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Numbers 10

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1 And the LORD spoke to Moses, saying,

2 Make thee two trumpets of silver; of a whole piece shalt thou make them; that thou mayest use them for the calling of the assembly, and for the journeying of the camps.

3 And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation.

4 And if they blow but with one trumpet, then the princes, who are heads of the thousands of Israel, shall assemble themselves to thee.

5 When ye blow an alarm, then the camps that lie on the east parts shall go forward.

6 When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.

7 But when the congregation is to be convened, ye shall blow, but ye shall not sound an alarm.

8 And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.

9 And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.

10 Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings; that they may be to you for a memorial before your God: I am the LORD your God.

11 And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.

12 And the children of Israel took their journeys from the wilderness of Sinai; and the cloud rested in the wilderness of Paran.

13 And they first took their journey according to the commandment of the LORD by the hand of Moses.

14 In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.

15 And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar.

16 And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.

17 And the tabernacle was taken down; and the sons of Gershon and the sons of Merari moved forward, bearing the tabernacle.

18 And the standard of the camp of Reuben moved forward according to their armies: and over his host was Elizur the son of Shedeur.

19 And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.

20 And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.

21 And the Kohathites moved forward, bearing the sanctuary: and the other set up the tabernacle against they came.

22 And the standard of the camp of the children of Ephraim moved forward according to their armies: and over his host was Elishama the son of Ammihud.

23 And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.

24 And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.

25 And the standard of the camp of the children of Dan moved forward, which was the rear-ward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.

26 And over the host of the tribe of the children of Asher was Pagiel the son of Ocran.

27 And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.

28 Thus were the journeyings of the children of Israel according to their armies, when they moved forward.

29 And Moses said to Hobab, the son of Raguel the Midianite, Moses's father-in-law, We are journeying to the place of which the LORD said, I will give it to you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.

30 And he said to him, I will not go; but I will depart to my own land, and to my kindred.

31 And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.

32 And it shall be, if thou wilt go with us, yea, it shall be, that what goodness the LORD shall do to us, the same will we do to thee.

33 And they departed from the mount of the LORD three days' journey: and the ark of the covenant of the LORD went before them in the three days' journey, to seek a resting-place for them.

34 And the cloud of the LORD was upon them by day, when they went out of the camp.

35 And it came to pass, when the ark moved forward, that Moses said, Arise, LORD, and let thy enemies be scattered; and let them that hate thee flee before thee.

36 And when it rested, he said, Return, O LORD, to the many thousands of Israel.

   

Komentář

 

Saul and Jonathan

  

'Saul,' as a king, signifies truth from good, and 'Jonathan,' the son of a king, signifies the truth of doctrine.

(Odkazy: Apocalypse Explained 357)

Ze Swedenborgových děl

 

The New Jerusalem and its Heavenly Teachings # 247

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247. The ancient churches. The first and earliest church on this planet was the one described in the first chapters of Genesis; it was a heavenly church, the finest of them all: 607, 895, 920, 1121, 1122, 1123, 1124, 2896, 4493, 8891, 9942, 10545. What the people of the earliest church are like in heaven: 1114-1125. They live in the best light: 1116, 1117. There were several churches after the Flood, which are collectively referred to as "the ancient church": 1126, 1127, 1128, 1327, 10355 (which contain further discussion of these churches). The ancient church was spread across all the countries of the Middle East: 1238, 2385. What the people of the ancient church were like: 609, 895. The ancient church was a representative church; 1 the symbols it used had been gathered together by certain people of the earliest church: 519, 521, 2896. There was a Word in the ancient church, but it has been lost: 2897. What the ancient church was like when it began to go into decline: 1128. The difference between the earliest church and the ancient church: 597, 607, 640, 641, 765, 784, 895, 4493. The earliest and ancient churches were present in the land of Canaan, and this is the source of the symbolism of its particular places: 3686, 4447, 4454. On the church that began with Eber and was called "the Hebrew church": 1238, 1241, 1343, 4516, 4517. The difference between the ancient church and the Hebrew church: 1343, 4874. The Hebrew nation began the practice of ritual sacrifices, a practice utterly unknown to the ancient churches: 1343. The inward aspects of the ancient churches agree with those of the Christian church, but the outward aspects do not: 3478, 4489, 4772, 4904, 10149. In the earliest church, revelation was direct; in the ancient church it came through correspondences; in the Jewish church it came by audible speech; and in the Christian church it came through the Word: 10355. The Lord was the God of the earliest church and was known as Jehovah: 1343, 6846. The Lord is heaven, and the Lord is the church: 4766, 10125, 10151, 10157. On the fact that the Lord's divine nature makes heaven, see Heaven and Hell 7-12, 78-86; so it also makes the church, since what makes heaven for us also makes the church, as stated earlier in these teachings [§§60, 241].

Poznámky pod čarou:

1. In what Swedenborg calls a "representative church," all the details and circumstances of the rituals symbolically reflect an inner worship of the Lord and the heavenly and spiritual realities of his kingdom ( Secrets of Heaven 1437). See also Secrets of Heaven 4288[2] for the contrast between this kind of church and a representation of a church in which the outward forms have been retained but have lost their connection with inner worship. [GFD]

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.