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1 Samuel 27

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1 David said in his heart, "I shall now perish one day by the hand of Saul. There is nothing better for me than that I should escape into the land of the Philistines; and Saul will despair of me, to seek me any more in all the borders of Israel. So shall I escape out of his hand."

2 David arose, and passed over, he and the six hundred men who were with him, to Achish the son of Maoch, king of Gath.

3 David lived with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal's wife.

4 It was told Saul that David was fled to Gath: and he sought no more again for him.

5 David said to Achish, "If now I have found favor in your eyes, let them give me a place in one of the cities in the country, that I may dwell there. For why should your servant dwell in the royal city with you?"

6 Then Achish gave him Ziklag that day: why Ziklag pertains to the kings of Judah to this day.

7 The number of the days that David lived in the country of the Philistines was a full year and four months.

8 David and his men went up, and made a raid on the Geshurites, and the Girzites, and the Amalekites; for those [nations] were the inhabitants of the land, who were of old, as you go to Shur, even to the land of Egypt.

9 David struck the land, and saved neither man nor woman alive, and took away the sheep, and the cattle, and the donkeys, and the camels, and the clothing; and he returned, and came to Achish.

10 Achish said, "Against whom have you made a raid today?" David said, "Against the South of Judah, against the South of the Jerahmeelites, and against the South of the Kenites."

11 David saved neither man nor woman alive, to bring them to Gath, saying, "Lest they should tell of us, saying, 'So did David, and so has been his way all the while he has lived in the country of the Philistines.'"

12 Achish believed David, saying, "He has made his people Israel utterly to abhor him. Therefore he shall be my servant forever."

   

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Arcana Coelestia # 7161

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7161. 'Because you have caused our odour to stink in the eyes of Pharaoh and in the eyes of his servants' means that because of them 1 all those who are steeped in falsities feel such a strong aversion to our spirit of obedience. This is clear from the meaning of 'causing to stink' as an aversion, dealt with below; and from the meaning of 'odour' as an ability to perceive what is pleasing, dealt with in 925, 1514, 1517-1519, 3577, 4626, 4628, 4748. And meaning an ability to perceive what is pleasing, 'odour' also means an ability to perceive faith and charity since these are pleasing, 1519, 4628, 4748. And since they are pleasing, a spirit of obedience is most pleasing, for a spirit of obedience is the genuine good of faith and charity. This is why 'odour' here means a spirit of obedience.

[2] Just as 'odour' implies everything that is pleasing to the Lord, so 'stink' implies that which is unpleasing to the Lord. Consequently 'stink' means an aversion as well as abomination, and also in actual fact corresponds to an aversion and abomination - an aversion to and abomination on the part of falsity and evil. Since 'stink' is associated with aversion it is therefore also used in the Word to express aversion, as in Samuel,

Israel became stinking to the Philistines. 1 Samuel 13:4.

In the same author,

Achish said of David, He has made himself utterly stinking among his people, in Israel. 1 Samuel 17:12.

In the same author,

When the children of Ammon saw that they had become stinking to David... 2 Samuel 10:6.

In the same author,

Ahitophel said to Absalom, So that the whole of Israel may hear that you have become stinking to your father. 2 Samuel 16:21.

In these places 'stinking' stands for aversion. In Isaiah,

Let the slain of the gentiles be cast out, and the stink of their dead bodies rise up, and the mountains be melted with [their] blood. Isaiah 34:3.

'The stink' stands for abominable evil, as it likewise does in Amos 4:10, and in David, Psalms 38:4-5.

[3] 'In the eyes of Pharaoh and in the eyes of his servants' means in the perception of all those who are steeped in falsities. This is clear from the meaning of 'the eyes' as perception, 4339; and from the representation of 'Pharaoh' as those who are steeped in falsities, dealt with in 6651, 6679, 6683, 7107, 7110, 7126, 7142. The reason why in their eyes their odour is said to stink is that all who are steeped in falsities and evils feel an aversion to all kinds of good; and to them truths stink.

[4] The fact that a stink emanates from those who are governed by evils and are consequently steeped in falsities is plainly evident from the hells that are called the dead-body hells, where assassins are and those ferociously bent on revenge, and from the hells which are called excrementitious, where adulterers are and those who have held foul pleasures as the end in view. When those hells are opened up insufferable stenches emanate from them, 4671; yet they are not detected except by those in whom inner powers on the level of their spirit have been opened. But the inhabitants of those hells find those disgusting smells pleasing and therefore like to live among those stenches, 4628. For they are like those animals which spend their time among dead bodies and excrement, finding the delight of their lives among them. When they come away from the atmosphere filled with those stenches, they find sweet and pleasing odours offensive and extremely displeasing. From all this one may now see how to understand the explanation that those steeped in falsities feel such a strong aversion to anything connected with the law of God and doctrinal teachings derived from it, represented by Moses and Aaron, in reference to whom it says that they made [the people's] odour stink in the eyes of Pharaoh and in the eyes of his servants.

Poznámky pod čarou:

1. i.e. the law of God and doctrinal teachings derived from it

  
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Thanks to the Swedenborg Society for the permission to use this translation.