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1 Samuel 2

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1 Hannah prayed, and said: "My heart exults in Yahweh! My horn is exalted in Yahweh. My mouth is enlarged over my enemies, because I rejoice in your salvation.

2 There is no one as holy as Yahweh, For there is no one besides you, nor is there any rock like our God.

3 "Talk no more so exceeding proudly. Don't let arrogance come out of your mouth, For Yahweh is a God of knowledge. By him actions are weighed.

4 "The bows of the mighty men are broken. Those who stumbled are armed with strength.

5 Those who were full have hired themselves out for bread. Those who were hungry have ceased [to hunger]. Yes, the barren has borne seven. She who has many children languishes.

6 "Yahweh kills, and makes alive. He brings down to Sheol, and brings up.

7 Yahweh makes poor, and makes rich. He brings low, he also lifts up.

8 He raises up the poor out of the dust. He lifts up the needy from the dunghill, To make them sit with princes, and inherit the throne of glory. For the pillars of the earth are Yahweh's. He has set the world on them.

9 He will keep the feet of his holy ones, but the wicked shall be put to silence in darkness; for no man shall prevail by strength.

10 Those who strive with Yahweh shall be broken to pieces. He will thunder against them in the sky. "Yahweh will judge the ends of the earth. He will give strength to his king, and exalt the horn of his anointed."

11 Elkanah went to Ramah to his house. The child did minister to Yahweh before Eli the priest.

12 Now the sons of Eli were base men; they didn't know Yahweh.

13 The custom of the priests with the people was that when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a fork of three teeth in his hand;

14 and he struck it into the pan, or kettle, or caldron, or pot; all that the fork brought up the priest took therewith. So they did in Shiloh to all the Israelites who came there.

15 Yes, before they burnt the fat, the priest's servant came, and said to the man who sacrificed, "Give meat to roast for the priest; for he will not accept boiled meat from you, but raw."

16 If the man said to him, "Let the fat be burned first, and then take as much as your soul desires;" then he would say, "No, but you shall give it to me now; and if not, I will take it by force."

17 The sin of the young men was very great before Yahweh; for the men despised the offering of Yahweh.

18 But Samuel ministered before Yahweh, being a child, clothed with a linen ephod.

19 Moreover his mother made him a little robe, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.

20 Eli blessed Elkanah and his wife, and said, "Yahweh give you seed of this woman for the petition which was asked of Yahweh." They went to their own home.

21 Yahweh visited Hannah, and she conceived, and bore three sons and two daughters. The child Samuel grew before Yahweh.

22 Now Eli was very old; and he heard all that his sons did to all Israel, and how that they lay with the women who served at the door of the Tent of Meeting.

23 He said to them, "Why do you do such things? for I hear of your evil dealings from all this people.

24 No, my sons; for it is no good report that I hear: you make Yahweh's people disobey.

25 If one man sin against another, God shall judge him; but if a man sin against Yahweh, who shall entreat for him?" Notwithstanding, they didn't listen to the voice of their father, because Yahweh was minded to kill them.

26 The child Samuel grew on, and increased in favor both with Yahweh, and also with men.

27 A man of God came to Eli, and said to him, "Thus says Yahweh, 'Did I reveal myself to the house of your father, when they were in Egypt [in bondage] to Pharaoh's house?

28 Did I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? Did I give to the house of your father all the offerings of the children of Israel made by fire?

29 Why do you kick at my sacrifice and at my offering, which I have commanded in [my] habitation, and honor your sons above me, to make yourselves fat with the best of all the offerings of Israel my people?'

30 "Therefore Yahweh, the God of Israel, says, 'I said indeed that your house, and the house of your father, should walk before me forever.' But now Yahweh says, 'Be it far from me; for those who honor me I will honor, and those who despise me shall be lightly esteemed.

31 Behold, the days come, that I will cut off your arm, and the arm of your father's house, that there shall not be an old man in your house.

32 You shall see the affliction of [my] habitation, in all the wealth which [God] shall give Israel; and there shall not be an old man in your house forever.

33 The man of yours, [whom] I shall not cut off from my altar, [shall be] to consume your eyes, and to grieve your heart; and all the increase of your house shall die in the flower of their age.

34 "'This shall be the sign to you, that shall come on your two sons, on Hophni and Phinehas: in one day they shall both die.

35 I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind. I will build him a sure house; and he shall walk before my anointed forever.

36 It shall happen, that everyone who is left in your house shall come and bow down to him for a piece of silver and a loaf of bread, and shall say, "Please put me into one of the priests' offices, that I may eat a morsel of bread."'"

   

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Arcana Coelestia # 10183

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10183. 'And you shall overlay it with pure gold' means a representative sign of everything of worship that arises from good. This is clear from the meaning of 'gold' as the good of love, dealt with in 9874, a founding on that good being meant by 'overlaying with gold', 9490. But its meaning as a representative sign is self-evident.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 886

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886. That 'olive' means the good that stems from charity is clear not only from the meaning of 'olive' but also from the meaning of 'oil' in the Word. Olive oil in addition to spices was used to anoint priests and kings, and it was also used in the lamps. Concerning the former, see Exodus 30:24, and the latter, Exodus 27:20. The reason olive oil was used in anointing and in lamps was that it represented everything celestial and so everything good that stems from love and charity. Oil is in fact the essential element of the tree, its soul so to speak, as the celestial or the good that stems from love and charity is the essential element or soul itself of faith. This is the origin of its representation. That 'oil' means that which is celestial or the good that stems from love and charity may be confirmed from many places in the Word, but since the olive itself is referred to here, let some that confirm the meaning solely of the olive be quoted. In Jeremiah,

Jehovah called your name, Green Olive Tree, fair with shapely fruit. Jeremiah 11:16.

The name given here applies to the Most Ancient or celestial Church, which was the basis of the Jewish Church. Consequently all the representatives of the Jewish Church had regard to celestial things, and through the latter to the Lord.

[2] In Hosea,

His branches will go out and his beauty will be like the olive, and his smell like that of Lebanon. Hosea 14:6.

This refers to the Church that is to be established. Its beauty is 'the olive', that is, the good that stems from love and charity, while 'the smell like that of Lebanon' is resulting affection for the truth of faith. 'Lebanon' stands for its cedars, which meant spiritual things, or the truths of faith.

In Zechariah,

Two olive trees beside the lampstand, one on the right of the bowl and one on the left of it. These are the two sons of pure oil, standing beside the Lord of the whole earth. Zechariah 4:3, 11, 14.

Here 'the two olive trees' stands for the celestial and the spiritual, and so for love which belongs to the celestial Church and for charity which belongs to the spiritual Church. These stand to the right and to the left of the Lord. 'The lampstand' here means the Lord, just as it used to represent Him in the Jewish Church. 'The lamps' are celestial things from which spiritual things radiate like rays of light, or light itself, from a flame. In David,

Your wife will be like a fruitful vine on the sides of your house, your sons will be like olive shoots. Psalms 128:3.

Here 'a wife like a vine' stands for the spiritual Church, and 'sons' stands for the truths of faith which are called 'olive shoots' because they stem from the goods of charity. In Isaiah,

Gleanings will be left in it, as the shaking of an olive tree, two or three berries on the top of the [highest] branch. Isaiah 17:6.

This refers to the remnants residing with a person. 'Olives' stands for celestial remnants. In Micah,

You will tread olives but not anoint yourself with oil, and tread the new wine but not drink wine. Micah 6:15.

And in Moses,

You will plant and dress vineyards but not drink wine. You will have olive trees within all your borders but not anoint yourself with oil. Deuteronomy 28:39-40.

The subject here is the abundance of doctrinal detail concerning the goods and truths of faith which they rejected because of the kind of people they were. From these quotations it becomes clear that 'a leaf' means the truth of faith and 'olive' the good that stems from charity. And similar things are meant by 'the olive leaf which the dove was carrying in its mouth', that is, a small measure of the truth of faith deriving from the good that stems from charity was now showing itself with the member of the Ancient Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.