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Matthew 10

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1 Then He called to Him His twelve disciples and gave them authority over foul spirits, to drive them out; and to cure every kind of disease and infirmity.

2 Now the names of the twelve Apostles were these: first, Simon called Peter, and his brother Andrew; James the son of Zabdi, and his brother John;

3 Philip and Bartholomew, Thomas and Matthew the tax-gatherer, James the son of Alphaeus, and Thaddaeus;

4 Simon the Cananaean, and Judas the Iscariot, who also betrayed Him.

5 These twelve Jesus sent on a mission, after giving them their instructions: "Go not," He said, "among the Gentiles, and enter no Samaritan town;

6 but, instead of that, go to the lost sheep of Israel's race.

7 And as you go, preach and say, `The Kingdom of the Heavens is close at hand.'

8 Cure the sick, raise the dead to life, cleanse lepers, drive out demons: you have received without payment, give without payment.

9 "Provide no gold, nor even silver nor copper to carry in your pockets;

10 no bag for your journey, nor change of linen, nor shoes, nor stick; for the labourer deserves his food.

11 "Whatever town or village you enter, inquire for some good man; and make his house your home till you leave the place.

12 When you enter the house, salute it;

13 and if the house deserves it, the peace you invoke shall come upon it. If not, your peace shall return to you.

14 And whoever refuses to receive you or even to listen to your Message, as you leave that house or town, shake off the very dust from your feet.

15 I solemnly tell you that it will be more endurable for the land of Sodom and Gomorrah on the day of Judgement than for that town.

16 "Remember it is I who am sending you out, as sheep into the midst of wolves; prove yourselves as sagacious as serpents, and as innocent as doves.

17 But beware of men; for they will deliver you up to appear before Sanhedrins, and will flog you in their synagogues;

18 and you will even be put on trial before governors and kings for my sake, to bear witness to them and to the Gentiles.

19 But when they have delivered you up, have no anxiety as to how you shall speak or what you shall say; for at that very time it shall be given you what to say;

20 for it is not you who will speak: it will be the Spirit of your Father speaking through you.

21 Brother will betray brother to death, and father, child; and children will rise against their own parents and will put them to death.

22 And you will be objects of universal hatred because you are called by my name; but he who holds out to the End--he will be saved.

23 Whenever they persecute you in one town, escape to the next; for I solemnly tell you that you will not have gone the round of all the towns of Israel before the Son of Man comes.

24 "The learner is never superior to his teacher, and the servant is never superior to his master.

25 Enough for the learner to be on a level with his teacher, and for the servant to be on a level with his master. If they have called the master of the house Baal-zebul, how much more will they slander his servants?

26 Fear them not, however; there is nothing veiled which will not be uncovered, nor secret which will not become known.

27 What I tell you in the dark, speak in the light; and what is whispered into your ear, proclaim upon the roofs of the houses.

28 "And do not fear those who kill the body, but cannot kill the soul; but rather fear him who is able to destroy both soul and body in Gehenna.

29 Do not two sparrows sell for a halfpenny? Yet not one of them will fall to the ground without your Father's leave.

30 But as for you, the very hairs on your heads are all numbered.

31 Away then with fear; you are more precious than a multitude of sparrows.

32 "Every man who acknowledges me before men I also will acknowledge before my Father who is in Heaven.

33 But whoever disowns me before men I also will disown before my Father who is in Heaven.

34 "Do not suppose that I came to bring peace to the earth: I did not come to bring peace but a sword.

35 For I came to set a man against his father, against her mother, and a daughter-in-law against her mother-in-law;

36 and a man's own family will be his foes.>

37 Any one who loves father or mother more than me is not worthy of me, and any one who loves son or daughter more than me is not worthy of me;

38 and any one who does not take up his cross and follow where I lead is not worthy of me.

39 To save your life is to lose it, and to lose your life for my sake is to save it.

40 "Whoever receives you receives me, and whoever receives me receives Him who sent me.

41 Every one who receives a prophet, because he is a prophet, will receive a prophet's reward, and every one who receives a righteous man, because he is a righteous man, will receive a righteous man's reward.

42 And whoever gives one of these little ones even a cup of cold water to drink because he is a disciple, I solemnly tell you that he will not lose his reward."

   

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Arcana Coelestia # 2724

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2724. 'And there he called on the name of [Jehovah,] the God of Eternity' means worship from it. This is clear from the meaning of 'calling on the name of God' as worship, dealt with in 440. Those who belonged to the Ancient Church did not understand merely name by the word 'name' but the entire nature, see 144, 145, 340, 768, 1754, 1896, 2009. Thus by 'the name of God' they understood everything in one embrace by which God was worshipped, consequently everything of love and faith. But once the internal aspect of worship perished and only the external was left people began to understand nothing else by 'the name of God' than the name. Indeed they went so far as to worship the name itself, being quite indifferent to what the love and the faith were in which their worship was grounded. As a result of this nations began to identify themselves by the names of their gods, the Jews and Israelites setting themselves above the rest because they worshipped Jehovah. They made the utterance and the calling upon the name itself the essential feature of worship; but in fact worship of the name alone is not worship at all, for that practice may exist even among the worst of people who in worshipping the name alone become greater profaners.

[2] Now because 'the name of God' means the entirety of worship, that is, the love and faith in their entirety from which He is worshipped, it is therefore clear what is meant by hallowed be Your name - in the Lord's Prayer, Matthew 6:9, and what by the following words spoken by the Lord,

You will be hated by everyone for My name's sake. Matthew 10:22.

If two of you agree in My name on earth about anything they ask, it will be done for them by My Father who is in heaven. Where two or three are gathered in My name, there am I in the midst of them. Matthew 18:19-20.

He who leaves houses or brothers or sisters or father or mother or wife or children or fields, for My name's sake, will receive a hundredfold and will be allotted the inheritance of eternal life. Matthew 19:29.

Hosanna to the son of David! Blessed is he who comes in the name of the Lord. Matthew 21:9.

Jesus said, You will not see Me from now on until you say, Blessed is the one coming in the name of the Lord. Matthew 23:39.

You will be hated by all nations for My name's sake. Then many will stumble and betray one another, and hate one another, and all for My name's sake. 1 Matthew 24:9-10.

As many as received Him, to them He gave power to be sons of God, to those believing in His name, John 1:12.

He who does not believe is judged already because he has not believed in the name of the only begotten Son of God. John 3:17-18.

Jesus said, Whatever you ask in My name, I will do it. John 14:14-15; 15:16; 16:23-24, 26-27.

Jesus said, I have manifested Your name to men. John 17:6.

Holy Father, keep them in Your name whom You have given Me, that they may be one as We are one. John 17:11-12.

I made known to them Your name, and I will make known that the love with which You have loved Me may be in them, and I in them. John 17:26.

That you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. John 20:31.

There are in addition very many places in the Old Testament in which the name of Jehovah and of God is not used to mean the name but love and faith in their entirety in which worship is grounded.

[3] But those who worship the name alone, without love and faith, are spoken of in Matthew as follows,

Many will say to Me on that day, Lord, Lord, did we not prophesy through Your name, and cast out demons through Your name, and do many mighty works in Your name? But I will confess to them, I do not know you; depart from Me, you workers of iniquity. Matthew 7:22-23.

As has been stated, once the member of the Church from being internal became external, and began to make worship consist in a name alone, people no longer acknowledged one God but many. For it was a custom among the ancients to add something after the name of Jehovah and by doing that to call to mind some benefit or attribute of His, as in the present verse, 'He called on the name of [Jehovah,] the God of Eternity'. Another example occurs in the next chapter,

Abraham called the name of that place Jehovah Jireh (that is, Jehovah will see). Genesis 22:14.

And the following, among others, are further examples,

Moses built an altar and called the name of it Jehovah Nissi (that is, Jehovah is my banner). Exodus 17:15.

Gideon built an altar to Jehovah and called it [the altar] of Jehovah Shalom (that is, of peace). Judges 6:24.

It was from this custom that those who made worship consist in a name alone came to acknowledge so many gods, and also that among the gentiles, especially those in Greece and Rome, so many gods came to be acknowledged and worshipped, whereas the Ancient Church from which those attributive names derived always worshipped but one God who was revered under so many names, for the reason that by 'name' they understood the essential nature.

Poznámky pod čarou:

1. These six words which Swedenborg apparently copied from the Schmidius Latin version do not occur in the original Greek.

  
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Thanks to the Swedenborg Society for the permission to use this translation.