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Matthew 16

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1 Here the Pharisees and Sadducees came to Him; and, to make trial of Him, they asked Him to show them a sign in the sky.

2 He replied, "In the evening you say, `It will be fine weather, for the sky is red;'

3 and in the morning, `It will be rough weather to-day, for the sky is red and murky.' You learn how to distinguish the aspect of the heavens, but the signs of the times you cannot.

4 A wicked and faithless generation are eager for a sign; but none shall be given to them except the sign of Jonah." and He left them and went away.

5 When the disciples arrived at the other side of the Lake, they found that they had forgotten to bring any bread;

6 and when Jesus said to them, "See to it: beware of the yeast of the Pharisees and Sadducees,"

7 they reasoned among themselves, saying, "It is because we have not brought any bread."

8 Jesus perceived this and said, "Why are you reasoning among yourselves, you men of little faith, because you have no bread?

9 Do you not yet understand? nor even remember the 5,000 and the five loaves, and how many basketfuls you carried away,

10 nor the 4,000 and the seven loaves, and how many hampers you carried away?

11 How is it you do not understand that it was not about bread that I spoke to you? But beware of the yeast of the Pharisees and Sadducees."

12 Then they perceived that He had not warned them against bread-yeast, but against the teaching of the Pharisees and Sadducees.

13 When He arrived in the neighbourhood of Caesarea Philippi, Jesus questioned His disciples. "Who do people say that the Son of Man is?" He asked.

14 "Some say John the Baptist," they replied; "others Elijah; others Jeremiah or one of the Prophets."

15 "But you, who do you say that I am?" He asked again.

16 "You," replied Simon Peter, "are the Christ, the Son of the ever-living God."

17 "Blessed are you, Simon Bar-jonah," said Jesus; "for mere human nature has not revealed this to you, but my Father in Heaven.

18 And I declare to you that you are Peter, and that upon this Rock I will build my Church, and the might of Hades shall not triumph over it.

19 I will give you the keys of the Kingdom of the Heavens; and whatever you bind on earth shall remain bound in Heaven, and whatever you loose on earth shall remain loosed in Heaven."

20 Then He urged His disciples to tell no one that He was the Christ.

21 From this time Jesus began to explain to His disciples that He must go to Jerusalem, and suffer much cruelty from the Elders and the High Priests and the Scribes, and be put to death, and on the third day be raised to life again.

22 Then Peter took Him aside and began taking Him to task. "Master," he said, "God forbid; this will not be your lot."

23 But He turned and said to Peter, "Get behind me, Adversary; you are a hindrance to me, because your thoughts are not God's thoughts, but men's."

24 Then Jesus said to His disciples, "If any one desires to follow me, let him renounce self and take up his cross, and so be my follower.

25 For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall find it.

26 Why, what benefit will it be to a man if he gains the whole world but forfeits his life? Or what shall a man give to buy back his life?

27 For the Son of Man is soon to come in the glory of the Father with His angels, and then will He requite every man according to his actions.

28 I solemnly tell you that some of those who are standing here will certainly not taste death till they have seen the Son of Man coming in His Kingdom."

   

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Arcana Coelestia # 2397

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2397. 'And Jehovah has sent us to destroy it' means that they must inevitably perish - these words being similar in meaning to the things stated above in 2395. By the pronoun 'us', that is, the men or the angels, is meant the Lord's Divine Human and His Holy proceeding, as shown above. By means of these the good were saved and the evil perished; though the latter in fact perished according to the law that evil itself destroyed them. And because they perished in this fashion, doing so as a result of the Lord's Coming into the world, it is said according to the appearance that they were sent to destroy them.

[2] Several times in the Word it is said of the Lord that He was 'sent from the Father', as is said here, 'Jehovah has sent us'. In every instance however 'being sent' means in the internal sense coming forth, as in John,

They have received and know in truth that I came forth from You, and they have believed that You sent Me. John 17:8.

Similarly elsewhere, as in the same gospel,

God did not send His Son into the world to judge the world, but that the world might be saved through Him. John 3:17.

In the same gospel,

He who does not honour the Son does not honour the Father who sent Him. John 5:23

Many other examples exist besides these, as in Matthew 10:40; 15:24; John 3:34; 4:34; 5:30, 36-38; 6:29, 39-40, 44, 57; 7:16, 18, 28-29; 8:16, 18, 29, 42; 9:4; 10 John 36; 11:41-42; 12:44-45, 49; 13:20; 14:24; 17:18; 20:21; Luke 4:43; 9:48; 10:16; Mark 9:37; Isaiah 61:1.

[3] The Holiness of the Spirit is in similar fashion spoken of as being sent, that is, as going forth from the Lord's Divine, as in John,

Jesus said, When the Paraclete comes, whom I shall send to you from the Father, even the spirit of truth who goes forth from the Father, He will bear witness to Me. John 15:26.

In the same gospel,

If I go away I will send the Paraclete to you. John 16:5, 7.

This is why the prophets were spoken of as being 'sent', for the words they uttered went forth from the Holiness of the Lord's Spirit. And because it is from Divine Good that all Divine Truth goes forth the expression 'to be sent' strictly speaking has reference to Divine Truth. What 'going forth' is, is also evident, namely that he who goes forth, or the thing that goes forth, is part of him from whom it goes forth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.