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Matthew 9

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1 Accordingly He went on board, and crossing over came to His own town.

2 Here they brought to Him a paralytic lying on a bed. Seeing their faith Jesus said to the paralytic, "Take courage, my child; your sins are pardoned."

3 "Such language is impious," said some of the Scribes among themselves.

4 Knowing their thoughts Jesus said, "Why are you cherishing evil thoughts in your hearts?

5 Why, which is easier? --to say, `Your sins are pardoned,' or to say `Rise up and walk'?

6 But, to prove to you that the Son of Man has authority on earth to pardon sins" --He then says to the paralytic, "Rise, and take up your bed and go home."

7 And he got up, and went off home.

8 And the crowds were awe-struck when they saw it, and ascribed the glory to God who had entrusted such power to a man.

9 Passing on thence Jesus saw a man called Matthew sitting at the Toll Office, and said to him, "Follow me." And he arose, and followed Him.

10 And while He was reclining at table, a large number of tax-gathers and notorious sinners were of the party with Jesus and His disciples.

11 The Pharisees noticed this, and they inquired of His disciples, "Why does your Teacher eat with the tax-gatherers and notorious sinners?"

12 He heard the question and replied, "It is not men in good health who require a doctor, but the sick.

13 But go and learn what this means, <`It is mercy that I desire, not sacrifice';> for I did not come to appeal to the righteous, but to sinners."

14 At that time John's disciples came and asked Jesus, "Why do we and the Pharisees fast, but your disciples do not?"

15 "Can the bridegroom's party mourn," He replied, "as long as the bridegroom is with them? But other days will come (when the bridegroom has been taken from them) and then they will fast.

16 No one ever mends an old cloak with a patch of newly woven cloth. Otherwise, the patch put on would tear away some of the old, and a worse hole would be made.

17 Nor do people pour new wine into old wineskins. Otherwise, the skins would split, the wine would escape, and the skins be destroyed. But they put new wine into fresh skins, and both are saved."

18 While He was thus speaking, a Ruler came up and profoundly bowing said, "My daughter is just dead; but come and put your hand upon her and she will return to life."

19 And Jesus rose and followed him, as did also His disciples.

20 But a woman who for twelve years had been afflicted with haemorrhage came behind Him and touched the tassel of His cloak;

21 for she said to herself, "If I but touch His cloak, I shall be cured."

22 And Jesus turned and saw her, and said, "Take courage, daughter; your faith has cured you." And the woman was restored to health from that moment.

23 Entering the Ruler's house, Jesus saw the flute-players and the crowd loudly wailing,

24 and He said, "Go out of the room; the little girl is not dead, but asleep." And they laughed at Him.

25 When however the place was cleared of the crowd, Jesus went in, and on His taking the little girl by the hand, she rose up.

26 And the report of this spread throughout all that district.

27 As Jesus passed on, two blind men followed Him, shouting and saying, "Pity us, Son of David."

28 And when He had gone indoors, they came to Him. "Do you believe that I can do this?" He asked them. "Yes, Sir," they replied.

29 So He touched their eyes and said, "According to your faith let it be to you."

30 Then their eyes were opened. And assuming a stern tone Jesus said to them, "Be careful to let no one know."

31 But they went out and published His fame in all that district.

32 And as they were leaving His presence a dumb demoniac was brought to Him.

33 When the demon was expelled, the dumb man could speak. And the crowds exclaimed in astonishment, "Never was such a thing seen in Israel."

34 But the Pharisees maintained, "It is by the power of the Prince of the demons that he drives out the demons."

35 And Jesus continued His circuits through all the towns and the villages, teaching in their synagogues and proclaiming the Good News of the Kingdom, and curing every kind of disease and infirmity.

36 And when He saw the crowds He was touched with pity for them, because they were distressed and were fainting on the ground like sheep which have no shepherd.

37 Then He said to His disciples, "The harvest is abundant, but the reapers are few;

38 therefore entreat the Owner of the Harvest to send out reapers into His fields."

   

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Apocalypse Explained # 1189

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1189. And the voice of bridegroom and of bride shall not be heard in thee any more signifies no joy from the conjunction of good and truth. This is evident from the signification of "bridegroom," as being in the highest sense the Lord; also from the signification of "bride," as being in that sense the church; and as the Lord flows into man from the Divine good of the Divine love, and is conjoined to the man of the church in the Divine truth, so "bridegroom and bride" mean the conjunction of the Lord with the church, and also the conjunction of good with truth. Because all spiritual joy is from that conjunction, it follows that "the voice of the bridegroom and bride" signifies the joy therefrom. Moreover, the angels have all their wisdom and intelligence, and thus all their joy and happiness from that conjunction and according to it. As this is the signification of "the voice of bridegroom and bride," heavenly joy is described in other places in the Word by "bridegroom and bride." As in Jeremiah:

I will take away from them the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of the millstone and the voice of the lamp (Jeremiah 25:10).

In the same:

Behold I cause to cease out of this place the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride (Jeremiah 16:9).

In the same:

I will cause to cease out of the cities of Judah, and out of the streets of Jerusalem, the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride (Jeremiah 7:34).

In Joel:

Let the bridegroom go forth out of His chamber, and the bride out of her closet (Joel 2:16).

In Jeremiah:

Yet again shall be heard in this place the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, of them that say, Confess ye Jehovah of Hosts (Jeremiah 33:10-11).

In these passages, "the voice of the bridegroom and the voice of the bride" signify joy and gladness from the conjunction of the Lord with the church, and thus from the conjunction of good and truth, for the state of the church is here treated of; and the terms "joy and gladness" are also used, "joy" from good and "gladness" from truth.

[2] So in Isaiah:

I will rejoice in Jehovah, my soul shall exult in my God, as the bridegroom putteth on a miter, and as the bride adorneth herself with her jewels (Isaiah 61:10).

"To put on the miter" means to put on wisdom, and "to adorn herself with jewels" means with the knowledges of truth. In the same:

As the joy of the bridegroom over the bride, so shall thy God rejoice over thee (Isaiah 62:5).

That the Lord is meant in the highest sense by the "bridegroom," and the church by the "bride, "' is evident in the Gospels:

When the disciples of John asked about fasting, Jesus said as long as the bridegroom is with them the sons of the nuptials cannot fast; but the days will come when the bridegroom shall be taken away from them; then shall they fast (Matthew 9:15; Mark 2:19, 20; Luke 5:34-35).

Here the Lord calls Himself the "bridegroom" and the men of the church He calls "sons of the nuptials;" "to fast" signifies to mourn on account of the lack of truth and good. In Matthew:

The kingdom of the heavens is likened to ten virgins, who took their lamps and went forth to meet the bridegroom (Matthew 25:1-2).

Here the "bridegroom" means the Lord, and "virgins" mean the church, and "lamps" signify the truths of faith. In John:

He that hath the bride is the bridegroom, but the friend of the bridegroom, who standeth and heareth him, rejoiceth with joy because of the bridegroom's voice (John 3:29).

John the Baptist said this of the Lord, who is meant by the "bridegroom," and the church is meant by the "bride." That the church is meant by the "bride" is evident from these passages in Revelation:

I saw the holy city, New Jerusalem, prepared as a bride adorned for her husband (Revelation 21:2).

The "New Jerusalem" means the New Church. Again:

Come, I will show thee the bride, the wife of the Lamb; and he showed me the city Jerusalem (Revelation 21:9-10).

And again:

The Spirit and the bride say, Come; and he that heareth, let him say, Come (Revelation 22:17).

"The Spirit and the bride" signify the church as to good and truth.

(Continuation)

[3] As the love of rule and the love of riches prevail universally in the Christian world, and these loves at this day are so deeply rooted that it is not known that they in any wise lead astray, it is important that their quality should be set forth. They lead every man astray who does not shun evils because they are sins; for he who does not thus shun evils does not fear God, and therefore remains natural. And as the love of ruling and the love of riches are the natural man's own loves, he does not see with any interior acknowledgment what the quality of those loves are in him. This he does not see unless he is reformed, and he can be reformed only by combat against evils. It is believed that he can be reformed by faith; but there can be no faith of God in man until he fights against evils. When man has thus been reformed light flows in from the Lord through heaven and gives him the affection of seeing and the ability to see what those loves are, and whether they rule or serve in him, thus whether they are in the first place in him and make as it were the head, or are in the second place and make as it were the feet. If they rule and are in the first place they lead astray and become curses; but if they serve and are in the second place they do not lead astray but become blessings.

[4] I can assert that all in whom the love of rule is in the first place are inwardly devils. This love is known from its delight, for it exceeds every other delight of the life of man. It is continually exhaled from hell, and the exhalation appears like the fire of a great furnace, kindling the hearts of men whom the Lord does not protect from it. The Lord protects all who are reformed. Nevertheless, the former although in hell, are led by the Lord but only by means of external bonds, which are fears on account of the penalties of the law and the loss of reputation, honor, gain, and consequently pleasures. He leads them also by means of worldly rewards. He cannot lead them out of hell because the love of rule does not admit of internal bonds, which are the fear of God and affections of good and truth, by means of which the Lord leads all who will follow Him to heaven and in heaven.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.