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Matthew 10

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1 Then He called to Him His twelve disciples and gave them authority over foul spirits, to drive them out; and to cure every kind of disease and infirmity.

2 Now the names of the twelve Apostles were these: first, Simon called Peter, and his brother Andrew; James the son of Zabdi, and his brother John;

3 Philip and Bartholomew, Thomas and Matthew the tax-gatherer, James the son of Alphaeus, and Thaddaeus;

4 Simon the Cananaean, and Judas the Iscariot, who also betrayed Him.

5 These twelve Jesus sent on a mission, after giving them their instructions: "Go not," He said, "among the Gentiles, and enter no Samaritan town;

6 but, instead of that, go to the lost sheep of Israel's race.

7 And as you go, preach and say, `The Kingdom of the Heavens is close at hand.'

8 Cure the sick, raise the dead to life, cleanse lepers, drive out demons: you have received without payment, give without payment.

9 "Provide no gold, nor even silver nor copper to carry in your pockets;

10 no bag for your journey, nor change of linen, nor shoes, nor stick; for the labourer deserves his food.

11 "Whatever town or village you enter, inquire for some good man; and make his house your home till you leave the place.

12 When you enter the house, salute it;

13 and if the house deserves it, the peace you invoke shall come upon it. If not, your peace shall return to you.

14 And whoever refuses to receive you or even to listen to your Message, as you leave that house or town, shake off the very dust from your feet.

15 I solemnly tell you that it will be more endurable for the land of Sodom and Gomorrah on the day of Judgement than for that town.

16 "Remember it is I who am sending you out, as sheep into the midst of wolves; prove yourselves as sagacious as serpents, and as innocent as doves.

17 But beware of men; for they will deliver you up to appear before Sanhedrins, and will flog you in their synagogues;

18 and you will even be put on trial before governors and kings for my sake, to bear witness to them and to the Gentiles.

19 But when they have delivered you up, have no anxiety as to how you shall speak or what you shall say; for at that very time it shall be given you what to say;

20 for it is not you who will speak: it will be the Spirit of your Father speaking through you.

21 Brother will betray brother to death, and father, child; and children will rise against their own parents and will put them to death.

22 And you will be objects of universal hatred because you are called by my name; but he who holds out to the End--he will be saved.

23 Whenever they persecute you in one town, escape to the next; for I solemnly tell you that you will not have gone the round of all the towns of Israel before the Son of Man comes.

24 "The learner is never superior to his teacher, and the servant is never superior to his master.

25 Enough for the learner to be on a level with his teacher, and for the servant to be on a level with his master. If they have called the master of the house Baal-zebul, how much more will they slander his servants?

26 Fear them not, however; there is nothing veiled which will not be uncovered, nor secret which will not become known.

27 What I tell you in the dark, speak in the light; and what is whispered into your ear, proclaim upon the roofs of the houses.

28 "And do not fear those who kill the body, but cannot kill the soul; but rather fear him who is able to destroy both soul and body in Gehenna.

29 Do not two sparrows sell for a halfpenny? Yet not one of them will fall to the ground without your Father's leave.

30 But as for you, the very hairs on your heads are all numbered.

31 Away then with fear; you are more precious than a multitude of sparrows.

32 "Every man who acknowledges me before men I also will acknowledge before my Father who is in Heaven.

33 But whoever disowns me before men I also will disown before my Father who is in Heaven.

34 "Do not suppose that I came to bring peace to the earth: I did not come to bring peace but a sword.

35 For I came to set a man against his father, against her mother, and a daughter-in-law against her mother-in-law;

36 and a man's own family will be his foes.>

37 Any one who loves father or mother more than me is not worthy of me, and any one who loves son or daughter more than me is not worthy of me;

38 and any one who does not take up his cross and follow where I lead is not worthy of me.

39 To save your life is to lose it, and to lose your life for my sake is to save it.

40 "Whoever receives you receives me, and whoever receives me receives Him who sent me.

41 Every one who receives a prophet, because he is a prophet, will receive a prophet's reward, and every one who receives a righteous man, because he is a righteous man, will receive a righteous man's reward.

42 And whoever gives one of these little ones even a cup of cold water to drink because he is a disciple, I solemnly tell you that he will not lose his reward."

   

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Apocalypse Revealed # 8

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8. Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it. (1:3) This symbolizes their communion with angels in heaven who live according to the doctrine of the New Jerusalem.

"Blessed is he" here means someone who in respect to his spirit is in heaven, thus someone who, while living in the world, is in communion with angels in heaven, inasmuch as he is in heaven in respect to his spirit.

"The words of this prophecy" mean nothing else than the doctrine of the New Jerusalem, for in an abstract sense a prophet symbolizes the doctrine of the church drawn from the Word, thus here the doctrine of the New Church, which is the New Jerusalem. The same is meant by prophecy. To read, hear and keep those things which are written in it means, symbolically, to wish to know it, to pay attention to the things written in it, and to do the things that are found in it - in sum, to live according to it. It is apparent that people are not blessed if they simply read, hear and keep or preserve in memory the things seen by John (see below, no. 944).

[2] A prophet symbolizes the doctrine of the church drawn from the Word, and the same is meant by a prophecy, because the Word was written by prophets, and in heaven a person is regarded in relation to something pertaining to his occupation or function. So, too, every person, spirit and angel mentioned in the Word. Because it was a prophet's function to write and teach the Word, therefore when a prophet is mentioned, the Word in relation to doctrine is meant, or doctrine drawn from the Word.

It is for this reason that the Lord, being the embodiment of the Word, was called a prophet (Deuteronomy 18:15-20, 1 Matthew 13:57, 2 21:11, 3 Luke 13:33 4 ).

To show that a prophet means the doctrine of the church drawn from the Word, we will cite several passages from which this may be concluded. In Matthew:

(At the end of the age) many false prophets will rise up and lead many astray... ...false christs and false prophets will rise... and lead astray, if possible, ...the elect. (Matthew 24:11, 24)

The end of the age is the final period of the church, which is the one that exists now, when there are not false prophets but doctrinal falsities.

[3] In the same gospel:

Whoever receives a prophet in the name of a prophet shall receive a prophet's reward. And whoever receives a righteous man in the name of a righteous man shall receive a righteous man's reward. (Matthew 10:41)

To receive a prophet in the name of a prophet is to accept doctrinal truth because it is true; to receive a righteous man in the name of a righteous man is to accept goodness because of its goodness; and to receive a reward is to be saved in accordance with that acceptance. Obviously no one receives a reward or is saved because he received a prophet or righteous man in the name of such.

Without a concept of what a prophet and righteous man mean, no one could understand these words, or those that follow:

Whoever gives one of these little ones just a cup of cold water in the name of a disciple..., shall by no means lose his reward. (Matthew 10:42)

A disciple means charity and at the same time faith from the Lord.

[4] In Joel:

...I will pour out My spirit on all flesh, so that your sons and your daughters prophesy... (Joel 2:28)

This is said of the church about to be established by the Lord, in which they did not prophesy but received doctrine, which is "to prophesy."

In Matthew:

(Jesus said,) "Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name...?' But then I will confess to them, 'I have not known you; depart from Me, you workers of iniquity!'" (Matthew 7:22-23)

Who does not see that they are not going to say they have prophesied, but that they have known the doctrine of the church and taught it?

In Revelation:

...the time has come to judge the dead and give the reward to... the prophets... (Revelation 11:18)

In another place:

Rejoice..., O heaven, ...you holy apostles and prophets, for God has given judgment for you... (Revelation 18:20)

It is plain that a reward is not to be given solely to prophets when the Last Judgment is about to take place, or that only apostles and prophets are going to rejoice, but that all will be rewarded and rejoice who have accepted doctrinal truths and lived according to them. These, therefore, are meant by apostles and prophets.

[5] In Exodus:

Jehovah said to Moses: ."..I have made you a god to Pharaoh, and Aaron your brother shall be your prophet." (Exodus 7:1)

"A god" means Divine truth in its reception from the Lord, and in this sense angels, too, are called gods; and a prophet means one who teaches and gives voice to that truth. It is because of this that Aaron is there termed a prophet.

A prophet has the same symbolic meaning elsewhere, as in the following:

...the law shall not perish from the priest..., nor the Word from the prophet. (Jeremiah 18:18)

...from the prophets of Jerusalem hypocrisy has gone out into all the land. (Jeremiah 23:15-16)

...the prophets will become wind, and the Word will not be in them. (Jeremiah 5:13)

The priest and the prophet err through intoxicating drink, they are swallowed up by wine..., they stumble in judgment. (Isaiah 28:7)

The sun is going down on the prophets, and the day is becoming dark upon them. (Micah 3:6)

From the prophet even to the priest, everyone works a falsehood. (Jeremiah 8:10)

[6] In these passages prophets and priests mean, in the spiritual sense, not prophets and priests but the entire church - prophets the church in respect to doctrinal truth, and priests the church in respect to goodness of life, both of which had been lost. These statements are so understood by angels in heaven when people read them in the world according to their literal sense.

To be shown that prophets represented the state of the church in respect to doctrine, and that the Lord represented it in respect to the Word itself, see The Doctrine of the New Jerusalem Regarding the Lord, nos. 15-17.

Poznámky pod čarou:

1. The LORD your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear, according to all you desired of the LORD your God in Horeb in the day of the assembly, saying, "Let me not hear again the voice of the LORD my God, nor let me see this great fire anymore, lest I die." And the LORD said to me: "What they have spoken is good. I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him. And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him. But the prophet who presumes to speak a word in My name, which I have not commanded him to speak, or who speaks in the name of other gods, that prophet shall die."

2. So they were offended at Him. But Jesus said to them, "A prophet is not without honor except in his own country and in his own house."

3. So the multitudes said, "This is Jesus, the prophet from Nazareth of Galilee."

4. Nevertheless I must journey today, tomorrow, and the day following; for it cannot be that a prophet should perish outside of Jerusalem.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.