Bible

 

Matthew 15

Studie

   

1 Then there came to Jesus a party of Pharisees and Scribes from Jerusalem, who inquired,

2 "Why do your disciples transgress the tradition of the Elders by not washing their hands before meals?"

3 "Why do you, too," He retorted, "transgress God's commands for the sake of your tradition?

4 For God said, <`Honour thy father and thy mother';> and <`Let him who reviles father or mother be certainly put to death';>

5 but you--this is what you say: `If a man says to his father or mother, That is consecrated, whatever it is, which otherwise you should have received from me--

6 he shall be absolved from honouring his father'; and so you have abrogated God's Word for the sake of your tradition.

7 Hypocrites! well did Isaiah prophesy of you,

8 <"`This is a People who honour Me with their lips, while their heart is far away from Me;

9 but it is in vain they worship Me, while they lay down precepts which are mere human rules.'">

10 Then, when He had called the people to Him, Jesus said, "Hear and understand.

11 It is not what goes into a man's mouth that defiles him; but it is what comes out of his mouth--*that* defiles a man."

12 Then His disciples came and said to Him, "Do you know that the Pharisees were greatly shocked when they heard those words?"

13 "Every plant," He replied, "which my Heavenly Father has not planted will be rooted up.

14 Leave them alone. They are blind guides of the blind; and if a blind man leads a blind man, both will fall into some pit."

15 "Explain to us this figurative language," said Peter.

16 "Are even you," He answered, "still without intellingence?

17 Do you not understand that whatever enters the mouth passes into the stomach and is afterwards ejected from the body?

18 But the things that come out of the mouth proceed from the heart, and it is these that defile the man.

19 For out of the heart proceed wicked thoughts, murder, adultery, fornication, theft, perjury, impiety of speech.

20 These are the things which defile the man; but eating with unwashed hands does not defile."

21 Leaving that place, Jesus withdrew into the vicinity of Tyre and Sidon.

22 Here a Canaanitish woman of the district came out and persistently cried out, "Sir, Son of David, pity me; my daughter is cruelly harassed by a demon."

23 But He answered her not a word. Then the disciples interposed, and begged Him, saying, "Send her away because she keeps crying behind us."

24 "I have only been sent to the lost sheep of the house of Israel," He replied.

25 Then she came and threw herself at His feet and entreated Him. "O Sir, help me," she said.

26 "It is not right," He said, "to take the children's bread and throw it to the dogs."

27 "Be it so, Sir," she said, "for even the dogs eat the scraps which fall from their masters' tables."

28 "O woman," replied Jesus, "great is your faith: be it done to you as you desire." And from that moment her daughter was restored to health.

29 Again, moving thence, Jesus went along by the Lake of Galilee; and ascending the hill, He sat down there.

30 Soon great crowds came to Him, bringing with them those who were crippled in feet or hands, blind or dumb, and many besides, and they hastened to lay them at His feet. And He cured them,

31 so that the people were amazed to see the dumb speaking, the maimed with their hands perfect, the lame walking, and the blind seeing; and they gave the glory to the God of Israel.

32 But Jesus called His disciples to Him and said, "My heart yearns over this mass of people, for it is now the third day that they have been with me and they have nothing to eat. I am unwilling to send them away hungry, lest they should faint on the road."

33 "Where can we," asked the disciples, "get bread enough in this remote place to satisfy so vast a multitude?"

34 "How many loaves have you?" Jesus asked. "Seven," they said, "and a few small fish."

35 So He bade all the people sit down on the ground,

36 and He took the seven loaves and the fish, and after giving thanks He broke them up and then distributed them to the disciples, and they to the people.

37 And they all ate and were satisfied. The broken portions that remained over they took up--seven full hampers.

38 Those who ate were 4,000 adult men, without reckoning women and children.

39 He then dismissed the people, went on board the boat, and came into the district of Magadan.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9086

Prostudujte si tuto pasáž

  
/ 10837  
  

9086. 'And an ox or an ass falls into it' means, which perverts good or truth in the natural. This is clear from the meaning of 'falling' as perverting, dealt with below; from the meaning of 'an ox' as an affection for evil in the natural, thus evil there, dealt with above in 9065; and from the meaning of 'an ass' as truth in the natural, dealt with in 2781, 5492, 5741, 7024, 8078. The fact that 'falling into a pit' - when these words refer to good and truth in the natural, which are meant by 'an ox and an ass' - means perverting is evident from the contents of the next verse. These describe amendment made through truth, which can be accomplished with forms of good or truths that have been perverted, but not with those which have been wiped out. For when good or truth is perverted it still remains, but is misrepresented. 'Falling' also means slipping through error.

[2] Because this was meant by 'falling into a pit', the Lord therefore said,

Which of you, having an ass or an ox that has fallen into a well, will not immediately pull it out on the sabbath day? Luke 14:5.

The Lord said this when He healed someone with dropsy on the sabbath day. In that Church the sabbath day was the holiest because it was a sign of the heavenly marriage, which is the joining together of goodness and truth from the Lord, 8495, 8510. This explains why healings were performed by the Lord on the sabbath day; for healing implied the healing of spiritual life, and dropsy implied the perversion of truth and good, so that the healing of perverted truth implied amendment and restoration. All the Lord's miracles implied and were signs of states of the Church, 8364, as is true of all Divine miracles in general, 7337. So it is then that the Lord said, 'Which of you, having an ass or an ox that has fallen into a well, will not immediately pull it out on the sabbath day?' by which in the spiritual sense what has just been stated was meant. For whatever the Lord spoke He spoke from the Divine; and since it came from the Divine every detail has an internal sense within it, 9049, 9063 (end). 'A well' in what He said is similar in meaning to 'a pit', namely falsity, 1688. And since 'a pit' means falsity the Lord also said, when talking about the falsities of the Church,

When the blind leads the blind both fall into a pit. Matthew 15:14.

'The blind' is someone with wrong ideas, and 'falling into a pit' means perverting truth. These words were used to make a comparison; but all comparisons in the Word were drawn from among objects used as signs of spiritual things, 3579, 8989.

[3] There are people who believe that the Divine holiness which the Word contains lies hidden on a level no higher than the meaning apparent in the letter. Such people's vision of holiness in these words spoken by the Lord and in everything else in the Word arises solely from their belief that everything there is Divinely inspired, and that the things which no one can explain are arcana known only to God. But people who do not share that belief spurn the Word, solely because of its style, which is in appearance less polished than a style adopted to conform to the spirit of the age, such as that adopted by very many ancient and modern authors. But let these people know that Divine holiness lies in each and every detail of the Word. It consists however in this, that each and every detail has the Lord as its subject, also His kingdom and Church. All its details are extremely holy because they are Divine, received from the Lord, and so hold eternal life within them, as accords with the Lord's words in John,

The words that I speak to you, they are spirit and they are life. John 6:63.

But the things that are Divine and holy are clearly visible to angels in heaven because they do not understand the Word in a natural way according to the literal sense, only in a spiritual way according to the internal sense. The latter sense could also be understood by people in the world if they were to lead an angelic life, that is to say, a life of faith and love. The things contained in the internal sense of the Word are one and the same as those which the genuine teachings of the Church present. Those which the genuine teachings of the Church present are the Lord, faith in Him, love to Him, and a love of the good that comes from Him, which love is charity towards the neighbour, 6709, 6710, 8123. Those who lead this angelic life, and no others at all, are enlightened by the Lord and see the holy things of the Word; see Preface to Genesis 18.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.