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Matthew 14

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1 About that time Herod the Tetrarch heard of the fame of Jesus,

2 and he said to his courtiers, "This is John the Baptist: he has come back to life--and that is why these miraculous Powers are working in him."

3 For Herod had arrested John, and had put him in chains, and imprisoned him, for the sake of Herodias his brother Philip's wife,

4 because John had persistently said to him, "It is not lawful for you to have her."

5 And he would have liked to put him to death, but was afraid of the people, because they regarded John as a Prophet.

6 But when Herod's birthday came, the daughter of Herodias danced before all the company, and so pleased Herod

7 that with an oath he promised to give her whatever she asked.

8 So she, instigated by her mother, said, "Give me here on a dish the head of John the Baptist."

9 The king was deeply vexed, yet because of his repeated oath and of the guests at his table he ordered it to be given her,

10 and he sent and beheaded John in the prison.

11 The head was brought on a dish and given to the young girl, and she took it to her mother.

12 Then John's disciples went and removed the body and buried it, and came and informed Jesus.

13 Upon receiving these tidings, Jesus went away by boat to an uninhabited and secluded district; but the people heard of it and followed Him in crowds from the towns by land.

14 So Jesus went out and saw an immense multitude, and felt compassion for them, and cured those of them who were out of health.

15 But when evening was come, the disciples came to Him and said, "This is an uninhabited place, and the best of the day is now gone; send the people away to go into the villages and buy something to eat."

16 "They need not go away," replied Jesus; "you yourselves must give them something to eat."

17 "We have nothing here," they said, "but five loaves and a couple of fish."

18 "Bring them here to me," He said,

19 and He told all the people to sit down on the grass. Then He took the five loaves and the two fish, and after looking up to heaven and blessing them, He broke up the loaves and gave them to the disciples, and the disciples distributed them to the people.

20 So all ate, and were fully satisfied. The broken portions that remained over they gathered up, filling twelve baskets.

21 Those who had eaten were about 5,000 adult men, without reckoning women and children.

22 Immediately afterwards He made the disciples go on board the boat and cross to the opposite shore, leaving Him to dismiss the people.

23 When He had done this, He climbed the hill to pray in solitude. Night came on, and he was there alone.

24 Meanwhile the boat was far out on the Lake, buffeted and tossed by the waves, the wind being adverse.

25 But towards daybreak He went to them, walking over the waves.

26 When the disciples saw Him walking on the waves, they were greatly alarmed. "It is a spirit," they exclaimed, and they cried out with terror.

27 But instantly Jesus spoke to them, and said, "There is no danger; it is I; do not be afraid."

28 "Master," answered Peter, "if it is you, bid me come to you upon the water."

29 "Come," said Jesus. Then Peter climbed down from the boat and walked upon the water to go to Him.

30 But when he felt the wind he grew frightened, and beginning to sink he cried out, "Master, save me."

31 Instantly Jesus stretched out His hand and caught hold of him, saying to him, "O little faith, why did you doubt?"

32 So they climbed into the boat, and the wind lulled;

33 and the men on board fell down before him and said, "You are indeed God's Son."

34 When they had quite crossed over, they put ashore at Gennesaret;

35 and the men of the place, recognizing Him, sent word into all the country round. So they brought all the sick to Him,

36 and they entreated Him that they might but touch the tassel of His outer garment; and all who did so were restored to perfect health.

   

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Doctrine of the Lord # 19

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19. In Relation to His Divine Humanity the Lord Is Called the Son of God, and in Relation to the Word the Son of Man

People in the church know no other than that the Son of God is the second person in the Godhead, distinct from the person of the Father. This has led to the belief that the Son of God was born from eternity.

Because this notion has been universally accepted and has to do with God, no opportunity or consent has been granted for thinking about it with any understanding, not even about what being born from eternity implies. For someone who thinks about this intellectually inevitably says to himself, “This surpasses understanding. But still I say it because others say it, and I believe it because others believe it.”

Be it known, however, that there is no Son from eternity, but that there is a Lord from eternity. When people know who the Lord is, and what the Son is, they may also be able to think intellectually about a triune God, and not before.

[2] The Lord’s humanity, conceived of Jehovah as the Father and born of the virgin Mary , is the Son of God, and this is clearly apparent from the following verses.

In Luke:

...the angel Gabriel was sent by God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. Having come in, the angel said to her, “Hail, highly favored one, the Lord is with you; blessed are you among women!”

When she saw him, she was troubled at his saying, and considered how great a greeting this was.

But the angel said to her, “Do not be afraid, Mary, ...you have found favor with God. Behold, you will conceive and bear a Son, and shall call His name Jesus. He will be great, and will be called the Son of the Highest....

However, Mary said to the angel, “How will this be, since I do not know a man?”

And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, the Holy One who is born (of you) will be called the Son of God. (Luke 1:26-35)

It says here “you will conceive and bear a Son;” “He will be great, and will be called the Son of the Highest.” And furthermore, “The Holy One who is born (of you) will be called the Son of God.” This makes apparent that the humanity conceived of God and born of the virgin Mary is what is called the Son of God.

[3] In Isaiah:

...the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name God-With-Us. (Isaiah 7:14)

It is apparent that the Son born of the virgin and conceived of God is the one who is called “God-With-Us, ” thus who is the Son of God. The reality of this is confirmed in Matthew 1:22-23.

[4] Again in Isaiah:

...unto us a Child is born, unto us a Son is given; the government will be upon His shoulder. And He will call His name Wonderful, Counselor, God, Hero, Father of Eternity, Prince of Peace. (Isaiah 9:6-7)

So, too, here, for He is called a Child born to us, a Son given to us, who is not a Son from eternity, but a Son born in the world. This is apparent as well from the prophet’s declarations in verse 7 of the same chapter, and from the declaration of the angel Gabriel to Mary (Luke 1:32-33), where similar words are found.

[5] In Psalms:

I will declare a decree, “Jehovah has said..., ‘You are My Son, today I have begotten You....” ...Kiss the Son, lest He be angry, and you perish in the way....” (Psalms 2:7, 12)

Neither is a Son from eternity meant here, but a Son born in the world, for it is prophetic of the Lord to come. That is why it is called a decree which Jehovah declared to David. “Today” does not mean from eternity, but in time.

[6] Again in Psalms:

I will set His hand on the sea.... He shall cry to Me, “You are my Father.... ...I will make him My firstborn....” (Psalms 89:25-27)

The subject of this Psalm throughout is the Lord to come. Therefore it is He who will call Jehovah His Father and who will be His firstborn, thus who is the Son of God.

[7] It is the same elsewhere, as where the Lord is called a rod from the stem of Jesse (Isaiah 11:1), an offshoot of David (Jeremiah 23:5-6), the seed of the woman (Genesis 3:15), the only begotten (John 1:18), a priest forever and the Lord (Psalms 110:4-5).

[8] People in the Jewish Church interpreted the Son of God to be the Messiah they were waiting for, whom they knew would be born in Bethlehem.

That they interpreted the Son of God to be the Messiah is apparent from the following passages.

In John:

(Peter said:) “We believe and acknowledge that You are the Christ, the Son of the living God.” (John 6:69)

Again in John:

“...You are the Christ, the Son of God, who is to come into the world.” (John 11:27)

In Matthew, the chief priest asked Jesus if He were the Christ, the Son of God. Jesus said, “I am.” (Matthew 26:63-64, Mark 14:62)

In John:

These have been written that you may believe that Jesus is the Christ, the Son of God.... (John 20:31)

See also Mark 1:1.

[9] “Christ” is a Greek word and means “anointed, ” as does “Messiah” in Hebrew. John says, therefore, “We have found the Messiah, which means, if you translate it, the Christ.” (John 1:42) And in another place, “The woman said..., ‘I know that Messiah is coming, who is called Christ.’ ” (John 4:25)

The Law and the Prophets, or in other words the entire Word of the Old Testament, has as its subject the Lord, as we showed in the first section, and consequently the Son of God to come can only mean the humanity that the Lord took on in the world.

[10] It follows from this that that humanity was meant by the Son when the Lord was baptized and Jehovah from heaven said, “This is My beloved Son, in whom I am well pleased” (Matthew 3:17, Mark 1:11, Luke 3:22); for it was His humanity that was baptized. And when He was transfigured, “This is my beloved Son, in whom I am well pleased. Hear Him!” (Matthew 17:5, Mark 9:7, Luke 9:35)

See also elsewhere, as Matthew 8:29, 14:33, 27:43, 54; Mark 3:11, 15:39; John 1:34, 49, 3:18, 5:25, 10:36, 11:4.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.