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Ruth 3

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1 Then Naomi her mother-in-law said to her, My daughter, shall I not seek rest for thee, that it may be well with thee?

2 And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to-night in the threshing-floor.

3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and go down to the floor: but make not thyself known to the man, until he shall have done eating and drinking.

4 And it shall be when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.

5 And she said to her, All that thou sayest to me I will do.

6 And she went down to the floor, and did according to all that her mother-in-law bade her.

7 And when Boaz had eaten and drank, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid herself down.

8 And it came to pass at midnight, that the man was afraid, and turned himself: and behold, a woman lay at his feet.

9 And he said, Who art thou? And she answered, I am Ruth thy handmaid: spread therefore thy skirt over thy handmaid; for thou art a near kinsman.

10 And he said, Blessed be thou of the LORD, my daughter: for thou hast shown more kindness in the latter end than at the beginning, inasmuch as thou didst not follow young men, whether poor or rich.

11 And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.

12 And now it is true that I am thy near kinsman: yet there is a kinsman nearer than I.

13 Tarry this night, and it shall be in the morning, that if he will perform to thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.

14 And she lay at his feet until the morning: and she rose before one could know another. And he said, Let it not be known that a woman came to the floor.

15 Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.

16 And when she came to her mother-in-law, she said, Who art thou, my daughter? And she told her all that the man had done to her.

17 And she said, These six measures of barley he gave me; for he said to me, Go not empty to thy mother-in-law.

18 Then said she, Sit still, my daughter, until thou knowest how the matter will fall: for the man will not be in rest, until he hath finished the thing this day.

   

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Journey of the Three Magi to Bethlehem, by Leonaert Bramer

In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through the physical space between to get from one physical place to another physical place. In the spiritual world, however, the "places" we inhabit and the “distances” between them are spiritual realities, which means they are reflections of our thoughts and affections. "Going" from one place to another, then, is a change in spiritual state -- exploring different thoughts and embracing different feelings. Since the Bible is a spiritual book, "going" there also indicates a change or progression in spiritual state, from one mode of thinking and feeling to another mode of thinking and feeling. Obviously, this makes the precise meaning of "go" in the Bible highly dependent on context: Who is going? Where are they going? Why are they going there? Are they following someone or something? Those questions are crucial to the precise meaning. Used on its own, though, "going" represents the normal progression of life, moving through spiritual states as the Lord intends. This has its roots in early Biblical times, when people were nomadic and moved from place to place in a regular progression of life.