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Numbers 6

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1 And the LORD spoke to Moses, saying,

2 Speak to the children of Israel, and say to them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves to the LORD.

3 He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.

4 All the days of his separation shall he eat nothing that is made of the vine-tree, from the kernels even to the husk.

5 All the days of the vow of his separation there shall no razor come upon his head: until the days shall be fulfilled, in which he separateth himself to the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

6 All the days that he separateth himself to the LORD, he shall come at no dead body.

7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.

8 All the days of his separation he is holy to the LORD.

9 And if any man shall die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

10 And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:

11 And the priest shall offer the one for a sin-offering, and the other for a burnt-offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.

12 And he shall consecrate to the LORD the days of his separation, and shall bring a lamb of the first year for a trespass-offering: but the days that were before shall be lost, because his separation was defiled.

13 And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought to the door of the tabernacle of the congregation:

14 And he shall offer his offering to the LORD, one he-lamb of the first year without blemish for a burnt-offering, and one ewe-lamb of the first year without blemish for a sin-offering, and one ram without blemish for peace-offerings,

15 And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat-offering and their drink-offerings.

16 And the priest shall bring them before the LORD, and shall offer his sin-offering, and his burnt-offering:

17 And he shall offer the ram for a sacrifice of peace-offerings to the LORD, with the basket of unleavened bread: the priest shall offer also his meat-offering, and his drink-offering.

18 And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace-offerings.

19 And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:

20 And the priest shall wave them for a wave-offering before the LORD: this is holy for the priest, with the wave-breast, and heave-shoulder: and after that, the Nazarite may drink wine.

21 This is the law of the Nazarite who hath vowed, and of his offering to the LORD for his separation, besides that which his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

22 And the LORD spoke to Moses, saying,

23 Speak to Aaron and to his sons, saying, On this wise ye shall bless the children of Israel, saying to them,

24 The LORD bless thee, and keep thee:

25 The LORD make his face to shine upon thee, and be gracious to thee:

26 The LORD lift up his countenance upon thee, and give thee peace.

27 And they shall put my name upon the children of Israel, and I will bless them.

   

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Peace

  
Peace

In ordinary life, we tend to think of "peace" as essentially "a lack of conflict." As a nation, if we're not at war, it's a time of peace. On a spiritual level, though, peace is something much more powerful, and much more active. Rather than looking at it as the "lack of conflict," in fact, you could look at it as "the active effect of non-conflict," a force drawing things together and unifying them. Ultimately, of course, that force is the Lord Himself, and the unity formed by His perfect love and His perfect wisdom. We feel it when we allow ourselves to be drawn to Him, described in the works of Swedenborg this way: "peace in the heavens is the divine nature intimately affecting everything good there with blessedness." We also feel it when what we want in our hearts is aligned with what we know to be right -- a state we achieve ever more fully as we move toward the Lord and toward heaven. These things are meant when the Bible talks about peace: the one-ness of purpose in the Lord, and the harmony we experience when our desires align with His loves and our thoughts align with His wisdom.