because Yahweh had broken forth on Uzzah; and he called that place Perez Uzzah, to this day.

9 David was afraid of Yahweh that day; and he said, "How shall the ark of Yahweh come to me?"

10 So David would not move the ark of Yahweh to be with him in the city of David; but David carried it aside into the house of Obed-Edom the Gittite.

11 The ark of Yahweh remained in the house of Obed-Edom the Gittite three months: and Yahweh blessed Obed-Edom, and all his house.

12 It was told king David, saying, "Yahweh has blessed the house of Obed-Edom, and all that pertains to him, because of the ark of God." David went and brought up the ark of God from the house of Obed-Edom into the city of David with joy.

13 It was so, that, when those who bore the ark of Yahweh had gone six paces, he sacrificed an ox and a fattened calf.

14 David danced before Yahweh with all his might; and David was clothed in a linen ephod.

15 So David and all the house of Israel brought up the ark of Yahweh with shouting, and with the sound of the trumpet.

16 It was so, as the ark of Yahweh came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before Yahweh; and she despised him in her heart.

17 They brought in the ark of Yahweh, and set it in its place, in the midst of the tent that David had pitched for it; and David offered burnt offerings and peace offerings before Yahweh.

18 When David had made an end of offering the burnt offering and the peace offerings, he blessed the people in the name of Yahweh of Armies.

19 He dealt among all the people, even among the whole multitude of Israel, both to men and women, to everyone a cake of bread, and a portion [of flesh], and a cake of raisins. So all the people departed everyone to his house.

20 Then David returned to bless his household. Michal the daughter of Saul came out to meet David, and said, "How glorious the king of Israel was today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself!"

21 David said to Michal, "It was before Yahweh, who chose me above your father, and above all his house, to appoint me prince over the people of Yahweh, over Israel. Therefore will I celebrate before Yahweh.

22 I will be yet more vile than this, and will be base in my own sight. But of the handmaids of whom you have spoken, they shall honor me."

23 Michal the daughter of Saul had no child to the day of her death.

   

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Apocalypse Revealed # 529

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529. Then the temple of God was opened in heaven, and the ark of His covenant was seen in His temple. (11:19) This symbolizes the New Heaven, in which the Lord is worshiped in His Divine humanity, and where people live in accordance with the Ten Commandments, which constitute the two essential elements of the New Church that are the means of conjunction.

The temple of God symbolizes the Lord's Divine humanity, also heaven where angels dwell, and likewise the church on earth. To be shown that the temple of God has these three symbolic meanings, and that the three cannot be separated, see no. 191. Here, however, the temple of God symbolizes the Lord in His Divine humanity in heaven where angels dwell, because it is said to be the temple of God in heaven. The ark in the temple means the Ten Commandments, for the ark had as its sole contents the two tables on which the Ten Commandments were written. 1 The temple's being opened means, symbolically, that these two, the Divine humanity and the Ten Commandments, which are the two essential elements of the New Church, are now visible, and that they became visible after the evil were cast into hell (no. 528). The ark is called the ark of His covenant in His temple because a covenant symbolizes conjunction, as we will see below. But first we must say something about the Ten Commandments.

[2] What nation in the entire world does not know that it is evil to kill, commit adultery, steal, and bear false witness? If nations did not know this and enact laws to keep people from doing these things, it would be all over with them. For society, the republic, or kingdom would collapse without these laws.

Who can suppose that the Israelite nation was so stupid in comparison to all other nations as not to know that such actions are evil? One may wonder, therefore, why these laws, being so universally known throughout the whole world, were promulgated by Jehovah Himself from Mount Sinai, attended by the great miracle they were, and written, moreover, with His finger.

But listen, they were promulgated by Jehovah with such a great miracle and written with His finger in order that people might know that these laws are not only civil and moral laws, but also spiritual laws, and that to disobey them is not only to do evil to one's fellow citizen and to society, but is also to sin against God. Their promulgation by Jehovah from Mount Sinai made them therefore laws of religion. For it is evident that whatever Jehovah God commands, He commands to make it a matter of religion, so that it must be obeyed for His sake, and for a person's own sake, that he may be saved.

[3] Because these laws were the first elements of the church to be established by the Lord with the Israelite nation, and because they embrace in brief summary everything having to do with religion which makes possible a conjunction of the Lord with a person and of a person with the Lord, therefore they were so holy that nothing was more holy.

That they were so very holy can be seen from the following: That Jehovah Himself, that is to say, the Lord, descended in fire; that the mountain then smoked and quaked; and that this was attended by thunderings, lightnings, a thick cloud, and the sound of a trumpet (Exodus 19:16, 18, Deuteronomy 5:22-26). That before Jehovah descended, the people readied themselves and sanctified themselves for three days (Exodus 19:10-11, 15). That in the Temple at Jerusalem the Ark constituted the inner sanctuary (1 Kings 6:19ff., 8:3-9). That the tablets on which the Law was written were called the tablets of the covenant, and because of them the Ark was called the ark of the covenant, with the Law itself being called the covenant (Numbers 10:33, Deuteronomy 4:13, 23; 5:2-3; 9:9, Joshua 3:11, 1 Kings 8:19, 21, and elsewhere).

The Law's being called a covenant symbolizes conjunction. The reason is that covenants are made for the sake of love, friendship, and association, thus for the sake of conjunction. That is why we find it said of the Lord that He will be "a covenant to the people" (Isaiah 42:6; 49:8), and He is called "the Messenger of the covenant" (Malachi 3:1). His blood also is called "the blood of the covenant" (Matthew 26:28, cf. Zechariah 9:11, Exodus 24:4-10). And therefore the Word is called the Old and New Testaments or Covenants.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.