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Matthew 8

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1 Upon descending from the hill country He was followed by immense crowds.

2 And a leper came to Him, and throwing himself at His feet, said, "Sir, if only you are willing you are able to cleanse me."

3 So Jesus put out His hand and touched him, and said, "I am willing: be cleansed." Instantly he was cleansed from his leprosy;

4 and Jesus said to him, "Be careful to tell no one, but go and show yourself to the priest, and offer the gift which Moses appointed as evidence for them."

5 After His entry into Capernaum a Captain came to Him, and entreated Him.

6 "Sir," he said, "my servant at home is lying ill with paralysis, and is suffering great pain."

7 "I will come and cure him," said Jesus.

8 "Sir," replied the Captain, "I am not a fit person to receive you under my roof: merely say the word, and my servant will be cured.

9 For I myself am also under authority, and have soldiers under me. To one I say `Go,' and he goes, to another `Come,' and he comes, and to my slave `Do this or that,' and he does it."

10 Jesus listened to this reply, and was astonished, and said to the people following Him, "I solemnly tell you that in no Israelite have I found faith as great as this.

11 And I tell you that many will come from the east and from the west and will recline at table with Abraham, Isaac and Jacob in the Kingdom of the Heavens,

12 while the natural heirs of the Kingdom will be driven out into the darkness outside: there will be the weeping aloud and the gnashing of teeth."

13 And Jesus said to the Captain, "Go, and just as you have believed, so be it for you." And the servant recovered precisely at that time.

14 After this Jesus went to the house of Peter, whose mother-in-law he found ill in bed with fever.

15 He touched her hand and the fever left her: and then she rose and waited upon Him.

16 In the evening many demoniacs were brought to Him, and with a word He expelled the demons; and He cured all the sick,

17 in order that this prediction of the Prophet Isaiah might be fulfilled, <"He took on Him our weaknesses, and bore the burden of our diseases.">

18 Seeing great crowds about Him Jesus had given directions to cross to the other side of the Lake,

19 when a Scribe came and said to Him, "Teacher, I will follow you wherever you go."

20 "Foxes have holes," replied Jesus, "and birds have nests; but the Son of Man has nowhere to lay His head."

21 Another of the disciples said to Him, "Sir, allow me first to go and bury my father."

22 "Follow me," said Jesus, "and leave the dead to bury their own dead."

23 Then He went on board a fishing-boat, and His disciples followed Him.

24 But suddenly there arose a great storm on the Lake, so that the waves threatened to engulf the boat; but He was asleep.

25 So they came and woke Him, crying, "Master, save us, we are drowning!"

26 "Why are you so easily frightened," He replied, "you men of little faith?" Then He rose and reproved the winds and the waves, and there was a perfect calm;

27 and the men, filled with amazement, exclaimed, "What kind of man is this? for the very winds and waves obey him!"

28 On His arrival at the other side, in the country of the Gadarenes, there met Him two men possessed by demons, coming from among the tombs: they were so dangerously fierce that no one was able to pass that way.

29 They cried aloud, "What hast Thou to do with us, Thou Son of God? Hast Thou come here to torment us before the time?"

30 Now at some distance from them a vast herd of swine were feeding.

31 So the demons entreated Him. "If Thou drivest us out," they said, "send us into the herd of swine."

32 "Go," He replied. Then they came out from the men and went into the swine, whereupon the entire herd instantly rushed down the cliff into the Lake and perished in the water.

33 The swineherds fled, and went and told the whole story in the town, including what had happened to the demoniacs.

34 So at once the whole population came out to meet Jesus; and when they saw Him, they besought Him to leave their country.

   

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Arcana Coelestia # 9416

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9416. 'And I will give you tablets of stone' means the book of the law, or the Word in its entirety. This is clear from the meaning of 'tablets' as objects on which matters of doctrine and life have been inscribed, in this instance matters of heavenly doctrine and of life in keeping with it. The reason why those tablets mean the book of the law or the Word in its entirety is that the things which had been inscribed on them contained in a general way all matters of life and of that heavenly doctrine. This also explains why the things inscribed on them are called the ten words, Exodus 34:28; Deuteronomy 10:4. For 'ten' in the internal sense means all, and 'words' means truths that are matters of doctrine and forms of good that are matters of life. For the meaning of 'ten' as all, see 3107, 4638, 8468, 8540, and for that of 'words' as truths and forms of good that are matters of life and doctrine, 1288, 4692, 5272. This is why those tablets mean the Word in its entirety, just as the Law does, which in a restricted sense means the things which had been inscribed on those tablets, in a less restricted sense the Word that was written through Moses, in a broad sense the historical section of the Word, and in the broadest sense the Word in its entirety, see what has been shown in 6752. Furthermore the things which had been inscribed on those tablets belonged to the first stage in the revelation of Divine Truth; they were also declared in actual words uttered by the Lord before all the Israelite people. What belongs to the first stage means all the rest in their proper order; and the fact that those things were declared in actual words uttered by the Lord means direct Divine inspiration in all other stages of revelation as well. The reason why those tablets were made of stone was that 'stone' means truth, 643, 1298, 3720, 6426, the lowest levels of truth, to be exact, 8609. The lowest levels of God's truth constitute the letter of the Word as it exists on this planet, 9360.

[2] There was not one tablet but two, to represent the joining of the Lord to the Church through the Word, and through the Church to the human race. This also is why they are called the tablets of the covenant, Deuteronomy 9:9, 11, 15, and why the words inscribed on them are called the words of the covenant, Exodus 34:27-28, also the covenant, Deuteronomy 4:13, 23. And the ark itself in which the tablets had been deposited was called the ark of the covenant, Numbers 10:33; 14:44; Deuteronomy 10:8; 31:9, 25-26; Joshua 3:3, 6, 8, 11, 14, 17; 4:7, 9, 18; 6:6, 8; 8:33; Judges 20:27; 1 Samuel 4:3-5; 2 Samuel 15:24; 1 Kings 3:15; 6:19; 8:1, 6; Jeremiah 3:16. For a covenant is a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778, 9396. This explains why those tablets were divided from each other yet were joined together by being laid alongside each other. The writing on them ran across continuously from one tablet onto the other, like the writing on a single tablet. It was not, as people ordinarily think, that some commandments were written on one tablet and some on the other. For a single object divided in two, and the two parts then brought together or given each to the other, means the Lord and man joined together. The establishment of covenants was therefore accomplished in similar ways, that with Abraham for example by parting down the middle a heifer, she-goat, and ram, and laying each part opposite the other, Genesis 15:9-12; in verses 6 and 8 of the present chapter by putting blood in bowls and then sprinkling it half over the altar and half over the people; and generally in all sacrifices by burning one part on the altar and giving the other part to the people to eat. The like was also represented by the Lord when He broke bread, Matthew 14:19; 15:36; 26:26; Mark 6:41; 8:6; 14:22; Luke 9:16; 22:19; 24:30-31, 35. Here also is the reason why 'two' in the Word means things joined together, 5194, 8423, here the Lord and heaven, or the Lord and the Church, joined together, thus also goodness and truth joined together, which is called the heavenly marriage. From all this it becomes clear why it is that there were two tablets and that both sides of them were written on, from edge to edge, Exodus 32:15-16.

[3] Furthermore when the writing and engraving on tablets is mentioned in the Word it means those things that must be imprinted in people's memory and on their life, and so remain there, as in Isaiah,

Write it on a tablet among them, and express it in a book, 1 so that it may be for time to come forever, even to eternity. Isaiah 30:8.

In Jeremiah,

The sin of Judah has been written with a pen of iron; with a point of diamond it has been engraved on the tablet of their heart, and at the horns of your altars. Jeremiah 17:1.

In Habakkuk,

Jehovah said, Write the vision, and make it plain on tablets, that one running by may read it. For the vision is yet for an appointed time; if it tarries, wait for it, because it will surely come. Habakkuk 2:2-3.

Poznámky pod čarou:

1. literally, on a book (i.e. on a scroll)

  
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Thanks to the Swedenborg Society for the permission to use this translation.