Bible

 

1 Samuel 3

Studie

   

1 The child Samuel ministered to Yahweh before Eli. The word of Yahweh was precious in those days; there was no frequent vision.

2 It happened at that time, when Eli was laid down in his place (now his eyes had begun to grow dim, so that he could not see),

3 and the lamp of God hadn't yet gone out, and Samuel had laid down [to sleep], in the temple of Yahweh, where the ark of God was;

4 that Yahweh called Samuel; and he said, "Here I am."

5 He ran to Eli, and said, "Here I am; for you called me." He said, "I didn't call; lie down again." He went and lay down.

6 Yahweh called yet again, "Samuel!" Samuel arose and went to Eli, and said, "Here I am; for you called me." He answered, "I didn't call, my son; lie down again."

7 Now Samuel didn't yet know Yahweh, neither was the word of Yahweh yet revealed to him.

8 Yahweh called Samuel again the third time. He arose and went to Eli, and said, "Here I am; for you called me." Eli perceived that Yahweh had called the child.

9 Therefore Eli said to Samuel, "Go, lie down: and it shall be, if he calls you, that you shall say, 'Speak, Yahweh; for your servant hears.'" So Samuel went and lay down in his place.

10 Yahweh came, and stood, and called as at other times, "Samuel! Samuel!" Then Samuel said, "Speak; for your servant hears."

11 Yahweh said to Samuel, "Behold, I will do a thing in Israel, at which both the ears of everyone who hears it shall tingle.

12 In that day I will perform against Eli all that I have spoken concerning his house, from the beginning even to the end.

13 For I have told him that I will judge his house forever, for the iniquity which he knew, because his sons brought a curse on themselves, and he didn't restrain them.

14 Therefore I have sworn to the house of Eli, that the iniquity of Eli's house shall not be removed with sacrifice nor offering forever."

15 Samuel lay until the morning, and opened the doors of the house of Yahweh. Samuel feared to show Eli the vision.

16 Then Eli called Samuel, and said, "Samuel, my son!" He said, "Here I am."

17 He said, "What is the thing that [Yahweh] has spoken to you? Please don't hide it from me. God do so to you, and more also, if you hide anything from me of all the things that he spoke to you."

18 Samuel told him every bit, and hid nothing from him. He said, "It is Yahweh. Let him do what seems good to him."

19 Samuel grew, and Yahweh was with him, and let none of his words fall to the ground.

20 All Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of Yahweh.

21 Yahweh appeared again in Shiloh; for Yahweh revealed himself to Samuel in Shiloh by the word of Yahweh.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2723

Prostudujte si tuto pasáž

  
/ 10837  
  

2723. As regards Beersheba however, 'Beersheba' means the state and the essential nature of the doctrine, that is to say, it is Divine doctrine to which merely human rational ideas have been allied. This becomes clear from the train of thought in verse 22 to the present verse, 2613, 2614, and also from the meaning of the actual expression in the original language as 'the well of the oath' and 'the well of seven'. 'A well' means the doctrine of faith, see 2702, 2720, 'an oath' means a joining together, 2720, as does 'the covenant established with an oath', 1996, 2003, 2021, 2037; and 'seven' means that which is holy and so that which is Divine, 395, 433, 716, 881. From these meanings it may become clear that 'Beersheba' means doctrine which in itself is Divine together with merely human rational ideas or appearances allied to it.

[2] The fact that this is how the name Beersheba was derived is evident from Abraham's words,

Abraham said, Because you will take the seven ewe-lambs from my hand, that they may be a witness for me that I dug this well. Therefore he called that place Beersheba, because there the two of them swore an oath. And they made a covenant in Beersheba (verses 30-32).

Similarly from Isaac's words recorded in Chapter 26,

So it was on that day, that Isaac's servants came and pointed out to him the reasons for the well which they had dug, and they said to him, We have found water. And he called it Shibah ('an oath' and 'seven'); therefore the name of the city is Beersheba even to this day. Genesis 26:32-33.

This too has to do with wells, about which there was disagreement with Abimelech, and with a covenant made with him. 'Beersheba' means merely human rational ideas which were again allied to the doctrine of faith, and because they were allied to it again and the doctrine was in that way made such that the human mind could grasp it, it is called 'a city' - 'a city' being doctrine in its entirety, see 402, 2268, 2449, 2451. What is more, the name Beersheba is used with a similar meaning in the internal sense in Genesis 22:19; 26:23; 28:10; 46:1, 5; Joshua 15:28; 19:1-2; 1 Samuel 8:2; 1 Kings 19:3, and in the contrary sense in Amos 5:5; 8:13-14. The whole range of celestial and spiritual things taught by doctrine is meant in the internal sense where the land of Canaan is said to range from 'Dan even to Beersheba'; for the land of Canaan means the Lord's kingdom, also the Church, and therefore means the celestial and spiritual things taught by doctrine, as in the Book of Judges.

All the children of Israel came out, and the congregation assembled as one man from Dan even to Beersheba. Judges 20:1.

In the Book of Samuel,

All Israel from Dan even to Beersheba. 1 Samuel 3:20.

Elsewhere in Samuel,

To translate the kingdom from the house of Saul and to set up the throne of David over Israel and over Judah, from Dan even to Beersheba, 2 Samuel 3:10.

Elsewhere in Samuel,

Hushai said to Absalom, Let all Israel be assembled together, from Dan even to Beersheba. 2 Samuel 17:11.

Elsewhere in Samuel, David told Joab to go through all the tribes of Israel from Dan even to Beersheba. 2 Samuel 24:2, 7.

Elsewhere in Samuel,

There died of the people from Dan even to Beersheba seventy thousand men. 2 Samuel 24:15.

In the Book of Kings,

Judah dwelt under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon. 1 Kings 4:25.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.