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Matthew 7

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1 "Judge not, that you may not be judged;

2 for your own judgement will be dealt--and your own measure meted--to yourselves.

3 And why do you look at the splinter in your brother's eye, and not notice the beam which is in your own eye?

4 Or how say to your brother, `Allow me to take the splinter out of your eye,' while the beam is in your own eye?

5 Hypocrite, first take the beam out of your own eye, and then you will see clearly how to remove the splinter from your brother's eye.

6 "Give not that which is holy to the dogs, nor throw your pearls to the swine; otherwise they will trample them under their feet and then turn and attack you.

7 "Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.

8 For it is always he who asks that receives, he who seeks that finds, and he who knocks that has the door opened to him.

9 What man is there among you, who if his son shall ask him for bread will offer him a stone?

10 Or if the son shall ask him for a fish will offer him a snake?

11 If you then, imperfect as you are, know how to give good gifts to your children, how much more will your Father in Heaven give good things to those who ask Him!

12 Everything, therefore, be it what it may, that you would have men do to you, do you also the same to them; for in this the Law and the Prophets are summed up.

13 "Enter by the narrow gate; for wide is the gate and broad the road which leads to ruin, and many there are who Enter by it;

14 because narrow is the gate and contracted the road which leads to Life, and few are those who find it.

15 "Beware of the false teachers--men who come to you in sheep's fleeces, but beneath that disguise they are ravenous wolves.

16 By their fruits you will easily recognize them. Are grapes gathered from thorns or figs from brambles?

17 Just so every good tree produces good fruit, but a poisonous tree produces bad fruit.

18 A good tree cannot bear bad fruit, nor a poisonous tree good fruit.

19 Every tree which does not yield good fruit is cut down and thrown aside for burning.

20 So by their fruits at any rate, you will easily recognize them.

21 "Not every one who says to me, `Master, Master,' will enter the Kingdom of the Heavens, but only those who are obedient to my Father who is in Heaven.

22 Many will say to me on that day, "`Master, Master, have we not prophesied in Thy name, and in Thy name expelled demons, and in Thy name performed many mighty works?'

23 "And then I will tell them plainly, "`I never knew you: begone from me, you doers of wickedness.'

24 "Every one who hears these my teachings and acts upon them will be found to resemble a wise man who builds his house upon rock;

25 and the heavy rain falls, the swollen torrents come, and the winds blow and beat against the house; yet it does not fall, for its foundation is on rock.

26 And every one who hears these my teachings and does not act upon them will be found to resemble a fool who builds his house upon sand.

27 The heavy rain descends, the swollen torrents come, and the winds blow and burst upon the house, and it falls; and disastrous is the fall."

28 When Jesus had concluded this discourse, the crowds were filled with amazement at His teaching,

29 for He had been teaching them as one who had authority, and not as their Scribes taught.

   

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Apocalypse Explained # 981

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981. Verse 8. And the fourth angel poured out his vial upon the sun, signifies the state of the church manifested as to love to God, thus to the Lord. This is evident from the signification of "the angel pouring out his vial," as being the state of the church manifested (as above, n. 969; also from the signification of the "sun," as being love to God, thus to the Lord (See above, n. 401, 412, 422, 525, 527, 708). The "sun" signifies love to God, thus to the Lord, because the Lord appears before the angels in the heavens as a sun, and His appearance as a sun is from the Divine love. For all love in the spiritual world corresponds to fire and flame, and because it corresponds it is manifested representatively by fire and by flame; consequently the Lord's Divine love appears as a sun. This is why the "sun" signifies in the Word the Lord as to love towards all who are in heaven and in the world, and in a reciprocal sense love to the Lord. Love to the Lord means the love or affection of doing His commandments, thus the love of keeping the commandments of the Decalogue. For so far as a man from love or from affection keeps and does these, so far he loves the Lord, and for the reason that these are the Lord with man.

(Continuation: The Sixth Commandment) 1

[2] Thus far five commandments of the Decalogue have been explained. Now follows the explanation of the sixth commandment, "Thou shalt not commit adultery."

Who at this day can believe that the delight of adultery is hell with man, and that the delight of marriage is heaven with him, consequently so far as man is in the one delight so far he is not in the other, because so far as man is in hell so far he is not in heaven? Who at this day can believe that the love of adultery is the fundamental love of all infernal and diabolical loves, and that the chaste love of marriage is the fundamental love of all heavenly and Divine loves; consequently so far as a man is in the love of adultery so far he is in every evil love, if not in act yet in endeavor; and on the other hand, so far as man is in the chaste love of marriage so far he is in every good love, if not in act yet in endeavor? Who at this day can believe that he who is in the love of adultery believes nothing of the Word, thus nothing of the church, and even in his heart denies God; and on the other hand, that he who is in the chaste love of marriage is in charity and in faith, and in love to God; also that the chastity of marriage makes one with religion, and the lasciviousness of adultery makes one with naturalism?

[3] All this at this day is unknown because the church is at its end, and is devastated as to truth and as to good; and when the church is such, the man of the church, by influx from hell, comes into the persuasion that adulteries are not detestable things and abominations, and thus comes into the belief that marriages and adulteries do not differ in their essence, but only as a matter of order, and yet the difference between them is like the difference between heaven and hell. That such is the difference between them will be seen in what follows. This, then, is why in the Word in its spiritual sense heaven and the church are meant by nuptials and marriages, and hell and the rejection of all things of the church are meant in the Word in its spiritual sense by adulteries and whoredoms.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.