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Numbers 25

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1 And Israel abode in Shittim, and the people began to commit lewdness with the daughters of Moab.

2 And they called the people to the sacrifices of their gods: and the people ate, and bowed down to their gods.

3 And Israel joined himself to Baal-peor: and the anger of the LORD was kindled against Israel.

4 And the LORD said to Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.

5 And Moses said to the judges of Israel, Slay ye every one his men that were joined to Baal-peor.

6 And, behold, one of the children of Israel came and brought to his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.

7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose from among the congregation, and took a javelin in his hand;

8 And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly: So the plague was stayed from the children of Israel.

9 And those that died in the plague were twenty and four thousand.

10 And the LORD spoke to Moses, saying,

11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, (while he was zealous for my sake among them,) that I consumed not the children of Israel in my jealousy.

12 Wherefore say, Behold, I give to him my covenant of peace.

13 And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.

14 Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.

15 And the name of the Midianitish woman that was slain was Cozbi the daughter of Zur; he was head over a people, and of a chief house in Midian.

16 And the LORD spoke to Moses, saying,

17 Distress the Midianites, and smite them:

18 For they distress you with their wiles, with which they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian their sister, who was slain in the day of the plague for Peor's sake.

   

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Arcana Coelestia # 8286

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8286. 'And with the wind of Your nostrils the waters were heaped up' means falsities gathered together through heaven's presence. This is clear from the meaning of 'the wind of Your nostrils' as heaven, dealt with below; from the meaning of 'being heaped up' as being gathered into one; and from the meaning of 'the waters' as falsities, dealt with in 7307, 8137, 8138. Damnation and being cast into hell involves having all the falsities arising from evil gathered together, and then being hemmed in by them, see 8146, 8210, 8232; and this happens as a result simply of the Lord's presence, 8265. The reason why 'the wind of Jehovah's, or the Lord's, nostrils' means heaven is that the expression is used to denote the breath of life, that is, God's life; and since God's life constitutes heaven's life, heaven is meant by 'the wind of Jehovah's nostrils'. This also explains why the same word in the original language means both wind and spirit.

[2] The fact that Jehovah's wind or His breath means heaven's life, and the life of a person in heaven, that is, of one who has been regenerated, is clear in David,

By the Word of Jehovah were the heavens made, and all their host by the spirit (wind) of His mouth. Psalms 33:6.

In the same author,

You gather up their spirit, they breathe their last and fall back into their dust. You send forth Your spirit (wind), they are created. Psalms 104:29-30.

In Ezekiel,

Jehovah said to me, Will these bones live? Then He said, Prophesy over the spirit, prophesy, O son of man, and say to the wind, Thus said the Lord Jehovih, Come from the four winds, O spirit, and breathe into these killed, that they may live. And the spirit came into them, and they lived again. Ezekiel 37:3, 9-10.

In John,

I saw four angels standing over the four corners of the earth, holding back the four winds of the earth, in order that the wind should not blow onto the earth, nor onto the sea, nor onto any tree. Revelation 7:1.

Here 'the wind' stands for heaven's life, which is God's life, as also in Job,

The spirit of God has made me, and the breath of Shaddai 1 has given me life. Job 33:4.

[3] Since 'wind' meant life the Lord also says, in His teaching about a person's regeneration,

The spirit (or wind) blows where it wishes, and you hear the sound of it, but you do not know where it comes from or goes away to; so it is with everyone who has been born from the spirit. John 3:8.

And since life from God was meant by 'Jehovah's wind' or 'His breath' it therefore says of Jehovah, when Adam's new life is the subject, that

He breathed into his nostrils the breath of life; and man became a living soul. Genesis 2:7.

The word 'nostrils' is used because a person breathes by means of them and by means of breathing has life, as in Isaiah,

Turn yourselves away from the person in whose nostrils there is breath. 2 Isaiah 2:22.

In Jeremiah,

The Breath 3 Lamentations 4:20Job 27:3.

[4] Since therefore 'the wind of Jehovah's nostrils' means life which comes from the Lord, and so in the universal sense means heaven, and since through the Lord's presence - or through the presence of heaven, where the Lord is - evils and falsities are cast into hell, 8265, so also is the accomplishment of this meant by 'the wind of Jehovah's nostrils', as in David,

The channels of the sea were seen, the foundations of the world were revealed, because of Jehovah's rebuke, at the blast of breath from His nostrils. 4 Psalms 18:8, 15; 2 Samuel 22:16. 5

In Isaiah,

The breath of Jehovah like a stream 6 of brimstone sets it alight. Isaiah 30:33.

In the same prophet,

Indeed they are not planted, indeed they are not sown, indeed their trunk does not take root in the earth, and also He breathes onto them and they wither, so that the whirlwind may bear them away like stubble. Isaiah 40:24Psalms 147:1718

In addition this explains why 'the nose', when used in reference to Jehovah or the Lord, also means wrath, and so the punishment, vastation, and damnation suffered by those ruled by evils and falsities, as in Numbers 25:4; Deuteronomy 7:4; Judges 2:14; Isaiah 9:12; Jeremiah 4:8Hosea 14:4; Psalms 6:1; 86:15; 103:8; 145:8; and very many other times elsewhere. It explains too why 'breathing with the nostrils' or 'breathing out' means being angry, Deuteronomy 4:21; Isaiah 12:1; Psalms 2:12; 6:1; 60:1; 79:5; 85:5.

  
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Thanks to the Swedenborg Society for the permission to use this translation.